Wednesday, 28 January 2015


Wednesday, January 28, 2015

"Israelis have a license to kill Arabs. They can “Auschwitz” them as much as they like..."

Hoffman's Judaism Slideshow PREVIEW

Michael Hoffman

An Auschwitz for Arabs

By Michael Hoffman

The Auschwitz bandwagon has rolled onto our television and Internet screens and newspaper front pages once again. It never actually leaves, so perhaps it is more accurate to say that this week it is more present than usual.

You don’t believe we’re ruled by halacha (Talmudic law)? In that case, how is it that whatever befalls The Holy People of Counterfeit “Israel” is branded the supreme evil of the cosmos, and whatever happens to the eternally skimmed (we the goyim), counts for slightly less than nothing?

You never heard of it, correct? Why is that? It was a torture camp; a death camp paid for in part with American taxpayer money. But you know nothing of it. Israeli allies under Israeli direction killed and tortured the Lebanese in that El Khiam concentration camp. All of the victims were goyim, not Holy People. Now do you understand why El Khiam is unsung and unknown?

El Khiam was liberated by Hezbollah, the people Americans are taught to hate because they are the only formidable armed resistance against Israeli conquest and land theft in the Middle East. Unlike Sunni Saudi Arabia which is allied with the Israelis, Shiite Hezbollah has not cut a deal with the US or the Israelis. This is why Assad in Syria and the government of Iran are attacked and sanctioned -- they are the principal, and practically the only significant allies of Hezbollah.

“Saudi Arabian interests and Israel are almost parallel,” says Saudi Prince Alwaleed bin Talal. “He notes the startling alliance of Saudi Arabia and the Jewish state.” (Wall Street Journal, November 23, 2013, p. A11). 

“...the kingdom now supports Islamist rebels in Syria who often fight alongside Qaeda groups like the Nusra Front. The Saudis say they have little choice...they believe they must now back whoever can help them defeat Mr. Assad’s forces and his Iranian allies.” (New York Times, January 5, 2014, p. A10).

Saudi Arabia, which maintains a compact with its clerics who furnish the murderous Wahhabist-Salafist theology which drives ISIS and al-Qaeda, is our precious “ally,” while Hezbollah, Iran and Assad’s Syria we are taught to hate, sanction and prepare to do war with.

We are seeing the makings of another war unfolding this week, which the Israelis are instigating in league with their covert Saudi-based Wahhabist-Salafist Sunni terrorist allies; a war intended to finish off Assad, the protector of the Christian population in Syria, and in Lebanon to “mow the lawn” (an Israeli euphemism for periodic massacres of Arab civilians so as to tame these lesser humans).

Here’s how it’s playing out as we write these words: nine days ago the Israeli military bombed a convoy in Syria’s Golan Heights. The bombs killed five members of Hezbollah, including the son of the group’s former military commander, Imad Mughniyeh, and an Iranian general. The Israeli government justified the unprovoked attack on Syrian land by claiming, on no evidence, that Hezbollah and its Iranian allies “had been building an infrastructure in the Syrian Golan Heights with which to attack Israel.” The NY Times and other controlled media published this alibi without skepticism and without publishing any comment from Syria, Iran or Hezbollah as a counter to it. The Israelis issue the pretext for their violence and all people who think correct" thoughts are obligated to believe it’s true.

Today, Jan. 28, in retaliation for the Israeli attack (although the mainstream media will not patently report it as retaliation), Hezbollah struck an Israeli convoy, with the difference being that whereas the US media published almost no photos of the Israeli attack nine days ago, today graphic and grisly photos of the wounded Israelis and the wreckage of their vehicles are plastered all over the US media.

To summarize, the Israelis launched an unprovoked bombing raid on Syria, killing Hezbollah personnel and an Iranian general. When representatives of those victims fight back, we have the situation today, as decreed by “our” media: “Hezbollah launches attack on Israel.”

One envisions the shaking heads and indignation of all of those millions of Fox News habitués and “American Sniper” movie viewers, who are thinking, “Those damned Arabs are at it again! Go Israel!”

With an Israeli national election weeks away, Prime Minister Binyamin Netanyahu was anxious to initiate a tit-for-tat exchange with Hezbollah which he knew the US media would suggest was “an act of Arab terror,” which in turn provides Netanyahu the opportunity to gain more popularity with the generally bloodthirsty Israeli electorate by sparking a war with Lebanon and Syria. 

All this might very well precipitate another genocidal Israeli “lawn mowing” of Lebanese civilians (last witnessed in 2006), and the opportunity to further assist the al-Qaeda connected Nusra front in Syria in finally crushing the Syrian-Christian population’s ally, Assad, and instituting Nusra’s Sharia law in Syria, which Right wing Republicans claim to oppose in the US but support in Syria -- by means of their Israeli-approved goal of overthrowing Assad.

According to a statement on his Facebook page, Russian-Judaic Avigdor Lieberman, the Israeli foreign minister, stated that “Israel” should respond to Hezbollah’s retaliation, “in a very harsh and disproportionate manner.” 

We’ll wager that Lieberman’s advocacy of a “disproportionate” attack is a reference to his goal of another massacre of Lebanese. Lieberman’s political ally, Ayelet Shaked, a member of the Israeli Knesset (parliament), spelled it out: “bombing a civilian population is justified when civilians give shelter to evil” (Jewish Daily Forward, Jan. 26, 2015).

“Evil” in this context signifies any goy who raises his head against Israeli occupation and mass murder. 

Israelis have a license to kill Arabs. They can “Auschwitz” them as much as they like, on this, the 70th anniversary of the liberation of Auschwitz.

