PALESTINE, LEBANON, SABRA AND SHATILA, YASSER ARAFAT.
Ehud Olmert - Ariel Sharon brothers in arms, followers of Ze'ev Jabotinsky, founder of most radical, racist, & militant Zionism
“Mama, will Baba Roumieh (the Pope from Rome) visit us in Shatila camp?”
HABIBI, THE POPES ARE COMPLICIT IN ALL THESE MASSACRES!
Hulagu with his Christian queen Dokuz Khatun. Hulagu conquered Muslim Syria, in alliance with Christian forces from Cilician Armenia, Georgia, and Antioch
Displaced Palestinians
Just another WordPress.com weblog
http://displacedpalestinians.wordpress.com/2012/05/
Archive for the ‘Sabra and Chatila’ Category
“Mama, will Baba Roumieh (the Pope from Rome) visit us in Shatila camp?”
April 16, 2012
Graphics by Alex
By coincidence or design, the Pontiffs visit will coincide with the International commemoration of the 30th Anniversary of the Sabra-Shatila Massacre
during which Christian militia, facilitated by nearby Israeli troops
who had sealed the Palestinian refugee camp, slaughtered more than 3000
unarmed civilians on site—approximately 25% of whom were fellow
Lebanese.
If
the Pontiff accepts the invitation of Maronite Patriarch Bechara Rai
and stays during his visit in Bkerki, the seat of the Patriarchy, he may
or may not be informed that he will sleep close to one of the burial
pits where bodies from the 1982 massacre were trucked from Shatila camp.
Samir Geagea’s ‘greens’… |
According to British journalist Robert Fisk, and the late American journalist Janet Lee Stevens,
more than 1000 bodies were dumped by Christian militia on Saturday and
Sunday September 18 -19, 1982 at various sites in south and east Beirut
(including the golf course on airport road) and Bkerki.
These
Christian militia killings, overseen by their Israeli handlers,
amounted to a second massacre inside the Cite Sportiff “interrogation
center”. The sports stadium is located on the western edge of Shatila
Camp bordering the Drouk neighborhood, which is also known as Sabra,
across from the former Gaza Palestine Red Crescent Society Hospital.
Understandably,
the Pope’s schedule is going to be tight with many pressures on the
Pontiffs limited time. Some complaints are already being heard including
one from the office of Israel’s interior minister Eli Yishai. Yishai
has condemned the timing of the Pope’s visit to Lebanon questioning and
arguing that if Benedict XVI visits Shatila Palestinian camp, Israel
would view it as an attempt to fan the flames of hatred against the
state of Israel and the Jewish people. Yishai had earlier sent a
memorandum to the US reminding the Israel lobby not to forget that
following his 14th birthday in 1941, Joseph Ratzinger, the current Pope,
joined the Hitler Youth. Yishai omitted the information that Hitler
Youth membership was required by law for all 14-year-old German boys
after December 1939, and that young Ratzinger was an unenthusiastic
member who refused to attend meetings, according to his the Pope’s
brother Georg.
Palestinian
refugees in Lebanon hope that the Pope will find time to meet with them
and some of the kids in Shatila told this observer that “We can tidy up
the camp and make it nice for his visit.”
Yet
it is a bit awkward to envisage the Pope trudging along Shatila’s
sometimes barely five feet wide sewer-wet winding alleys where the sun
has not shone since the original camp tents became cinder block hovels
back in 1950-51. President Jimmy Carter considered such a visit and
route a couple of years ago but his Shatila camp trek was vetoed by the US Embassy and the US Secret Service.
Then as now, the worry was that at the juncture of some of the alleys
are security forces from a variety of PLO factions and making sure all
went well would be an enormous task.
28 Years Later: Sabra and Shatila Massacre Picture by Franklin Lamb |
Still,
the kids hope the Pope will come and he could indeed attend the
Sabra-Shatila Massacre commemoration at Shatila’s Martyr’s burial site
where more than 1,100 bodies were buried in haste as the world
discovered the scope of the carnage on September 19, 1982.
Vicar
General of the Maronite Patriarchate, Archbishop Paul Sayah shared some
thoughts on the Pope’s visit saying that “The Holy Father will expect
Lebanon to lead in the implementation of the Post-synodal Exhortation
which carriers the main ideas of the Synod , namely communion and
witness and to revive the Christian identity in Lebanon and by example,
demonstrate the teachings of Jesus. He will bring a special message not
only to Lebanon but also specifically to the countries of the region so
we expect this visit to inject a new dynamism, not only in the Lebanese
society and Christians in Lebanon but I would say in the region.”
