MUHAMMAD AND HIS WIFE KHADIJA WERE ISRAELITE CHRISTIANS – HAPPY NEW YEAR 2015!
By BAFS
My family (and my blessed Mother) always said I was crazy !
KHADIJA’S UNCLE WARAQA WAS A CHRISTIAN NESTORIAN PRIEST
Waraqa Bin Nawfal
NAWFAL نوفل BIN بن WARAQA ورقه
Bin (son of) is also written as Ibn. Bint stand for daughter of
Waraqah bin Nawfal bin Asad bin Abd-al-Uzza bin Qusayy Al-Qurashi (Arabic ورقه بن نوفل بن أسد بن عبد العزّى بن قصي القرشي) was the paternal first cousin of Khadija, the first wife of Prophet Muhammad, peace and blessings be upon him.
Waraqa and Khadija were also the first cousins twice removed of Muhammad: their paternal grandfather Asad bin Abd-al-Uzza was Muhammad’s matrilineal great-great-grandfather.[1] By another reckoning, Waraqa was Muhammad's third cousin once removed: Asad ibn Abd-al-Uzza was a grandson of Muhammad's patrilineal great-great-great-grandfather Qusai bin Kilab.
Waraqa was a Nestorian priest and is revered in Muslim tradition for being one of the first monotheists to believe in the prophecy of Muhammad.[2]
When Waraqa was told of Muhammad's first revelation (which is understood to be Sura 96:1-5), Waraqa acknowledged his call to prophecy as authentic. Tradition recounts Waraqa saying:
"There has come to him the greatest Law that came to Moses; surely he is the Prophet of this people".[3] A narration from Aisha gives these details:
Khadija then accompanied him (Muhammad) to her cousin Waraqa bin Naufal bin
Asad bin 'Abdul 'Uzza, who, during the Pre-Islamic Period became a Christian
and used to write the writing with Hebrew letters. He would write from the
Gospel in Hebrew as much as God wished him to write. He was an old man and had
lost his eyesight. Khadija said to Waraqa,
"Listen to the story of your nephew, O my cousin!"
Waraqa asked, "O my nephew! What have you seen?"
God's Apostle described whatever he
had seen.
Waraqa said, "This was the same one who keeps the secrets whom Allah
had sent to Moses (Angel Gabriel). I wish I were young and could live up to the
time when your people would turn you out."
God's Apostle asked, "Will they drive me out?"
Waraqa replied in the affirmative and said,
"Anyone (man) who came with something similar to what you have brought
was treated with hostility; and if I should remain alive till the day when you
will be turned out then I would support you strongly."
This proves beyond the shadow of a doubt that we cannot trust the Muslim Tradition in its entirety.
N.B. I neither trust the "Traditions" nor the various translations of the Holy Qur'aan! Most Muslims (zombified) would hate me for that!
He accepted Muhammad's prophecy and this did not affect his Christian beliefs. In later (not infallible) accounts Waraqa was counted among Muhammad's companions.
Muhammad is later reported (not infallibly) to have said of Waraqa:
"Do not slander Waraqa bin Nawfal, for I have seen that he will have one or two* gardens in Paradise."[7]
*So, Muhammad was not sure what he had seen! (All these accounts cannot be trusted at all and their translations even less!)
For example, Aïshah could not have said that Waraqa wrote with “Hebrew”* letters! Ancient Arabic existed long before Hebrew as seen on the Rashida (Rosetta) Stone! Some even claim that Arabic is the Mother of all languages. Why not, given all the lies we have been told about the Arabic language?
When was the word "Hebrew" coined for the first time and by who?
- Muhammad ibn Saad, Tabaqat vol. 1. Translated by Haq, S. M. Ibn Sa'd's Kitab al-Tabaqat al-Kabir, p. 54. Delhi: Kitab Bhavan.
- Encyclopedia of Islam, Online ed., Waraka b. Nawfal
- Muhammad ibn Ishaq, Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad, p. 107. Oxford: Oxford University Press.
- Bukhari 1:1:3. See also Bukhari 4:55:605; Bukhari 9:87:111; Muslim 1:301.
- Reading Islam.com What Really Happened Up There?
- Muhammad ibn Ishaq, Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad pp. 143-144. Oxford: Oxford University Press.