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JANUARY 27, 2015
The Elephant in the Room

The Origin of Modern Terror and Crumbling Western Values

Do you ever solve problems by ignoring them? Most of us would say that is not possible, yet that is precisely what western governments do in their efforts to counteract what is called “Islamic terror.” Yes, there are vast and costly efforts to suppress the symptoms of what western governments regard as a modern plague, including killing many people presumed to be infected with it, fomenting rebellion and destruction in places presumed to be prone to it, secretly returning to barbaric practices such as torture, things we thought had been left behind centuries ago, to fight it, and violating rights of their own citizens we thought were as firmly established as the need for food and shelter. Governments ignore, in all these destructive efforts, what in private they know very well is the origin of the problem.
Have Islamic radicals always existed? Yes, we have records through the history of British and French empire-building of strange and fearsome groups. It appears every large religion has a spectrum of believers, always including at one end of the spectrum extreme fundamentalists. They are not a new phenomenon anywhere, so why has one group of them, in the sands of the Middle East, become part of our everyday awareness?
It is also nothing new that young men become hot-blooded and disturbed over what they regard as attacks upon their kind. Western society’s record of crusades, religious wars, colonial wars, and revolts, a total likely having no equal in the histories of the world’s peoples, offers countless examples of young men being angered by this or that circumstance and joining up or running off to fight.
George Bush told us today’s terrorists hate our freedom and democratic values, but like virtually every utterance of George Bush, that one was fatuous, explaining nothing. Nevertheless, his is the explanation pounded into public consciousness because governments and the corporate press never stop repeating versions of it, the Charlie Hebdo affair and its theatrical posturing over free speech being only the latest. Theatrical? Yes, when we know perfectly well that most of those who marched at the front of the parade in Paris are anything but friends of free speech.
All backward peoples are uncomfortable with certain western values, that being the nature of backwardness, and backwardness is a defining characteristic of all fundamentalist religious groups – Hasidic or ultra-Orthodox Jews, Mennonites, Roman Catholic Cardinals, cloistered nuns, Sikhs, and many others – who typically choose modes of dress, rules to obey, and even foods to eat having little or no relationship with the contemporary world and science. Of course, that is their right so long as they are peaceful and law-abiding.
Any fundamentalist group, pushed by more powerful people from outside their community, is entirely capable of, and even prone to, violence, and all human beings are capable of violence when faced with abuse and injustice. Centuries of religious wars and terrors in Europe about such matters as how the Mass is celebrated prove the proposition and should be held as a warning, but they are forgotten by most, if they were ever known. The tendency towards violence continues today amongst many fundamentalist faiths. In so relatively small and seemingly homogeneous a society as Israel, there are regular attacks from ultra-Orthodox Jews against the country’s worldly citizens or against fair-minded rules about such pedestrian matters as women riding buses or walking on a street. The attacks become quite violent – punching, spitting, burning down homes, and killing sometimes – and all go against what we call western values, but because the scale is fairly small, and our press also has a constant protective bias concerning all things Israeli, these events rarely make our mainline news. They must be found on the Internet.
It took Western Europe literally centuries to leave behind such recurrent and violent themes as witches and the need to burn them alive, the Evil Eye, casting out demons, execution for differences of belief, and countless other stupidities which characterized whole societies and destroyed lives. And if you want to go still further back, go to the Old Testament, a collection of ancient writing packed with violence, superstition, prejudice, and just plain ignorance, which Christians and others even today regard as containing important truths for contemporary life. Human progress, at least in some matters, takes a very long time indeed.
Our world has more backward people than most of us can imagine. The news does not feature their extremes and savageries because it serves no political purpose. In Africa, for example, we find practices and beliefs utterly repellent to modern minds: the practice of senior village men raping young girls as an accepted right, the genital mutilation of 3 million girls annually (an African, not an Islamic, practice), the hunting down and butchering such “strange” people as albinos, their parts to be eaten as medicine, and many others. In India, a country well on its way to becoming modern yet one with a huge backward population, we have practices such as marrying off mere girls to old men rich enough to pay dowries to poor parents. At one stroke this enriches the parents and relieves them of the burden of a child, a female child too, always viewed less favorably.  The practice generates a large population of widows when the old husbands of girls married at, say, twelve die. These women are then condemned to entire lives as widows, never allowed to remarry, required to dress and eat in certain ways, and basically shunned to live in squalid equivalents of old folks homes., living entirely meaningless lives. India also has the practice of “bride burning” where new brides who are deemed unacceptable for various reasons become the prey of the groom’s family, literally being burned alive. There are many other barbarities in that society too, including “honor killing” and young women who are made inmates in certain temples to serve as glorified prostitutes.
Our press assiduously avoids much of the world’s horrors as it focuses on “Islamic extremism,” and politics are the only explanation for the bias. The press theme of Islamic terror and indeed real incidents of terror grow from a reality always taken for granted, never debated, and certainly never criticised: the elephant in the room, as it were, is Israel’s illegal and agonizingly long occupation of the Palestinians.
It may be not be important to our press and governments that Israel holds millions as prisoners, crippling the lives of generation after generation, or that Israel periodically strikes out in every direction – Gaza, Lebanon, Syria, the West Bank – causing the deaths of many thousands, or that Israel is seen to bulldoze people’s homes and sacred monuments with complete impunity, but it very much matters to many millions of Muslims in the world, and some of them, fundamentalist men, strike out against it just as young men everywhere have sometimes struck out against keenly-felt hurts and injustice.
In western countries, under the hard influence of America, a country in turn under the hard influence of the world’s best organized and financed lobby, the Israel Lobby, we have come to regard Israel’s behavior as normal, but it is, of course, not normal, not in any detail. What is normal about holding several million people prisoner for half a century? What is normal about bulldozing homes and literally stealing the land upon which they stood? What is normal about declaring an honestly elected government as criminal and treating its people as though they were criminals? What is normal about limiting people’s opportunity to earn a living or to import some of the needs of life? What is normal about killing nearly a thousand children, as Israel has done just in Gaza, since 2008?
Pretending that Israel’s behavior is not the major cause of that screams from our headlines and news broadcasts has reached absurd levels. America has only vastly compounded the problem of Israel’s organized abuse of a people: it and its silent partners have destroyed Iraq, destroyed Libya, are working hard to destroy Syria, have seen to it that Egypt’s tens of millions again live under absolute government, ignore countless inequities and barbarities in secretly-helpful countries like Saudi Arabia, and carry out extra-judicial killings through much of the region. All of it is carried out on Israel’s behalf and with Israel’s cooperation. Can any reasonable person not see that this vast factory of death also manufactures countless grievances and vendettas? The stupidity is on a colossal scale, rooted in the notion that you can kill your way out of the terrible consequences of terrible policies.
In America, paid political shills (Newt Gingrich was one) have campaigned about there being no such thing as a Palestinian. Others (Dick Armey was one) have said that millions of Palestinians should be removed, all their land left conveniently to Israel. That last is an odd thing to say, isn’t it, considering there are supposed to be no such thing as Palestinians? And just what country would take millions of “non-existent” Palestinians? Obviously no politician with even pretence of integrity would say such things, and how can intelligent and successful people like America’s Jews take satisfaction in hearing politicians reciting such embarrassing scripts? But this is a good measure of the way intelligence and sound thinking are scorned in American politics. How can you achieve anything worth achieving without intelligence and sound thinking? You cannot, but that doesn’t stop American Presidents and Secretaries of State from carrying on the world’s longest-running dumb show, something called the “peace process.” The sombre, moose-like figure of John Kerry is photographed playacting at statesmanship while American-supplied arms just keep killing thousands of innocent people.
John Chuckman lives in Canada.  