Many in Lebanon, including in the refugee camps, in anticipation of the Pope’s visit, are discussing Jesus from Palestine
and his missionary work as well as the human rights teachings of the
5th century Syrian Christian monk, St. Maron from “Kefar-Nabo,” who
devoted his life to his quest for nurturing and healing the “lost souls”
of both non-Christians and Christians of his time.
St. Maroun’s Tomb, Kimar & Brad, Syria |
One
Christian supporter of Palestinian civil rights explained: “We remember
what St. Maroun taught us all as he preached the Gospel, Christ came to
his special people, but at first they didn’t understand him or accept
him. But in spite of rejection, Jesus spoke, and he advocated for
justice for refugees, the downtrodden and those facing discrimination,
and he spoke Jesus’ Sermon on the Mount. And what Jesus said, nobody had
ever said, and nobody must ever ignore and nobody must rest or be
silent from trying to achieve.”
Pope John Paul II in Lebanon |
Hadi,
a teenager from Shatila camp explained, “We have studied that in 1997,
Pope John Paul II visited Lebanon to give hope to Lebanese who are
downtrodden and discriminated against and who said, “Lebanon is more
than a country, it is a message from Calvary to love thy neighbor as
thyself.” John Paul II reminded us of the divine Sheppard’s plea, “Care
for my lambs. . . . Care for my sheep” (John 21:16-17).
St. Catherine Monastery, Mount Moses, Sinai, Egypt |
Christian-Muslim
relations in Lebanon today can benefit from the letter and the spirit
of the civil rights enactment guaranteed to Christians in 628 C.E. when
Prophet Muhammad granted the Charter of Privileges to the monks of St.
Catherine Monastery in Mt. Sinai. The Charter consists of several
clauses
enacting civil rights for Christian refugees including
freedom of movement, freedom from arbitrary arrest and confinement,
freedom to work and to own a home.”
Alaa,
from Shatila camp, whose little brother Omar asked their mother if
“Baba Roumieh” (the Pope from Rome) would visit Shatila, said she hopes
that “the Pope will urge and
advocate that all Christians in Lebanon support meaningful civil rights
legislation for Palestinian refugees in compliance with international
law and Christian morality. We urge Pope Benedict to condemn the racist
and anti-Palestinian language and graffiti that has polluted public
discussion for the past half century in Lebanon and has undermined
dialogue.”
Civil rights for Lebanon’s Palestinian refugees have been denied for too long.These days are pregnant with potential new tragedies that nobody wishes upon anybody else. Hopefully Pope Benedict XVI will urge the faithful to support the earliest possible enactment of Civil Rights legislation for Palestinian refugees.
Franklin Lamb volunteers with the Sabra-Shatila Foundation and the Palestine Civil Rights Campaign. He is reachable c/o fplamb@gmail.com
He is the author of The Price We Pay: A Quarter-Century of Israel’s Use of American Weapons Against Civilians in Lebanon.
He contribute to Uprooted Palestinians Blog
Please Sign
http://www.petitiononline.com/ssfpcrc/petition.html
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Will the Islamic Republic support the “Sacred Palestinian Resistance” in Lebanon?
February 18, 2012
Shatila Camp
“Grand Ayatollah said no one doubted the sincerity of Mr. Haniyeh and his fellow combatants in continuing resistance and, pointing to the destiny of Yasser Arafat who was once a popular leader, adding that Arafat lost his position with regional nations because he deviated from the path of resistance.” |
“My
friends and I like Iran. Maybe they will ask their friends in Lebanon
to help baba (daddy) to be allowed to work and our family allowed to own
a home outside the camps.”
Hanadi, a precocious youngster at Shatila Camp’s Shabiba center on
learning last week from her teacher that Iran’s Supreme Leader Ali
Khamenei and President Mahmoud Ahmadinejad warmly welcomed Palestinian
leaders to Tehran during the 33rd
anniversary celebrations of the 1979 Islamic Revolution and that both
committed Iran to a “religious and moral duty to alleviate the effects
on Palestinian refugees of the Nakba’s ethnic cleansing.”
Around
noon on Tuesday September 14, 1982, the day before Israel greenlite the
launch of the three day Sabra-Shatila Massacre, two white vans pulled
into Rue Sabra, diagonal from Akka Palestinian Hospital (PCRS), the main
Shatila camp road.
Mrs.
Halabi, a Palestinian teacher thought the four foreigners who exited
the vehicles near the current Martyrs cemetery, were from a European NGO
because the four men carried detailed maps of Shatila camp and she
hoped that they might be assessing camp needs for an infrastructure
project.
“Can you show us all the camp shelters?” she recalls one of the heavily accented men asking.
“Yes of course,” Mrs.Halabi replied and as the men followed her and took notes and photos, she explained that the shelters were too small to be of much use during “bombardments.”