- Saheeh al-Jaami as-Sagheer, 6/1534, no. 7197
From Wikipedia, the free encyclopaedia
(adapted by BAFS)
A
Jewish Rabbi stated recently
during a talk with Adnan Oktar (aka Harun Yahya) that Muslims and Islam existed
in their times, thus confirming the claim of Muhammad that all previous
Believers in the One God were Muslims and that Islam was the natural religion
of all humankind, including Adam and Eve or the Adamic beginning of
humankind.
It is recorded all
throughout History how easy it was for people and rulers to corrupt any
religion or make up new religions. Typical
examples are: Vedantism, Buddhism, Judaism, Christianity, even Islam, Bahaïsm,
Qadianism, Jehovah Witnesses, Mormons, Nation of Islam, New Age, Secularism,
Darwinism, Marxism, Communism, Atheism, etc.
But, in the case of Islam the corruption is not in the Sacred Text
itself as it has remained unchanged for over 1400 years, but only in its
interpretation, translations, and by the addition of material and myths belonging
to Traditions (Jewish, Christian, Muslim and other), which may or may not be
Islamic in its letter as well as or in its spirit.
Because truth is
not valued by most of us, especially when it clashes with our inherited beliefs
or our vested interests, Believers and ‘non Believers’ (non Believers are
believers too, in Aliens, other ‘Gods’, or in ideologies, in a superior race or
superior and inferior races, but they will never admit it!). So, words are freely distorted to give them
any meaning the dominant and powerful ruling classes decide to give them
depending on the politics of the day and their military might. They distort almost everything and prevent
people to learn about the truth with State imposed public indoctrination. They even impose their version of history and
will fine people, researchers and academics, persecute and ostracise them, and
even beat up or murder them for criticising it or revising it, and in
particular the Jewish and Western version of the Holocaust of Six Million Jews
in homicidal gas chambers for which we have no evidence (conclusive or
otherwise) at all. Arthur Koestler and his wife (themselves Jews) were murdered by
Jews for writing his book “The Thirteenth Tribe” in which he claimed that around
90% of modern Jews are not Semites. Jews
are so powerful in all Western governments that the British Police passed these
murders as suicides. In occupied
Palestine Rabbis are persecuted, beaten up and even imprisoned. Others have turned crazy killers!
In occupied Arabia Muslim scholars are
imprisoned and even executed by the CIA-Saudi regime! It is fully documented that in the XXth
Century that Christians, Jews and Atheists murdered some 100 million people in Judeo-Christian
and Communist wars and so-called Revolutions (Jewish) meant to decapitate the
Christian monarchy in order to destroy Christianity, but they are now instead scapegoating
Muslims and Islam as being the most dangerous evil in modern times and millions
of conquered, colonised and unarmed Muslims are being slaughtered on a regular
basis. Everything Islamic and Muslim are
being vilified including Arabic terms like Allah, Masjid, Jihaad, Shari’a,
Hijaab, etc. Muslims are called
Islamists, terrorists, backward, suicide bombers, fundamentalists, radicals, oppressors
of women, and the worst enemy of Western democracy and liberalism.
In a similar way,
millions of so-called Christians claim Allah is not God, but Satan, although Arab-speaking
Christians, Jews and others use that same term.
Both terms Allah and Muslim existed before Muhammad. But, the leaders of the West hate Islam,
Muslims, Muhammad, the Qur’ân, and the Arabic language and will never admit
that Jews and Christians were all Muslims and believed in the One and Only God,
Al Lah in Arabic and other dialects of the “Middle East” region where both
Judaism and Christianity were born although Roman Catholicism was born in Rome. Before Judaism was made into a racist
religion, Hebrews married freely with people of all biological groups and
everybody was accepted into the religion (before Ezra). The first Christians were for the most part Arabs,
Palestinians and Middle Eastern.
Mel Gibson made the
film “The Passion of Christ” in Aramaic and Jesus is heard in there to call God
ILAHI, the same word used in the Qur’ân and by Muslims for God. Both terms Ya Allah and Ya Ilahi
contain the word LAH for God. But, millions of Christians and Evangelist
love to call Allah the Moon God or Satan!
(See Christian Zionist Chick
Publications or listen to the preaching of Pr Texe Marrs, Dr Kent Hovind and
others). The West loves to use
modern terms and concepts to describe past realities and this falsify those
realities. Examples: the words Semitic,
Hebrew, Jew, Palestinian, Christian, Jesus, slave, concubine, and so on. They make up thousands of word from Latin and
Greek and make people believe they existed at the time of Greece and Rome, and
that Ancient Greece invented everything!