Israel, the psychopathic nation

Is Zionism a collective personality disorder?

By Dr. Laurent Guyénot, translated and introduced by Kevin Barrett, Veterans Today Editor


Can a nation be a psychopath?

According to one expert on political psychopathy, Andrzej Lobaczewski, the answer is yes. Whole nations, even international political movements, can exhibit behavior that parallels that of psychopathic individuals.
Lobaczewski, a Polish psychiatrist, diagnosed psychopathic symptoms among the Communist-era leadership. He argued that individuals with personality disorders, especially psychopathy, tend to gravitate to positions of power, which can set off a contagion in which the entire regime takes on psychopathic characteristics.
In a brand-new article, translated and published here for the first time, Laurent Guyénot argues that Israel (and the international Zionist movement surrounding and empowering it) is a textbook case of political psychopathy. Naturally the Zio-psychopaths, who always have to be 100% right and cannot accept the slightest bit of criticism, will not respond well to this article. Their reaction will offer yet another item of evidence that Dr. Guyénot’s thesis is correct.
Laurent Guyénot is an Engineer (National School of Advanced Technology, 1982) and medievalist (PhD in Medieval Studies at Paris IV-Sorbonne, 2009). He has authored numerous books; the latest is JFK-9/11: 50 Years of Deep State. My recent interview with him on the Charlie Hebdo affair is archived here.