“We understand”, said the apparent group leader, the only one their Palestinian guide recalls speaking during their visit, and then he added, “Why does this place smell so foul? Embarrassed
by the question, Mrs. Halabi explained that “the sewers in Palestinian
camps, especially Shatila and nearby Burj al Barajneh are always in need
of repair.”
We now know that the “European NGO delegation’ members were in reality two Israeli intelligence agents accompanied by two Phalange intelligence operatives including their chief, Elie Hobeika.
They arrived at Shatla camp for the purpose of identifying shelters
where Palestinians would likely try to hide during the coming days.
And they succeeded.
It
was to the 11 shelters inside and on the edge of Shatila camp that the
first arriving Christian militiamen found their way through unfamiliar
alleys and began their 46 hours of non-stop slaughter. With very few
exceptions all of the hundreds of refugees who huddled into the
identified shelters were among the first to be massacred.
The
Mossad organized group was not the only ones to complain about the
sewer gases from Shatila. For weeks the Israeli troops sharing with
Hobeika’s troops the HQ west of the camp at the Kuwaiti Embassy also
complained to journalists that when the wind came off the mountains to
the east and swept thru the camp toward the sea behind them that they “could actually smell the Palestinian terrorists.”
30 years since the massacre at Sabra-Shatila, the camp sewer problem persists. When the wind blows eastward from the sea across Shatila camp the Hezbollah dominated Ghouberi Municipality offices located where the former Algerian Embassy stood in 1982 can smell the Shatila camp sewers just as the Israelis did three decades earlier. During the Sabra-Shatila massacre, the then Algerian Embassy gave sanctuary to refugees lucky enough to flee to the diplomatic compound which is about 50 meters from the eastern edge of Shatila camp. To do so the survivors had to dodge five Israeli tanks positioned along the airport road to in order to seal camp residents inside Shatila. Those who were caught were forced by Israel soldiers back into the death camp.
And those who today work to the east of Shatila in the Ghouberi Municipality offices and live nearby are not alone. If the wind happens to blow from north to south across Shatila camp and the Bir Hassan neighborhood it is the Iranian Embassy that receives the wafting foul air.
While
the overwhelmed and broken camp sewers, lack of electricity, inadequate
clean water, no heat in winter, no AC in summer, absence of sun light
and fresh air, intense over-crowding-sometimes eight persons to a room,
inadequate nutrition and health care, sky-rocketing respiratory
diseases, high student dropout rates, increased drug usage, are among
the seemingly endless problems in the 12 Palestinian refugee camps in
Lebanon and impact every life, every day, recent words of solidarity
from Iran are much appreciated.
According to Supreme Leader Ali Khamenei Iran endorses the creation of a Palestinian state, regarding Israel as Palestine under occupation by the “Zionist regime”. Iran rejects a Two state solution
and considers that Palestine is indivisible and inseparable, probably
reflecting a majority opinion today as support for Zionist Israel
plummets globally.
“Iran
does not expect anything except endurance from Palestine’s resistance,”
Khamenei was quoted as telling a visiting delegation led by Hamas
officials.
President
Mahmoud Ahmadinejad, who had a very successful visit to Lebanon, last
year, repeated his call for a free referendum for the entire Palestinian
population, including Arab citizens of Israel,
to determine the type of government for the future Palestinian state.
He reiterated that establishment of a Palestinian state alongside Israel
would “never mean an endorsement of the Israeli occupation”.
Iran’s
Foreign Minister Ali Akbar Salehi told visiting Palestinians Iran would
aid those suffering in the camps and spoke of “the need for Palestinian
adherence to the basic principles of resistance as the key ingredient
for their victory against Israel,” according to the official Iranian PRESS TV news agency.
Evolving PLO-Iranian Relations
Before the Iranian revolution there was no Palestinian embassy in Iran. The Shah was much more interested in maintaining good relations with Israel and the United States, than in the Palestinians or in the Arab-Israeli peace process. The Palestinian Liberation Organization (PLO) developed close ties with the Iranian opposition, training Iranian dissidents at PLO camps in Lebanon.
Arafat who was once a popular leader, lost his position with regional nations because he deviated from the path of resistance.” |
The PLO backed the 1979 revolution, and several days after the revolution, PLO chief Yasser Arafat
became the first Arab leader to visit Tehran to congratulate the
country’s leadership on their success and he led a 58 member Palestinian
delegation. The Iranian Prime Minister Mehdi Bazargan
hosted an official welcome ceremony for Arafat, where the keys to the
former Israeli embassy were symbolically handed over to the PLO.
However,
the leader of the Islamic Revolution, Ayatollah Khomeini while
supporting the Palestinian cause did not warm much to Arafat. During an
intense two-hour meeting on Feb. 18, 1979, the ayatollah criticized the
PLO for what he considered its limited nationalist and pan-Arab agenda.