Pr Richard Dawkins claimed that Aristotle was the cleverest evolved ape of
history! Even lies have been told about “philosopher”
Aristotle (a general in Alexander the Accursed’s army) or about Socrates!
All over the West
and its Allied lands, the respective governments are inciting the people
against Muslims by propagating lies about Islam and terrorising the Muslims,
treating them as inferiors and second class citizens, threatening to expel (deport)
them en masse arguing that they represent a threat and will cause civil war in
their lands. Racists, Christians,
Atheists and Jews alike have joined in this Crusade against Muslims. According to some sources some 150 million
Muslims have already been murdered at their hands during the past colonial and current
neo colonial periods. One third of the Africans
sold into slavery were Muslims.
Hindustani slaved were labelled “indentured” like European slaves.
In such a deadly atmosphere how can we convince or explain to the world that all Ancient Believers, Hindus, Jews (Israelites) and Christians all at one time surrendered to the One God, making them all therefore, by definition, Muslims?
None of them had a label for their religion! While the Vedas never preached Hinduism, Gautum Sidharta never preached Buddhism (I learned recently from World Dhamma Foundation (Paul Guthrie) that Buddhism pre-dates Hinduism!?), the Old Testament never preached Judaism, the Gospels never preached Christianity, nor did they originally call their followers respectively Hindus, Buddhists, Jews or Christians, Muhammad preached a way of life (Diin) he said God called Islam, and anybody who surrendered to the One God and accepted Muhammad as God’s Messenger was called a MUSLIM. This comes directly from the Holy Scripture.
But, Western hatred is such that only a few among them will see that reality and those few are trying hard to join the Muslims, and are already establishing friendly relations and live in peace and harmony, Jews, Christians and Muslims together. Atheists, Parsis, Sikhs, Christians, Hindus and Muslims used to live in peace and harmony, but since the British imperialists conquered Hindustan, they have sown the seeds of hatred making Muslims hated by Hindus, Sikhs and others. Communists and Buddhists have also been converted to Muslim haters and killers. In brief, the Europeans sowed the seeds of hatred, war and the religion of lies worldwide since decadent Muslims lost Spain, Hindustan and all their lands to their armies.
CONCLUSION
But, the blame
cannot be laid on the ‘Hindus’, Buddhists, Jews, Communists, Socialists, and Christians
alone because Muslim nations (oppressed by the Ottomans) are the ones guilty of
having abandoned their religion and allowed the foreign military powers to
conquer their lands, slaughter their people, steal their resources, destroy their
cultures and civilisation, and enslave their people to this very day. So be it if they hate Islam and Muslims. Were
there true Muslims in the world today, the West and its Allies would not be so
arrogant and such killing machines! Yet, there are still many true Muslims
disseminated around the globe in Lebanon, Palestine, Iran and Pakistan (despite
its treachery) that might one day revive the Muslim Nation of Muhammad. Colonised Turks, Iraqis, Egyptians, Libyans, Algerians,
Tunisians, Moroccans, Hindustanis and Indonesians are among the biggest traitors
of Muslims and Islam, as well as Muslim collaborating minorities living in the
West.
Today Muslims are not practicing
authentic Islam, but
a made up religion for another age, and they do not worship God anymore, but
Gods like the Corporations and their abominations like usury, fashion, sports,
cinema, media, pharmaceuticals, vaccines, GMO, fast and fake food, fake and
poisonous drinks, cigarettes, wastage, plastic, the ballot box, public schools,
vaccines, mercury, fluoride, cyanide, aspartame, etc. The day Muslims will recognise that humanity
is one and that Believers (even if not all) are one in purpose and stop their
tribalism and copying the Way of Satan, but join in world culture, the part that
is moral and compatible with Islam, they will survive instead of preaching that
almost everything is anti-Islamic.
Those fools have still not understood that
ALLAH is right here with us all the time, and that there is no heavenly
Paradise or Hell, and that there will be no Judgement Day! I know, they will scream: BLASPHEMY! (My family always said I WAS CRAZY!) The Satanic Europeans understood this a long
time ago! And whether they like it or
not, Muslims are all Israelite-Christian MUSLIMS! Alhamdulillah!