by Laurent Guyenot
“Judeophobia is a psychosis. As a psychosis, it is hereditary and as a disease transmitted for two thousand years, it is incurable.” (Leo Pinsker, Auto-Emancipation, 1882)
Jewishness is a notoriously ambivalent notion. On the one hand, Judaism is a religion; on the other, Jews are a people, an ethnic group or race. It all depends on the circumstances. But in both cases, Jewishness may legitimately be subjected to psychological analysis. If Judaism is a religion, we may turn to Freud, who addressed the relationship between religion and neurosis in three books: Totem and Taboo, Civilization and Its Discontents and The Future of an Illusion, in which he calls “religion” (referring mainly to Catholicism) a “universal obsessional neurosis of humanity.” If, conversely, the Jews are a people, then we can base our analysis on common sense, which admits that every people has a national character forged by history – or a collective memory, which is to say, its own representation of its history. Concerning the character of the Jewish nation, there is no shortage of opinions from Jewish intellectuals.
Rachel2The hypothesis presented in this paper can be summarized as follows: The Jewish nation, as a state, but also as an organized world community, acts collectively towards other nations and other human communities in the way a psychopath acts towards his fellow men. I will first describe psychopathy as a cognitive and behavioral structure and show how the ideology and methods of the chosen people are related to it. It goes without saying that I do not intend to imply that “the Jews” are psychopaths, but instead that they are the first victims of a mental straitjacket imposed by their elites, who through veritable intellectual terrorism, make of them, to the extent that they comply, the instruments of the collective psychopathy of Israel.
What is a psychopath?
Psychopathy is a syndrome of traits classified among the personality disorders. Canadian psychologist Robert Hare (1) in the wake of Hervey Cleckley’s The Mask of Sanity (1941), has defined its diagnostic criteria on the basis of a cognitive model that is now widely adopted, though some behaviorally-oriented psychiatrists prefer the term sociopathy. In an effort to get everyone to agree, the Diagnostic and Statistical Manual on Mental Disorders, the American psychiatric bible, suggested antisocial personality disorder; but the term psychopathy is still in use.
UnknownThe most striking traits of the psychopath are lack of empathy and conscience. Other traits are common to narcissism: psychopaths have a grand vision of their own importance. In their minds, everything is owed to them because they are exceptional. They are never wrong, and failures are always the fault of others. They often show megalomania, but some learn to hide their arrogance under false modesty. If the psychopath pretends to rise to the universal level, it is because he confuses it with his personal interests, and the truth with his own opinions. However, the psychopath is distinguished from the simple narcissist by his appetite for power, which makes him much more destructive. Moreover, his capacity for harm is not inhibited by any scruples or remorse: he is incapable of feeling guilt. Although he imagines himself a hero, and in some cases looks like a hero, the psychopath is, on the human spectrum, the polar opposite of the hero who sacrifices himself for his community; he will not hesitate to sacrifice the people around him, and when he knows he is lost, he consoles himself by causing as many people as possible to fall.
j4ggioiunetayanuBasically, the psychopath perceives others as objects. He has a mechanical view of people and human relationships (and, in some way, of himself as well). Although devoid of conscience, he often has a keen perception of the law, which he, as a mechanic of the social engine, overestimates. He has not internalized moral law and in this sense is not socialized, but he has mastered the rules of the game and cheats without qualms if he can. For the same reason, the psychopath almost always develops an immoderate taste for money; he idealizes it as the epitome of power, the very essence of the social; he thinks that people can be bought and sold like things, and life often proves him right.
The diagnostic criteria for psychopathy also include pathological lying, deception (cunning) and manipulative behavior. The psychopath feels only very superficial emotions and has no real feelings for anyone; but he has developed a great ability to deceive. He can be charming to the point of being charismatic. He typically shows highly-developed verbal intelligence and lies with disconcerting aplomb. He is unable to empathize, but learns to simulate it, sometimes with a tendency to histrionics (Latin histrio, “theater actor”). The psychoanalyst Helène Deutsche makes this trait the mark of “as-if personalities” endowed with purely mimetic “pseudo-emotions,” devoid of inner experience, “a little like an actor with good technique, but not animated by any actual life.” (2) But the psychopath is more than that: he is a manipulator. It is through his extraordinary ability to feign, trick, trap, and capture that the psychopath draws his power. Although he himself is immunized against guilt, he becomes a master in the art of using guilt to dominate others.
1330334342893In any situation, the psychopath projects a persona, which can vary according to circumstances. The opinions he wears in public are all disguises that he tailors to his own advantage. However, lying is so deeply embedded in his nature that the question of his “sincerity” is almost irrelevant: the psychopath can beat a lie detector. The truth has no value in his eyes, or merges with the version of events that suits him. The psychopath is unable to put himself in the place of others, and thus to view himself critically. Confident in any circumstance of being right and innocent (and superior), he considers the resentment of his victims as irrational and pointless.
Although those close to the psychopath – at least those who learn the hard way his true nature – can judge him raving mad, the psychopath is not “sick” because he does not “suffer.” He is innocent of neurosis, and never requests psychiatric care (except as a strategic calculation). He is not psychotic, and cannot be regarded as maladapted to social life. On the contrary, he is, in a certain sense, over-adjusted. That is why the real mystery, from a Darwinian point of view, is not the existence of psychopaths, but their low proportion in the population.
Jewishness and selective empathy
The most optimistic low-end estimate of the proportion of psychopaths in the Western population is 1%. This 1% should not be confused with the famous 1% who own half the world’s wealth; but a study of senior executives of large companies, published under the title Snakes in Suits, shows that psychopathic traits are widespread among them (3). This is not surprising; modern society values psychopathic traits and favors the upward mobility of psychopaths.
The fact that Jews today are disproportionately represented among the elite (they form half of billionaires in the United States, while representing only 2.4% of the population) (4) does not allow us to conclude that psychopathy is more prevalent among the chosen people. In a way, quite the opposite is the case: Jews demonstrate among themselves an extraordinary capacity for empathy, or at least familiarity that breeds exceptional solidarity to the point of self-sacrifice. But the selective nature of this empathy suggests that it is addressed less to the humanity of others than to their Jewishness. In Nomads. Essay on the Jewish Soul (1929) we learn what transpires when two Jews meet. “We have never met before, but I instantly know him. One look, one phrase, and I know where he grew up, how he grew up, where he got his drive and his sense of humor. He is New York. He is Jewish. He looks like my uncle Louis, his voice is my uncle Sam. I feel we’ve been together at countless weddings, bar mitzvahs, and funerals. I know his genetic structure. I’m certain that within the last five hundred years—perhaps even more recently—we shared the same ancestor.” (5)