He urged Arafat to model the PLO on the principles of the Islamic
revolution. While Arafat was an observant Muslim, he told aides why he
rejected some of the ideas of Khomeini. Arafat and Khomeini never met
again.
As
with most countries in the region, PLO Iranian relations fluctuated,
sometimes dramatically. The Iran-PLO relations deteriorated fast when
Arafat supported Iraq during the 1980-1988 Iran-Iraq war
and again when Saadam invaded Kuwait. Iran condemned Arafat in 1988,
after he recognized Israel, renounced terrorism, and called for peace
talks with Israel. In 1989, Ayatollah Ali Khamenei
called Arafat a “traitor and an idiot” and while the PLO maintained
diplomatic relations with Tehran, Iran did not aid the PLO again until
2000.
Palestinian Refugee Camp of Rashidiyye
South of Lebanon,
open sewer in the middle of the street.
|
Figuratively
speaking, will Iran help fix the sewers in Lebanon’s camps? And
crucially, will the Iranian leadership ask their close Lebanese friends
to enact the right to work and repeal the 2001 law that outlaws home
ownership for Palestinians in Lebanon? Quite frankly, the
absence of these very basic human rights in Lebanon negatively affects
Palestinian lives day after day even more that the goal of liberating Al
Aqsa on Temple Mount, however essential that is to achieve.
No right to work or home ownership please, they’re Palestinians!
“Miss
International”, Zeinab al Hajj, born and raised in Shatila camp,
regularly explains to visitors from Iran: “If we are allowed to work
and own a home our capacity to engage in the liberation of Palestine
will grow fast. As part of an economic middle class we could do more
than scavenging to put bread on our table for our children. We will
have the energy and more time to resist the Zionist occupation of our
country. Currently we are so forlorn who among us has the energy to do
more than just try to survive, not really live mind you, but try to
survive and barely keep our families together.”
A
bit more than words of solidarity are needed from Iranian friends of
Palestine to help them escape the sewers in which they exist not far
from where their Muslim sisters and brothers and all foreigners in
Lebanon enjoy full civil rights.
During this 33 Anniversary of the Islamic Revolution in Iran and the 30th
anniversary of the 1982 Massacre at Sabra-Shatila, for the Iranian
government to give solid achievement to its words and to facilitate the
right to work and to own a home for Palestinian refugees in Lebanon would require only the cost of one phone call or email from Tehran to Dahiyeh.
Specifically
a communication from Supreme Leader Ali Khamenei to Sayeed Hassan
Nasrallah, Sec-Gen. of Hezbollah, to work for Parliament to meet its
Lebanese Constitutionally mandated and its internationally required
obligation. And they are to immediately grant the basic human right to
legally work and to own a home to Lebanon’s quarter million Palestinian
refugees in Lebanon just until they are able to return to their own
country, Palestine.
Franklin Lamb is doing research in Lebanon. He is reachable c\o fplamb@gmail.com
He is the author of The Price We Pay: A Quarter-Century of Israel’s Use of American Weapons Against Civilians in Lebanon.
He contribute to Uprooted Palestinians Blog
Please Signhttp://www.petitiononline.com/ssfpcrc/petition.html Shatila Palestinian Refugee Camp
Beirut Mobile: +961-70-497-804
Office: +961-01-352-127
River to Sea Uprooted Palestinian He contribute to Uprooted Palestinians Blog
Please Signhttp://www.petitiononline.com/ssfpcrc/petition.html Shatila Palestinian Refugee Camp
Beirut Mobile: +961-70-497-804
Office: +961-01-352-127
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
30 years after the Massacre at Sabra-Shatilla Lebanese politicians still block Palestinian rights
January 30, 2012
Franklin Lamb
Shatila Camp
Graphics by Alex
Al-Manar
We
all know is it not just American and Lebanese politicians who use
Palestinian refugees as political footballs during electoral campaigns.
But they are currently the two most egregious apart from most Zionist
politicians in temporarily occupied Palestine.
In the US, it would not be a difficult task to find even more revolting and groveling intellectual “half-men” to borrow a phrase from Syria’s beleaguered President Bashar Assad than Mitt Romney and Newt Gingrich during their recent “debate” in Jacksonville Florida.
While a high percentage of Republican Jewish voters will go to the polls in this winner take all primary, Mitt and Newt are also pondering their national fundraising networks as they gratuitously misrepresented history and betrayed their claimed religious and moral beliefs.
Romney repeated his screed that President Obama “threw Israel under the bus” by following international law, seven UN Security Council Resolution and World opinion by designating the pre-1967 borders as the starting point for peace talks. He also complained that America’s President “disrespected” Israel’s Prime Minister Netanyahu when Obama spoke recently at the UN and mentioned in passing illegal Israeli settlement building but did not discuss retaliatory rockets being fired from Gaza into occupied Palestinian territory.