Thursday the 25th of
December 2014
BAFS
E&R
E&R
Iran : le président Rohani souhaite Joyeux Noël au pape et au monde
- Publié le : jeudi 25 décembre
- Mots-clés : Christianisme; International; Iran; Islam; Pape François; Religion; Vatican
- Commentaires : 3
- Source : french.ruvr.ru
Le
président iranien Hassan Rohani a souhaité mercredi un Joyeux Noël aux
dirigeants du monde et au pape François, espérant une coopération pour "répandre la paix, la sécurité et le bien-être sur le monde".
Dans un message au souverain pontife publié sur le site internet de la présidence, M. Rohani, un religieux modéré, dénonce ceux qui "essaient de créer des divisions par la violence et détruisent la dignité humaine".
"Il est nécessaire de coopérer pour tenter de répandre la paix, la sécurité et le bien-être dans le monde", a-t-il ajouté.
Dans un message séparé à l’adresse des dirigeants du monde, le président iranien affirme que "dans ce monde touché aujourd’hui par les violences, il faut se retourner vers les leçons des prophètes divins, seul chemin vers le salut de l’Humanité".
La République islamique, à 99% musulmane, compte environ 118 000 chrétiens, l’une des trois communautés religieuses reconnues avec les juifs et les zoroastriens.
Every year, Christians across the world celebrate in Christmas the birth of Jesus. One prominent aspect of this tradition is the Christmas tree. This tradition is known to have developed in Germany in the 16th century, but the earliest tree may be traced to the 14th century. The festive evergreen tree then started to gain popularity beyond Germany in the 2nd half of the 19th century, gradually becoming one of the symbols and expressions of Christmas everywhere in the world.
Dans un message au souverain pontife publié sur le site internet de la présidence, M. Rohani, un religieux modéré, dénonce ceux qui "essaient de créer des divisions par la violence et détruisent la dignité humaine".
"Il est nécessaire de coopérer pour tenter de répandre la paix, la sécurité et le bien-être dans le monde", a-t-il ajouté.
Dans un message séparé à l’adresse des dirigeants du monde, le président iranien affirme que "dans ce monde touché aujourd’hui par les violences, il faut se retourner vers les leçons des prophètes divins, seul chemin vers le salut de l’Humanité".
La République islamique, à 99% musulmane, compte environ 118 000 chrétiens, l’une des trois communautés religieuses reconnues avec les juifs et les zoroastriens.
The Christmas Tree in the Qur’an?
This article is adapted from my book The Historical Jesus: The Messiah in the Qur’an, the Bible, and Historical Sources.
Every year, Christians across the world celebrate in Christmas the birth of Jesus. One prominent aspect of this tradition is the Christmas tree. This tradition is known to have developed in Germany in the 16th century, but the earliest tree may be traced to the 14th century. The festive evergreen tree then started to gain popularity beyond Germany in the 2nd half of the 19th century, gradually becoming one of the symbols and expressions of Christmas everywhere in the world.
There have been a number of attempts to
explain how the Christmas tree tradition developed, but these are mere
speculations with no supportive evidence. One popular suggestion is to
link the new Christian practice to ancient traditions in which evergreen
trees were used as symbols for eternal life and were also worshipped.
One obvious problem with this and other approaches is that they fail to
explain the link of this tradition with Christmas in particular.
Christians could have used this tradition for any event, but why to
celebrate Jesus’ birth in particular?
The four Gospels do not suggest any link
between Jesus’ birth and any tree. Mark and John do not say anything
about Jesus’ birth. Matthew only states that Jesus was born in
Bethlehem, before moving on to talk about the “wise men”
who came to visit the newborn and King Herod’s concern about what this
birth could mean for his reign (Matthew 2:1-6). Luke confirms that when
Mary and Joseph were in Bethlehem “the
time came for her to give birth. And she gave birth to her firstborn son
and wrapped him in swaddling clothes and laid him in a manger, because
there was no place for them in the inn” (Luke 2:6-7).