This is a comment from Robert Reich, Secretary of Labor, about his meeting with Alan Greenspan, chairman of the Council of the Federal Reserve, two very influential Americans, about whom we would like to believe that such familiarity does not affect their judgment of the nation’s interest. Kadmi Isaac Cohen described Judaism as “the spiritualized deification of the race […]. Thus the divinity in Judaism is contained in the exaltation of the entity represented by the race.” (6) It is as if the Jews felt united by a collective or ethnic soul, which occupies more or less of their individual soul according to individuals and circumstances.
IDF slogan: "1 shot 2 kills"
IDF slogan: “1 shot 2 kills”
This is indeed how many Jews recall their Jewishness. “Being Jewish to me,” says Alain Finkielkraut, “is to feel involved, concerned, sometimes compromised by what other Jews do. It’s a feeling of belonging, affiliation; and in this affiliation, there is, for example, the tortured link to Israel.” (7) Every Jew experiences himself as part and parcel of the chosen people; everything he is doing reflects on the community. When a Jew is a victim, all Jewish people are victimized. (By contrast, if he is a torturer, his Jewishness is repressed because it would implicate the whole people in his guilt.) Jewishness is in some sense a latent sentiment capable of being activated by the slightest alarm. “The feeling of Jewishness remains in me something dark, abyssal, and above all, unstable. Both powerful and labile. Nothing is as important to me as my Jewishness which, however, in many respects, has so little importance in my life,” writes Jacques Derrida. (8)
Jewish ethnocentrism
In contrast to the empathy it shows for itself, the Jewish community as a whole, to the extent it submits to its representative elites, tends to behave towards the mass of Gentiles in a psychopathic rather than empathic manner. This is why a goy observer, Werner Sombart, despite his reputation as a Semitophile, highlights features of Jewish collective psychology that are similar to psychopathic tendencies including a temperament that is “coldly utilitarian” and “calculating,” alongside a propensity to mimicry, combined with a mechanical conception of human relations. (9) The founder of sociology Emile Durkheim (1858-1917), very critical of his Jewish community, noticed among Jewish intellectuals a pragmatic and self-interested notion of truth, which can be compared with that of the psychopath: “The Jew . . . seeks to learn not in order to replace his collective prejudices by reflective thought, but merely to be better armed for the struggle. . . . [H]e superimposes this intellectual life upon his habitual routine with no effect of the former upon the latter”. (10) Many Jewish historians, for example, seem to value History less as a pursuit of truth than as a means of power.
clinic-reason3trainingThe hypothesis of a form of “collective psychopathy” with narcissistic tendencies makes it possible to deconstruct the universalism in which Judaism is draped. At the first level, Jewish universalism is a fable intended to obfuscate reality and confuse the goy. But it is not only this, as it also appears in the literature internal to the Jewish community, where it amounts to an expression of limitless ethnic narcissism. The Jewish people are “the seed that is germinating the humanity of the future” (Jacob Kaplan, Chief Rabbi of France); “the living ladder that meets the sky” (Emmanuel Levinas); “Israel equals humanity” (Levinas) (11); “The Jew is closer to humanity than any other,” so that “the enemy of the Jews is the enemy of humanity” and therefore killing Jews is “murdering all mankind” (Elie Wiesel) (12). Worse, “Hitting a Jew is hitting God Himself,” according to Cardinal Aron Jean-Marie Lustiger (13), taken almost verbatim from the Talmud (Sanhedrin 58b: “Hitting a Jew is like slapping the face of God himself “). This is why the strange notion of “crimes against humanity” was created specifically in 1945 at the Nuremburg Trials to describe the massacre of Jews, while the term “genocide” was coined for the same purpose by Raphael Lemkin in 1944. These terms having since been generalized to other victims of history, the copyrighted term Holocaust was coined — hard to beat.
This equation between Jewishness and humanity, which is the height of ethnocentrism, is the real meaning of Judaism’s claim to embody humanism. Though Israelis are “the most separatist people in the world” according to Nahum Goldman (former president of the World Jewish Organization and founder of the World Jewish Congress), he adds: “The Israelis have the great weakness of thinking that the whole world revolves around them .” (14) So there is not necessarily a contradiction in their minds between universalist discourse and the practice of tribalism. If the Jew is the essence of humanity, what is good for the Jews is good for humanity, on principle. And although fundamentally racist, Jewishness cannot see itself as such: “Judaic ethics […] by definition deny racism. A Jew cannot be racist.” (Elie Wiesel) (15). This does not prevent the same Elie Wiesel from stating that “Jewish history describes an ongoing conflict between us and the others. Since Abraham, we are on one side and the whole world is on the other.” (16)
It has often beenradicalised-israeli-children said that Jews have an ethnocentric conception of universal history, which has no meaning in their eyes except in relation to the Jewish people. Josef Kastein acknowledges this in his book History and Destiny of the Jews (1936): “Because it accepted the idea of the chosen people and salvation, the Jewish world was Judeocentric, and Jews could interpret everything that happened according to a single point of view, with themselves as the center.” (17) Joshua Jehouda illustrates this perfectly in Antisemitism, Mirror of the World: “He who plumbs the depths of universal history, to gain an overall vision, finds that from ancient times until today two opposing currents are fighting over history, penetrating and shaping it constantly: the messianic current and the anti-Semitic current […] Because messianism and anti-Semitism are the two opposite poles of the journey of humanity.” (18)
yosefIn his megalomania, the psychopath is convinced that when he uses others, it is for their own good. Similarly, according to rabbinical logic, it is to enlighten humanity that the Jewish community must preserve itself, prosper, and eventually dominate humanity: “Judaism considers only the salvation of the house of Israel, which alone will permit the salvation of the seventy nations of the universe” (Rabi, Anatomy of French Judaism, 1962) (19). This is where the double ethno-religious nature of Judaism helps streamline the paradox that the Jews should remain a separate people in order to spread their universal religion. Such Jewish intellectuals as Felix Adler (1851-1933) have defended the paradoxical idea that the Jewish people must remain ethnically united to accomplish their mission: To spread the universalism that will dissolve ethnicity from the rest of humanity. Only when the mission is completed will the Jewish people disappear. In this way has the most ethnically oriented community manages to impersonate the champions of universalism. (20) Thus when Martin Buber called for a state for the Jews, it was so they could serve humanity. For it is only by fulfilling his messianic dream of a national home, he said, that the Jewish religion can lead humanity towards the messianic age. (21) This argument, developed by Reform Judaism, is intended primarily for goyim but also for “soft” Jews, in order to convince them that their commitment in favor of the group is a service to humanity.
The Innocent Victim