Lebanese style anti-Palestinian political speech is more sophisticated and subtle, like the Lebanese people themselves, and nearly always devolves to the gut wrenching warning, delivered with a straight face, that “if we allow Palestinian refugees the right to work or to own a home (as required by International Law and currently enjoyed by refugees in 192 other countries) it might encourage them to get lazy and become too comfortable in Lebanon and they might, God save us all, seek naturalization. And this could interfere with the Palestinian refugees internationally guaranteed Right to Return to their homes in occupied Palestine which Lebanese strongly support for their brotherly and sisterly guests.
Lebanese politicians, including every party and religious grouping bar not none, except the Druze and the National Syrian Socialist Party, use voter’s fear of naturalization (in American think immigration) to undercut growing human rights pressure for Lebanon to give Palestinians elementary human rights.
A rare exception for a Lebanese politician shocked many here when earlier this month, to his eternal credit and honor, Social Affairs Minister Wael Abu Faour became the first Lebanese Cabinet member to make an official visit to a Palestinian refugee camp in six years when he toured south Beirut’s Burj al-Barajneh camp before signing a memorandum of understanding with the United Nations Relief and Works Agency (UNWRA). The agreement will enable UNRWA for the first time to work in coordination with the Social Affairs Ministry to provide some services to some of the most vulnerable people in the camps.
The lack of employment opportunities for Palestine refugee prolong and intensify their hardship and poverty. In the five Southern Lebanon camps, according to a recent Swiss Agency for Development and Cooperation (SDC) and UN International Labor Organization study, more than 81 per cent of all refugees are living in abject poverty. Young people are particularly affected, with unemployment for Palestinians between 15 and 24 reaching 60%. The employments figures are not must better in the northern camps.
Speaking at the event, Faour called on his fellow politicians to follow his lead and experience firsthand conditions in Lebanon’s 12 Refugee camps. “Whoever wants to rediscover his humanity has to see the living conditions in Palestinian camps in Lebanon” Minister Faour told Lebanon’s Parliament. “We are used to bringing Palestinians to discussions in fancy hotels and then sending them back to the misery in the camps. We decided to invert these traditions by coming to the camps.”
Many Palestinians in Lebanon’s camp mention a new energy among their fellow refugees as a result of the continuing, broadening and deepening Arab and Islamic Awakening which erupted one year ago in Tunisia and whose spread continues.
The swelling bud of intifada! is also being observed by foreigners here and as Palestinian camp residents invite Pope Benedict to visit their camps in the Spring during his reported visit to Lebanon, one idea from kids at Ramallah school in Shatila Camp is for the Vicar of Christ to hold a Mass for tens of thousands in the new Cite Sportiff, on the edge this Camp. For it was at this sports center 30 years ago that part two of the Massacre at Sabra-Shatilla was organized by Israeli and Phalange troops on September 18th and for which, like the other 43 hours of uninterrupted slaughter, no one person has ever been held accountable. (See Children of Shatila – Part 1, Part 2)
It would be an enormously powerful historic event should Pope Benedict fill Cite Sportiff with people of good will, and there are many here like Minister Faour, from all the confessions and political parties, joined by all religious and civil society leaders in Lebanon, and with the Pope’s blessing and admonition for all of us to follow in the path of Mohammad and Jesus and their decuples, that Palestinian refugees in Lebanon might be granted even the most elementary human rights.
Franklin Lamb volunteers with the Sabra-Shatila Foundation and the Palestine Civil Rights Campaign. He is reachable c/o fplamb@gmail.com
He is the author of The Price We Pay: A Quarter-Century of Israel’s Use of American Weapons Against Civilians in Lebanon.
He contribute to Uprooted Palestinians Blog
Please Sign
http://www.petitiononline.com/ssfpcrc/petition.html
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Shatila Camp
Graphics by Alex
Al-Manar
In the US, it would not be a difficult task to find even more revolting and groveling intellectual “half-men” to borrow a phrase from Syria’s beleaguered President Bashar Assad than Mitt Romney and Newt Gingrich during their recent “debate” in Jacksonville Florida.
While a high percentage of Republican Jewish voters will go to the polls in this winner take all primary, Mitt and Newt are also pondering their national fundraising networks as they gratuitously misrepresented history and betrayed their claimed religious and moral beliefs.
Romney repeated his screed that President Obama “threw Israel under the bus” by following international law, seven UN Security Council Resolution and World opinion by designating the pre-1967 borders as the starting point for peace talks. He also complained that America’s President “disrespected” Israel’s Prime Minister Netanyahu when Obama spoke recently at the UN and mentioned in passing illegal Israeli settlement building but did not discuss retaliatory rockets being fired from Gaza into occupied Palestinian territory.