But in the Qur’an’s account of the birth of Jesus a tree features prominently. I have commented elsewhere on the story of Jesus’ birth in the Qur’an, so I will only quote the relevant Qur’anic verses here:
She conceived him, and she withdrew with him to a far place. (19.22) And the pangs of childbirth drove her to the trunk of a palm tree. She said: “I wish I had died before this and had become something totally forgotten!” (19.23) Then he called her from beneath her: “Do not grieve! Your Lord has placed a rivulet beneath you, (19.24) and shake the trunk of the palm tree toward you, and it will let fall fresh dates upon you. (19.25) So eat, drink, and be consoled. If you meet any human being, say: ‘I have vowed a fast to God, so I will not speak today to any human being.’” (19.26)
The birth took place under a palm tree
which also provided Mary with food she desperately needed. This account
also has noticeable similarity with the tradition of placing presents
under the Christmas tree. The latter may be seen as celebrating the
sending of Jesus as a present to the world.
There are two apocryphal Christian
sources that are worth quoting here. Apocryphal writings are considered
inauthentic and inferior to the New Testament. The Gospel of Pseudo-Matthew1
is claimed to have been written in Hebrew by Matthew the Evangelist and
translated into Latin by Jerome. But scholars believe it was probably
written as late as around the 8th-9th century. In
the relevant part, this book talks about Mary sitting under a palm tree
and of a spring of water but in a very different context from that of
the Qur’an. On the third day of the journey of Joseph, Mary, and Jesus
to Egypt escaping Herod, the following happened:
While they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: “Let me rest a little under the shade of this tree.” Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: “I wish it were possible to get some of the fruit of this palm.” And Joseph said to her: “I wonder that you say this, when you see how high the palm tree is; and that you think of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle.”Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: “O tree, bend your branches, and refresh my mother with your fruit.” And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who had commanded it to stoop.Then Jesus said to it: “Raise yourself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from your roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from you.” And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God. (PsMatt. 20)
Another apocryphal book known as The Arabic Gospel of the Infancy or The First Gospel of the Infancy of Jesus Christ,2 which is dated to the 2nd century, has this very brief mention of a tree and a Jesus’ miracle of causing a water well to appear:
They went on to a city in which were several idols which, as soon as they came near to it, was turned into hills of sand. Hence they went to that sycamore tree, which is now called Matarea. And in Matarea the Lord Jesus caused a well to spring forth, in which St. Mary washed his coat. And a balsam is produced, or grows, in that country from the sweat which ran down there from the Lord Jesus. (AraIn. 8:8-11)
These two Christian accounts have
obvious similarities but differences also with the Qur’an. The
historical account of Jesus’ birth under a tree had at some point been
changed to what appears in these gospels. I have discussed this common
phenomenon which I have called “Contextual Displacement”
elsewhere. This type of textual corruption denotes the instances where a
character, event, or statement appears in one context in the Qur’an and
in a different context in other sources. There are many differences
between the Qur’an and Jewish and Christian sources, including the Old
and New Testaments, that can be convincingly explained as contextual
displacements in these sources
There is no direct evidence to link the
tradition of the Christmas tree to the tree under which Jesus was born,
so this link remains speculative. But it is a distinct possibility that
the mysterious Christmas tree tradition originally grew from the
historical tree in Jesus’ story of birth, which the Qur’an has revealed.
References
1 The Gospel of Pseudo-Matthew, translated by A. Walker, in: Ante-Nicene Fathers: Translations of The Writings of the Fathers down to a.d. 325, Volume 8, WM. B. Eerdmans publishing company: Michigan.
2 The Arabic Gospel of the Infancy, translated by W. Wake, The Lost Books of the Bible and the Forgotten Books of Eden, A&B Publishers Group: New York, 1926, 38-59.
1 The Gospel of Pseudo-Matthew, translated by A. Walker, in: Ante-Nicene Fathers: Translations of The Writings of the Fathers down to a.d. 325, Volume 8, WM. B. Eerdmans publishing company: Michigan.
2 The Arabic Gospel of the Infancy, translated by W. Wake, The Lost Books of the Bible and the Forgotten Books of Eden, A&B Publishers Group: New York, 1926, 38-59.