israel_using_self_defense_as_an_excuse_for_genocide_n_ethnic_cleansingThe psychopath is unable to see the other person’s point of view, and criticism strikes him as irrational aggression. This is the reaction of the Jewish elites to criticism: To them it can be nothing other than the expression of visceral anti-Semitism, an atavistic goyish disease. “Judeophobia is a psychosis,” wrote Leo Pinsker, a founding father of Zionism, “a hereditary demonic madness,” “a congenital perversion of human mentality,” “passed down for two thousand years,” “incurable.” (22)
The psychopath does not know the feeling of guilt; he constantly plays innocent. Those who get in his way, or even cast a shadow over his path, are solely responsible for their own destruction. Their accusations are baseless fabrications, their anger an irrational hatred. “One thing that Judaism has which other spiritualities lack is innocence,” explains André Neher, one of the leaders of “the Jewish school of thought of Paris” (with Emmanuel Levinas and Leon Ashkenazi). “We are innocent, and we feel even more deeply that we are innocent when we are accused. […] It is this innocence that we must be aware of at present, and that we must never deny, never, in any circumstance.” (23) And it works: “You will understand nothing of anti-Semitism,” wrote Jean-Paul Sartre, “if you fail to remember that the Jew, that object of so much hatred, is perfectly innocent, nay harmless.” (Anti-Semite and Jew, 1946). The Jewish question is thus reduced to the question of anti-Semitism, which, thanks to the mythology of the Holocaust, is elevated to the status of metaphysical Evil. “The hatred of the Jews is the enigma of enigmas …” (André Glucksmann, Hate Speech, 2004) (24). It is a necessary enigma, without which the Jewish people could dissolve. Towards the end of his life, the Jewish writer Ilya Ehrenburg repeated that he would consider himself a Jew “as long as there was a single anti-Semite left on earth.” (25) Persecution is the central theme of the Passover holiday, Hanukkah, Purim and Yom Kippur, and Jewish history as taught to Jewish children, according to Michael Walzer, is one long tale of exile and persecution – Holocaust history read backwards. (26) According to historian Zygmunt Bauman, Israel uses the Holocaust “as the certificate of its political legitimacy, as a safe-conduct pass for its past and future policies, and, above all, as advance payment for the injustices it might itself commit.” (27)
Israel, Psychopath State
The State of Israel is now in the international scene what the psychopath is in a human community. With regard to the Palestinians, “Israeli Jews’ consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians, and insensitivity to their suffering,” in the words of journalist Akiva Eldar (“Operation Cast Lead against Gaza in 2008-2009″). (28) As noted by the Deputy Director of Military Intelligence Yehoshafat Harkabi: “Dazzled by its self-righteousness, Israel cannot see the case of the other side. Self-righteousness encourages nations no less than individuals to absolve themselves of every failing and shake off the guilt of every mishap. When everyone is guilty except them, the very possibility of self-criticism and self-improvement vanishes…” (29) The Israeli journalist Gideon Levy wrote in Haaretz in 2010 that “Only psychiatrists can explain Israel’s behavior.” However, the diagnosis he offers, including “paranoia, schizophrenia and megalomania,” (30) is in my opinion insufficient. It must take into account Israel’s extraordinary manipulative capacity on the world stage via corruption and propaganda, that is to say, the Bank and the Press.
the_israel_rulesIsrael’s relationship to the United States is that of a typical psychopath to an influential and impressionable man he has decided to use to accomplish his misdeeds. The golden rule of manipulation formulated by Colonel Mandell House (who was the intermediary between the Zionist network and President Woodrow Wilson) applies generally to Israel’s manipulation of the United States: “With the President […] it was invariably my intention to always to make him believe that ideas he derived from me were his own.” (31) Indeed, Israel has managed to lead America into a Middle East policy that only serves Israeli interests, by pretending to the American people that it serves their interests. The psychopath tries to interfere in all the human relationships of his prey, so as to prevent any alliance that could allow him to be unmasked. Isolate and divide-and-rule are the essence of this strategy. This is exactly what Israel and its neoconservative moles have done, by trying to split the United States from its historic allies in the Middle East, with the aim of one day remaining the only ally of the United States in the area; the demonization of all heads of state in the Arab world is part of this strategy.
The power of the Zionist manipulation of the United States, based on quasi-total control of the mainstream media alongside large-scale psychological operations such as September 11th, is truly bewildering. But it becomes understandable in light of the cognitive mechanisms of psychopathy. It even becomes predictable to some extent, if we keep in mind that the psychopath has no ability to question, no limits to his appetite for power, and no remorse about leading humanity into ruin to save his skin. Nothing better illustrates the psychopathic nature of Zionism than the apocalyptic nuclear blackmail Israel perpetually exercises over the West under the name “the Samson Option.” In 1974 Golda Meir summed it up as “Israel’s willingness in a doomsday situation to take the region down with it” (32) in the event of looming defeat.
And remember: there is no limit to the psychopath’s thirst for power, because he does not seeks power for the comfort it can bring him, but instead loves power for the sake of power.
By drawing a parallel between psychopathy as a personality disorder and the attitude of Israel, I do not mean, of course, the Jews in general. They are the first to be manipulated by their elites, and they are part of this collective psychopathy only to the extent of their submission to those elites. Jewishness, do not forget, is whatever idea the Jews make of it; and the idea the Jews make of it is, almost entirely, the one imposed on them by their elites.
41eiY9BpmEL._SY344_BO1,204,203,200_What is at issue is the prevailing ideology of Israel, and (more discreetly) of the organized Jewish community. Dominant discourse is always shaped by the elite. Sometimes a strong current of popular thought emerges to challenge the dominant way of thinking, but nothing of this kind is yet observable in the Jewish community; it is overwhelmingly docile to its elite, which currently dominates the media and the entertainment industry and therefore enjoys considerable mind-control powers. Their ruse is to maintain in the Jews an absolute conviction of the immaculate innocence of their people, and simultaneously to inculcate a paranoid fear of anti-Semitism, this “disease transmitted for two thousand years, incurable.” (Leon Pinsker) (33)
In The Corporation: the Pathological Pursuit of Profit and Power (Free Press, 2005), Joel Bakan noted that those “legal persons” that are large companies behave like psychopaths, insensitive to the suffering of those they crush in their pursuit of profit: “Corporate behavior is very similar to that of a psychopath.” That company culture, which involves every employee to one degree or another, is driven by its ruling elite. The Enron case has shown the world the tremendous damage that can be done by a company run by people of high intelligence and perverse ideology. (34) My analysis here of the Jewish community is based on exactly the same reasoning. Like it or not, the character of a nation is as much determined by its legitimate leaders than the reverse. Until proven otherwise Benjamin Netanyahu is as much Israel as Vladimir Putin is Russia.
Ledeen is a "terrorism expert" - an Operation Gladio wet work operative
Ledeen is indeed a “terrorism expert” – he is said to be an    Operation Gladio wet work operative