“Native” Gingrich |
Genuflecting
just as obsequiously to the Zionist lobby, Gingrich insisted to Florida
voters once again that “Palestinians are an ‘invented people who
historically were considered Jordanians and Syrians.” No
one in the audience was so impolite as to remind the claimed student of
history that Jordan did not even exist until created by the pro-Zionist
British occupiers of Palestine, well into the 20th Century, while Palestinians have lived in Palestine for more than 3000 years. While
more than 95% of Zionist colonists have zero historical links to
Palestine and their genealogical roots are in Europe, Russia and
elsewhere, despite the fact that millions have invaded Palestine seeking
free land and US government funded cash and housing handouts. Morally and legally these colonists have no right to even one grain of sand in Palestine.
Newt
again promised his audience that on his first day as President, he will
for sure issue an Executive Order moving the US embassy from Tel Aviv
to Jerusalem, another violation of International law.
Source: In the 1890. At this time, the number of Jewish immigrants to Palestine was still negligible by all accounts. The Jewish population mainly due to immigration to about 10% . During British Mandatory the Jewish settlement raied sharply specially between 1930 and 1947 |
Approximate population growth in (OCCUPIED) Mandatory Palestine
Year |
Source
|
Total | Moslems | Jews | Christians | Others | ||||
(No.) | (%) | (No.) | (%) | (No.) | (%) | (No.) | (%) | |||
1922 | Census | 752,048 | 589,177 | 78.34 | 83,790 | 11.14 | 71,464 | 9.50 | 7,617 | 1.01 |
1931 | Census | 1,033,314 | 759,700 | 73.52 | 174,606 | 16.90 | 88,907 | 8.60 | 10,101 | 0.98 |
1937 | Estimate | 1,383,320 | 875,947 | 63.32 | 386,084 | 27.91 | 109,769 | 7.94 | 11,520 | 0.83 |
1945 | Survey2 | 1,845,560 | 1,076,780 | 58.35 | 608,230 | 32.96 | 145,060 | 7.86 | 15,490 | 0.84 |
19471 | Projection | 1,955,260 | 1,135,269 | 58.06 | 650,000 | 33.24 | 153,621 | 7.86 | 16370 | 0.84 |
Florida’s
nearly 640,000 Jews are just 3.4 percent of Florida’s population. But
because they vote in extraordinarily high numbers, they are 6 to 8
percent of Florida’s general election turnout but not of course when it
comes to Republican primaries. Yet one recent poll
estimates that 52% of the state’s registered Jewish voters would support
a Republican presidential ticket such is their mistrust of Obama and
what he might do in a second term with respect to occupied Palestine.
As with his rival Mitt, President Newt’s first foreign trip will be to Israel. With
these latter two pledges Newt joins 19 Presidential primary aspirants
who since 1967 have made similar promises. Fortunately, for what is left
of American Humanitarian values, not one has been elected President.Lebanese style anti-Palestinian political speech is more sophisticated and subtle, like the Lebanese people themselves, and nearly always devolves to the gut wrenching warning, delivered with a straight face, that “if we allow Palestinian refugees the right to work or to own a home (as required by International Law and currently enjoyed by refugees in 192 other countries) it might encourage them to get lazy and become too comfortable in Lebanon and they might, God save us all, seek naturalization. And this could interfere with the Palestinian refugees internationally guaranteed Right to Return to their homes in occupied Palestine which Lebanese strongly support for their brotherly and sisterly guests.
Lebanese politicians, including every party and religious grouping bar not none, except the Druze and the National Syrian Socialist Party, use voter’s fear of naturalization (in American think immigration) to undercut growing human rights pressure for Lebanon to give Palestinians elementary human rights.
A rare exception for a Lebanese politician shocked many here when earlier this month, to his eternal credit and honor, Social Affairs Minister Wael Abu Faour became the first Lebanese Cabinet member to make an official visit to a Palestinian refugee camp in six years when he toured south Beirut’s Burj al-Barajneh camp before signing a memorandum of understanding with the United Nations Relief and Works Agency (UNWRA). The agreement will enable UNRWA for the first time to work in coordination with the Social Affairs Ministry to provide some services to some of the most vulnerable people in the camps.
The lack of employment opportunities for Palestine refugee prolong and intensify their hardship and poverty. In the five Southern Lebanon camps, according to a recent Swiss Agency for Development and Cooperation (SDC) and UN International Labor Organization study, more than 81 per cent of all refugees are living in abject poverty. Young people are particularly affected, with unemployment for Palestinians between 15 and 24 reaching 60%. The employments figures are not must better in the northern camps.