Copyright © 2013 Louay Fatoohi
Blog: http://www.louayfatoohi.com
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Blog: http://www.louayfatoohi.com
Facebook: http://www.facebook.com/louay.fatoohi
Twitter: http://twitter.com/louayfatoohi
All Rights Reserved
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Book Details
Size: 244mm x 170mm
Publication Date: September/2007
Publisher: Luna Plena Publishing, UK
ISBN: 978-1-906342-01-2
1. Approaches to the Study of History in the Qur’an and the Bible
Appendix A: History in the Qur’an
Appendix B: Apocryphal Gospels
References
Index of Qur’anic Verses
Index of Biblical Passages
Index of Other Religious Texts
Index of Ancient Texts
Index of Names and Subjects
The Mystery Of The Historical Jesus
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The Mystery Of The Historical Jesus: The Messiah in the Qur’an, the Bible, and Historical Sources
Buy the book from Amazon
A new pioneering and comprehensive study of the story of Jesus:
- Jesus in the Qur’an, Christian writings, and historical sources
- The scriptural Jesus in the light of history
- The life and teachings of the historical Jesus
- The time and places in which Jesus lived
- Jesus and the Jews and the Romans
- The historical Jesus versus the theological one
- Differences and similarities between the Qur’an and Christian sources and their significance
This Book
Jesus remains one of the most studied
characters in history. In the two millennia since his birth, countless
writers have published numerous books and articles on every aspect of
his life, personality, teachings, and environment. Depending on the
backgrounds, goals, and trainings of their respective authors, these
works relied on the New Testament, other Christian sources, Jewish
writings, or other historical sources, or on combinations of these
writings. The Qur’an is rarely mentioned, let alone seriously
considered, by the mainly Christian authors of these studies. This
explicit or implicit neglect reflects a presumed historical
worthlessness of the Qur’an.
Muslim scholars have also written extensively about Jesus. Contrary to their Western counterparts, they have studied in detail what the Qur’an and other Islamic sources say about Jesus. The Christian image of Jesus is often cited to be dismissed, usually on the basis of what Islamic sources say, but at times also because of its incoherence and inconsistency. Like Western scholars who have ignored the Qur’an, Muslim writers have shown no interest in independent historical sources.
The first study of its kind, this book fills a gap in the literature on the historical Jesus by taking the unique approach of considering together the Qur’an, the Gospels, and other religious and historical sources. This genuinely new contribution to the scholarship on the historical Jesus shows that, unlike the New Testament accounts, the Qur’anic image of Jesus is both internally consistent and reconcilable with known history. While showing that our understanding of how the New Testament was formed and our growing knowledge of history confirm that the Christian Jesus is unhistorical, this study makes a strong case for the historicity of the Jesus of the Qur’an.
Its friendly style makes this comprehensive book suitable for the general reader as well as the specialist. Readers with interest in the historical Jesus, the Messiah in the various scriptures, modern Qur’anic exegesis, or comparative religion will find this compelling study highly informative and thought-provoking. No specialist knowledge of any scripture or history is required for reading the book.
Muslim scholars have also written extensively about Jesus. Contrary to their Western counterparts, they have studied in detail what the Qur’an and other Islamic sources say about Jesus. The Christian image of Jesus is often cited to be dismissed, usually on the basis of what Islamic sources say, but at times also because of its incoherence and inconsistency. Like Western scholars who have ignored the Qur’an, Muslim writers have shown no interest in independent historical sources.
The first study of its kind, this book fills a gap in the literature on the historical Jesus by taking the unique approach of considering together the Qur’an, the Gospels, and other religious and historical sources. This genuinely new contribution to the scholarship on the historical Jesus shows that, unlike the New Testament accounts, the Qur’anic image of Jesus is both internally consistent and reconcilable with known history. While showing that our understanding of how the New Testament was formed and our growing knowledge of history confirm that the Christian Jesus is unhistorical, this study makes a strong case for the historicity of the Jesus of the Qur’an.
Its friendly style makes this comprehensive book suitable for the general reader as well as the specialist. Readers with interest in the historical Jesus, the Messiah in the various scriptures, modern Qur’anic exegesis, or comparative religion will find this compelling study highly informative and thought-provoking. No specialist knowledge of any scripture or history is required for reading the book.