And since Israel has New York as its second capital, we must also count among its elites the neoconservatives (“neo” here means “crypto” and “conservative” means “Likudnik”), whose leaders define themselves as disciples of Leo Strauss, therefore implicitly as super-Machiavellian. (In his Thoughts on Machiavelli, in fact, Strauss claims he is the only one who understands what Machiavelli never dared to write). This hyper-Machiavellianism of the neoconservatives, to which they admit when speaking amongst themselves, must be taken very seriously. In an article in the Jewish World Review of June 7, 1999, the neoconservative Michael Ledeen defends the thesis that Machiavelli was a “secret Jew” since “If you listen to his political philosophy you will hear Jewish music.” (35) According to Strauss, Machiavelli is the super-patriot who understands that only the nation has an eternal soul, and that, therefore, the best leader is one who has no fear of losing his soul, since he has none. In practice, the art of the Machiavellian prince is to terrorize while diverting popular resentment toward his enemies. I believe that the admission of Ledeen sheds light on the psychopathic nature of Israel. From the Judeo-Machiavellian (i.e. neoconservative) point of view, the current leaders of Israel from Tel Aviv to New York – from Benjamin Netanyahu to Larry Silverstein – are super-patriots.
This article is in no way anti-Semitic; it is a severe criticism of “Jewishness” as a system of thought, a representation of the world and the self. We are critiquing an idea by exposing its dangerous irrationality, nothing more. Even if it is as old as the world, an idea still deserves critique. Since the first victims of a toxic idea are the men and women it inhabits, they are likewise the first we would help liberate. This article is basically a fraternal message to all Jews: Jews of all countries, disunite! Break away from your elites and their pathological ideology! Rejoin humanity!
President Kennedy With David Ben Gurion
msLikewise, not all elites deserve to be put in the same bag. Many are the Zionist leaders who have had the courage to confront the monster they created, and to try to undo the damage. Moshe Sharett, Foreign Minister from 1948 to 1956 and Prime Minister from 1954 to 1955, advocated a moderate Zionism respectful of international rules, in contrast to the methods of Ben Gurion, Pinhas Levon, Moshe Dayan and Shimon Peres, the clan determined “to set the Middle East on fire,” “to frighten the West into supporting Israel’s aims,” by raising “terrorism to the level of a sacred principle” according to Sharett (36). The Zionist leader Nahum Goldman, quoted above, was in favor of a genuine dialogue with the Arabs and was deeply disillusioned by the attitude of Ben Gurion, whom he described as “organically incapable of compromise” and blinded by self-righteousness. After 1967 he became an outspoken critic of illegal occupation of Palestinian territories. During the government of Begin, he advised President Carter to “break the back” of the Zionist lobby that he had long headed, which he believed had become a “negative factor” afflicting American foreign policy. (37)
t_mainWhy have men like Sharett and Goldman never managed to overcome the psychopathic ideological power machine of Zionism? Could it be because it – like Jewishness itself – is rooted deeply in the Bible? In the final analysis does not the Zionist manipulation go back to the creation by those ancient priests, the Levites, of a tribal god by the name of Yahweh, who usurped the title of the Creator of the Universe and Father of Humanity? Ultimately, is not Zionism the logical outcome of Yahwism? This is a question that I will reserve for another article.
1) Robert Hare, Without Conscience: The Disturbing World of the Psychopaths Among Us, The Guilford Press, 1993.
2) Helene Deutsche, Les «comme si» et autres textes, 1933-1970 (1992), Seuil, 2007, p. 55, cited in Roland Gori, La Fabrique des Imposteurs, Le Lien qui Libère, 2013, p. 232.
3) Paul Babiak et Robert Hare, Snakes in Suits: When Psychopaths Go to Work, HarperCollins, 2007. Theme expressed in documentary film I am Fishead (2011) :
4) Benjamin Ginsberg, The Fatal Embrace: Jews and the State, University of Chicago Press, 1993 ; J.J. Goldberg, Jewish Power: Inside the American Jewish Establishment, Basic Books, 1997.
5) Robert Reich, Locked in the Cabinet, Scribner, 1997, cited in Kevin MacDonald, Culture of Critique: Toward an Evolutionary Theory of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, Praeger 1998, kindle edition 2013, e. 9222-27.
6) Cited in André Pichot, Aux origines des théories raciales, de la Bible à Darwin, Flammarion, 2008, p. 418-419.
7), à 15:12.
8) Cité dans Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 183.
9) Werner Sombart, Les Juifs et la vie économique (1902), KontreKulture, 2012, p. 482 et 158.
10) Cited in Kevin MacDonald, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism, Praeger, 1998, édition kindle 2013, e. 5403-10.
11) Cited in Hervé Ryssen, La Guerre eschatologique, Éditions Baskerville, 2013, p. 23-24 et Les Espérances planétariennes, Éditions Baskerville, 2005, p. 184-189.
12) Cited in Roger Garaudy, Le Procès du sionisme, 1998, p. 17 et dans Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 184-189.
13) Jean-Marie Lustiger, La Promesse, Parole et Silence, 2002.
14) Nahum Goldman, The Jewish Paradox, Fred Jordan Book, 1978, p. 8 et 56-57.
15) Cited in Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 191.
16) Hervé Ryssen, La Guerre eschatologique, Éditions Baskerville, 2013, p. 25.
17) Josef Kastein, History and destiny of the Jews, Garden City publishing, 1936, cited in Douglas Reed, La Controverse de Sion (1956), Kontre Kulture, 2012, p. 163.
18) Josué Jehouda, L’Antisémitisme, miroir du monde, Éditions Synthesis, 1958, p.185, cited in Léon de Poncins, Les Juifs et le Concile Vatican II, Kontre Kulture, 2014, p. 173.
19) Cited in Martin Peltier, L’Antichristianisme juif. L’enseignement de la haine, Diffusion Internationale Édition, 2014, p. 250-252.
20) Kevin MacDonald, Culture of Critique, Praeger, 1998, Kindle edition 2013, e. 9983-10008 ; see also Separation and Its Discontents, Praeger, 1998, Kindle edition 2013, ch. 7.
21) Cited in Kevin MacDonald, Separation and Its Discontents, Praeger 1998, Kindle edition 2013, e. 5485-91.
22) Léon Pinsker, Autoémancipation, Lettre d’un juif russe à ses frères (1882), Éditions Mille et Une Nuits, 2006, p. 17 et 21.
23) Cited in Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 319.
24) Cited in Hervé Ryssen, Psychanalyse du judaïsme, Éditions Baskerville, 2006, p. 205.
25) Kevin MacDonald, Culture of Critique, Kindle 2013, e. 3176-78.
26) Michael Walzer, “Toward a New Realization of Jewishness,” Congress Monthly n° 61, 1994, p.4, cited in MacDonald, Separation and Its Discontents, Kindle 2013, e. 4675-86.
27) Kevin MacDonald, Separation and Its Discontents, Kindle 2013, e. 4674-86.
28) Cited in Max Blumenthal, Goliath: Life and Loathing in Greater Israel, Nation Books, 2013, p. 16.
29) Alan Hart, Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, p. 42-49.
30) Gideon Levy, “Only psychiatrists can explain Israel’s behavior,” Haaretz, January 10, 2010,
31) Arthur Howden Smith, The Real Colonel House (1918), Bibliographical Center for Research, 2010, citd in Aline de Diéguez, Aux Sources du chaos mondial actuel, on line at:
32) Alan Hart, Zionism: The Real Enemy of the Jews, vol. 2: David Becomes Goliath, Clarity Press, 2009, p. 194.
33) Léon Pinsker, Auto-émancipation, 1882, cited in Jean Daniel, La Prison juive, Odile Jacob, 2005, p. 133.
34) See the documentary The Smartest Guy in the Room (2005),
35) Michael Ledeen, “What Machiavelli (A Secret Jew?) Learned from Moses,” Jewish World Review, 7 juin 1999,
36) Livia Rokach, Israel’s Sacred Terrorism: A Study Based on Moshe Sharett’s Personal Diary and Other Documents, Association of Arab-American University Graduates, 1986, p. 42-49.
37) Alan Hart, Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, p. 42-49.