Speaking at the event, Faour called on his fellow politicians to follow his lead and experience firsthand conditions in Lebanon’s 12 Refugee camps. “Whoever wants to rediscover his humanity has to see the living conditions in Palestinian camps in Lebanon” Minister Faour told Lebanon’s Parliament. “We are used to bringing Palestinians to discussions in fancy hotels and then sending them back to the misery in the camps. We decided to invert these traditions by coming to the camps.”
Unfortunately
Minister Abu Faour undercut some of the positive contribution of his
visit by emphasizing to the media “the difficult relationship between
Lebanon and the Palestinian population. The
Lebanese government has consistently declined to grant rights to
Palestinian refugees for fear that it would pave the way to
naturalization, which it argues would diminish their right to return to
Palestine.”
It
would be difficult to find one Palestinian in Lebanon, or any advocate
of human rights here, who truly believes the Lebanese politicians
claimed notion of concern for the sanctity of the Palestinians Right of
Return justifies keeping a quarter million human being in the most
degrading squalor while outlawing even the right to work or to own a
home out of an altruistic concern to keep hallow some of the refugees
other international rights. Palestinian refugees in
Lebanon reject more than any of the politicians here any form of
settlement, naturalization, implantation or tawtin. They have a county just across the southern Lebanese border and their goal, now in its 64th year, is to return without more delay.Many Palestinians in Lebanon’s camp mention a new energy among their fellow refugees as a result of the continuing, broadening and deepening Arab and Islamic Awakening which erupted one year ago in Tunisia and whose spread continues.
The swelling bud of intifada! is also being observed by foreigners here and as Palestinian camp residents invite Pope Benedict to visit their camps in the Spring during his reported visit to Lebanon, one idea from kids at Ramallah school in Shatila Camp is for the Vicar of Christ to hold a Mass for tens of thousands in the new Cite Sportiff, on the edge this Camp. For it was at this sports center 30 years ago that part two of the Massacre at Sabra-Shatilla was organized by Israeli and Phalange troops on September 18th and for which, like the other 43 hours of uninterrupted slaughter, no one person has ever been held accountable. (See Children of Shatila – Part 1, Part 2)
It would be an enormously powerful historic event should Pope Benedict fill Cite Sportiff with people of good will, and there are many here like Minister Faour, from all the confessions and political parties, joined by all religious and civil society leaders in Lebanon, and with the Pope’s blessing and admonition for all of us to follow in the path of Mohammad and Jesus and their decuples, that Palestinian refugees in Lebanon might be granted even the most elementary human rights.
Franklin Lamb volunteers with the Sabra-Shatila Foundation and the Palestine Civil Rights Campaign. He is reachable c/o fplamb@gmail.com
He is the author of The Price We Pay: A Quarter-Century of Israel’s Use of American Weapons Against Civilians in Lebanon.
He contribute to Uprooted Palestinians Blog
Please Sign
http://www.petitiononline.com/ssfpcrc/petition.html
- 29 years after the Massacre at Sabra Shatila…
- 28 Years Later: Sabra and Shatila Massacre
- Munir’s Story, 28 years after the Massacre
- Sabra-Shatila and Butcher of Beirut on anniversary of massacre
- A Letter to Janet: Will anyone remember? Does anyone really care anymore?
- Samir Geagea’s ‘greens’…
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
A Tireless Advocate of Justice for Palestinians
December 3, 2011
Franklin Lamb
Graphics By Alex
Al-Manar
Francis Khoo Kah Siang passed away on November 20, 2011.
To
my personal regret, I did not know Francis Khoo well personally for a
long period although we knew of each other. But by the time we finally
met, which was just fourteen months before his sudden and untimely death
last month, I knew what kind of a person he was and something about his
lifelong quest for justice.
Franklin Lamb is doing research in Libya. He is reachable c\o fplamb@gmail.comHe is the author of The Price We Pay: A Quarter-Century of Israel’s Use of American Weapons Against Civilians in Lebanon.
He contribute to Uprooted Palestinians Blog
Please Sign
http://www.petitiononline.com/ssfpcrc/petition.html Shatila Palestinian Refugee Camp
Beirut Mobile: +961-70-497-804
Office: +961-01-352-127
River to Sea Uprooted Palestinian
Graphics By Alex
Al-Manar
Francis Khoo Kah (1947-2011) and his wife Dr. Swee Chai Ang, |
In
addition to the countless reasons Francis will be sorely missed by his
friends and loved ones, he will be missed because he leaves a void for
many of us who were and remain inspired by his work for Palestinian
rights. Francis Khoo is an icon of countless others, who like himself,
are neither Arab nor Muslim, neither from the Middle East nor culturally
or politically connected to Palestine by birth, but who support the
Palestinian cause.