Book Details
Author: Louay Fatoohi
Pages: 557Size: 244mm x 170mm
Publication Date: September/2007
Publisher: Luna Plena Publishing, UK
ISBN: 978-1-906342-01-2
Table of Contents
Introduction1. Approaches to the Study of History in the Qur’an and the Bible
1.1. The Secular Approach
1.1.1. The Unavailability of Independent Evidence
1.1.2. Similarities Between the Bible and Other Sources
1.1.3. Similarities Between the Qur’an and Jewish and Christian Writings
1.1.4. The Question of the Paranormal
1.2. The Biblical Approach
1.2.1. Internal Biblical Discrepancies
1.2.2. Unfactual Biblical Statements
1.2.3. The indefinability of the “Bible” and “Scripture”
1.2.4. The False Superiority of the Canon
1.3. The Secular-Biblical Approach
1.4. The Qur’anic Approach
1.4.1. Islamic Sacred Texts
1.4.2. The Authenticity of the Qur’an
1.4.3. The Qur’an and Other Scriptures
1.4.4. Contextual Displacement as a Form of Scriptural Textual Manipulation
1.4.5. Refuted Accusations
1.5. The Approach of This Book
2. Mary Before the Annunciation
2.1. Mary Before the Annunciation in the Apocrypha
2.1.1. The Account of the Gospel of the Birth of Mary
2.1.2. The Account of the Infancy Gospel of James
2.1.3. The Account of the Gospel of Pseudo-Matthew
2.2. Mary Before the Annunciation in the Qur’an
3. Prophet Zechariah: Mary’s Guardian
3.1. Zechariah in the New Testament
3.2. Zechariahs in the Apocrypha
3.3. Prophet Zechariah in the Qur’an
3.3.1. Prophet Zechariah in Chapter 3 (The Family of ‘Imran)
3.3.2. Prophet Zechariah in Chapter 19 (Maryam)
4. Prophet John
4.1. John the Baptist in the New Testament
4.2. John the Baptist in History
4.3. Prophet John in the Qur’an
5. More Than Annunciation
5.1. The Annunciation in the New Testament
5.2. The Annunciation in the Apocrypha
5.3. The Annunciation and the Inducement of the Virginal Conception According to the Qur’an
5.3.1. Gabriel’s Visit and the Inducement of the Virginal Conception in Chapter 19
5.3.2. Gabriel’s Visit and the Annunciation in Chapter 3
6. The Virginal Conception (whole chapter online or PDF)
6.2. The Arguments Against the Virginal Conception
6.2.1.1. Unknown Story
6.2.1.2. Contradictory Accounts
6.2.1.3. Different Infancy Narratives
7. The Ruh (Spirit)
7.1. The Hebrew Ruach in the Old Testament
7.2. The Greek Pneuma in the New Testament
7.3. The Arabic Ruh in the Qur’an
7.3.1. Gabriel
7.3.2. The Spirit of the Creation of Man
7.3.3. Inspiration
8. Joseph: Mary’s Husband?
8.1. Joseph in Christian Sources
8.1.1. Joseph and Mary
8.1.2. Joseph and Jesus
8.2. The Non-historicity of Joseph According to the Qur’an
9. Did Jesus Have Brothers and Sisters?
9.1. Paul and Jesus’ Brothers
9.2. Jesus’ Brothers and Sisters in the Gospels
9.3. The Church and Jesus’ Brothers and Sisters
9.4. James
9.4.1. Paul and James
9.4.2. James in Other New Testament Books
9.4.3. James in History
9.5. The Qur’an’s Implicit Rejection of Jesus’ Siblings
10. Jesus’ Birth
10.1. Jesus’ Birth in the Canonical Gospels
10.2. Jesus’ Birth in Apocryphal Sources
10.3. The Star of Bethlehem
10.4. Jesus’ Birth in the Qur’an
10.5. Birth Under A Palm Tree
10.6. Jesus’ Date of Birth
11. Massacre of Truth
11.1. Herod’s Massacre in Christian Sources
11.2. The Non-historicity of Herod’s Massacre According to the Qur’an
11.3. A Massacre That Never Was
11.3.1. The Scriptural Arguments
11.3.2. The Historical Arguments
11.4. The Massacre That Did Happen
12. Was Jesus A Nazarene From Nazareth?
12.1. Jesus’ Birth and Growing up places
12.2. “Nazarene” in the New Testament
12.3. The Nazarenes of the Qur’an
13. The Messiah
13.1. The Messiah in the Old Testament
13.2. The Christ in the New Testament
13.2.1. Self-proclamation and the Public Acceptance of Jesus’ Messiahship