Kevin Barrett

Dr. Kevin Barrett, a Ph.D. Arabist-Islamologist, is one of America’s best-known critics of the War on Terror.

Dr. Barrett has appeared many times on Fox, CNN, PBS and other broadcast outlets, and has inspired feature stories and op-eds in the New York Times, the Christian Science Monitor, the Chicago Tribune, and other leading publications.

Dr. Barrett has taught at colleges and universities in San Francisco, Paris, and Wisconsin, where he ran for Congress in 2008. He currently works as a nonprofit organizer, author, and talk radio host.

  Published on 7 May 2014

THE JEWISH GAS CHAMBER HOAX is a Revisionist documentary which provides revelatory evidence debunking the greatest hoax in human history -

"The Holocaust" -- the fraudulent claim that six million Jews were murdered by Germans, mostly in "Gas Chambers disguised as Shower Rooms."

Never before seen evidence helps prove that Treblinka was a transit camp, far from the "Pure Extermination Camp" myth currently promoted by the Holocaust religion.

In never before seen footage, Jews themselves who were transited through Treblinka describe the process of being transferred from Treblinka to other camps, along with hundreds and thousands of other men women and children. Documentation is presented which affirms that Treblinka was no top secret "pure extermination center", but a simple transit camp where many Jews took real showers in order to keep them alive.

The absurdity of diesel gassings, non-existent mass graves, forced confessions, and more are covered in THE JEWISH GAS CHAMBER HOAX, a new documentary from the filmmaker of THE LAST DAYS OF THE BIG LIE.

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