13.2.2. Faces of the Messiah
13.2.2.1 Son of David
13.2.2.2 Miracle Worker
13.2.2.3 King of the Jews
13.2.2.4 Founder of an Imminent Kingdom
13.2.2.5 Salvational Figure
13.2.2.6 Suffering Messiah
13.2.2.7 Virtuous Teacher
13.2.3. The Messiah’s Entry into Jerusalem
13.3. Al-Masih in the Qur’an
14. The Divine Son of God That Jesus Never Was
14.1. The Jewish “Sonship of God”
14.2. The Christian “Sonship of God”
14.2.1. Sonship of God, Messiahship, and Miracle Working
14.2.2. Sonship of God and Blasphemy
14.2.3. Christian Sons of God
14.2.4. The Unique Son of God
14.2.5. The Eternal Son of John
14.2.6. When Did Jesus’ Sonship of God become Special?
14.3. The Prevailing of the Johannine Theology
14.4. The Trinity
14.5. Son of Man
15. The Human Jesus
15.1. Muslim Messenger and Prophet
15.1.1. Islam
15.1.2. Messenger and Prophet
15.2. Human Servant of God
15.3. Forerunner of Prophet Muhammad
15.4. The Exclusiveness of Divinity
15.4.1. The Oneness of God
15.4.2. No Offspring of God
15.4.3. False Sonship of God
15.4.4. The Fallacy of the Trinity
16. Miracles
16.1. Wonder Workers at the Time of Jesus
16.2. Jesus’ Miracles in the New Testament
16.2.1. The Categories of Jesus’ Miracles
16.2.1.1. Healing Miracles
16.2.1.2. Nature Miracles
16.2.1.3. Prophecies
16.2.1.4. Clairvoyance
16.2.2. Different Gospel Accounts
16.2.3. The Significance and Purpose of Miracles
16.2.4. Miracles and Faith
16.2.5. Miracles between Publicity and Secrecy
16.3. Jesus’ Miracles in Apocryphal Writings
16.4. Jesus’ Miracles in the Qur’an
17. The Injil (Gospel)
17.1. The Term “Gospel” Before and After Christianity
17.2. The Injil: Jesus’ Divine Book
17.3. The Meaning of “Injil”
17.4. The Paraclete
17.5. The Injil and the Law
17.5.1. Jesus and the Law in the New Testament
17.5.2. The Injil’s Modification of the Law
18. The Crucifixion in the New Testament and Historical Sources
18.1. Inconsistencies in the New Testament Accounts of the Crucifixion
18.2. Historical Problems in the New Testament Accounts of the Crucifixion
18.3. Who Killed Jesus?
18.4. The Crucifixion in History
18.5. Alternative Scenarios
18.6. The Date of the Crucifixion
19. The Qur’an and the Cross Fiction
19.1. The Fiction of Jesus’ Crucifixion
19.2. The Crucifixion of Jesus’ Substitute
19.3. After the Crucifixion
19.4. The Theology of the Crucifixion
19.4.1. The New Testament and Theology of the Cross
19.4.2. The Qur’an’s Rejection of the Theology of the Cross
20. A Second Coming?
20.1. The Second Coming in the New Testament
20.1.1. The Unfulfilled Imminence of the Second Coming
20.1.2. The Second Coming and Other Apocalyptic Events
20.1.3. The Dangerous Politics of the Second Coming
20.2. The Second Coming in Sayings Attributed to Prophet Muhammad
20.3. The Qur’an’s Silence on Jesus’ Second Coming
21. Christians in the Qur’an
21.1. The Oldest Roman Mentions of the “Christians”
21.2. Christians in the Qur’an
21.2.1. The Hawariyyun
21.2.2. The Nasara
22. The Qur’anic Historical JesusAppendix A: History in the Qur’an
Appendix B: Apocryphal Gospels
The Infancy Gospel of James
The Gospel of the Birth of Mary
The Arabic Gospel of the Infancy
The Infancy Gospel of Thomas
The Gospel of Pseudo-Matthew
Appendix C: AbbreviationsReferences
Index of Qur’anic Verses
Index of Biblical Passages
Index of Other Religious Texts
Index of Ancient Texts
Index of Names and Subjects
Copyright © 2007 Louay Fatoohi
Blog: http://www.louayfatoohi.com
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All Rights Reserved
Blog: http://www.louayfatoohi.com
Facebook: http://www.facebook.com/louay.fatoohi
Twitter: http://twitter.com/louayfatoohi
All Rights Reserved
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