Many of us,
but especially Westerners and Americans it seems, learn essentially
nothing about the Nakba in school. Yet many, often quite by chance and
for one reason or another, have come into contact with the Question of
Palestine and, learning about the great injustice that has befallen the
Palestinian people, could not remain indifferent or idle. Francis was
one of these.
Tributes to Francis Khoo (1947 – 2011) |
Dr. Ang Swee Chai’s From Beirut to Jerusalem |
Over
the past half-decade I learned something about his remarkably work
through my friend, his wife, the gifted orthopedic surgeon and well
known humanitarian, Dr. Swee Chai Ang, who for three decades has
embraced and supported Palestinian refugees both with lifesaving medical
care under heavy and indiscriminate bombardment inside Shatila
Palestinian Refugee Camp and Gaza Hospital in Beirut, and with her
indefatigable work for the refugees return to Palestine. The latter
included lectures and appearances around the World, sometimes in the
company of Francis, her beloved husband, advocate, counselor and
partner.
It was in September of 2010 that I met Francis in person when he came to Beirut for the 28th
annual commemoration of the September 1982 Sabra-Shatila Massacre and
he attended a reception at the office of the Palestine Civil Rights
Campaign and participated in a heavy schedule of activities during his
visit. It was evident that he was a fascinating life-loving person with
whom it would be a great pleasure to spend time and to work with which I
had hoped to do.
All
the while he was in Lebanon he was on peritoneal dialysis for kidney
failure which he administered himself three to four times a day.
According
to his niece Melissa, Francis would often use his walking stick as a
hanging post for his dialysis fluids including at the Hezbollah museum at Melita in South Lebanon.
He recalled
with fondness how the Hezbollah melita museum guard who was obviously
unfamiliar with this version of makeshift dialysis tried to help him. On
the bus south, to visit Palestinian refugee camps, Francis entertained
the passengers with songs, including Beladi (‘my land’) the beautiful
Arabic anthem of the Palestinian revolution, followed by a soliloquy on
the origin of the song and his interpretation.
Few of the passengers on the bus had much idea about Francis’ background. Francis Khoo Kah Siang was born into a closely knit, devoutly Catholic Singapore Peranakan family. As a lad he sang in the Singing Khoos with his brothers and at an early age developed a passion to work for the rights of the oppressed. Once admitted to the Singapore Bar, Frances began working on sensitive civil rights cases that many other lawyers preferred to avoid.
Francis had earlier developed a reputation as a defender of the downtrodden and while as an undergraduate at University, or later as Vice President of the Student Law Society, he opposed the introduction of the Suitability Certificate, fought the abolition of the jury system in Singapore and condemned the indiscriminate criminal 1972 Christmas Day bombing of Hanoi ordered by President Nixon.
Before long Francis found himself being accused of violating Singapore’s Internal Security Act, which particularly during the 1977-1987 period was used to arrest hundreds of Singaporeans who were held without trial. A fortnight following their January 1977 marriage, the international security police came for him. His young wife Dr. Swee Chai Ang, was also sought by authorities who came for her and threatened to handcuff her while she was in the operating theatre performing surgery. Eventually, and following continuous interrogation, sleep deprivation and solitary confinement, Dr. Swee was released as part of a government scheme to try to lure back to Singapore Francis, who by then had escaped and left for England and he began his 34 years of exile from his country. Swee joined her loved one and they developed their remarkable careers in London.
Few of the passengers on the bus had much idea about Francis’ background. Francis Khoo Kah Siang was born into a closely knit, devoutly Catholic Singapore Peranakan family. As a lad he sang in the Singing Khoos with his brothers and at an early age developed a passion to work for the rights of the oppressed. Once admitted to the Singapore Bar, Frances began working on sensitive civil rights cases that many other lawyers preferred to avoid.
Francis had earlier developed a reputation as a defender of the downtrodden and while as an undergraduate at University, or later as Vice President of the Student Law Society, he opposed the introduction of the Suitability Certificate, fought the abolition of the jury system in Singapore and condemned the indiscriminate criminal 1972 Christmas Day bombing of Hanoi ordered by President Nixon.
Before long Francis found himself being accused of violating Singapore’s Internal Security Act, which particularly during the 1977-1987 period was used to arrest hundreds of Singaporeans who were held without trial. A fortnight following their January 1977 marriage, the international security police came for him. His young wife Dr. Swee Chai Ang, was also sought by authorities who came for her and threatened to handcuff her while she was in the operating theatre performing surgery. Eventually, and following continuous interrogation, sleep deprivation and solitary confinement, Dr. Swee was released as part of a government scheme to try to lure back to Singapore Francis, who by then had escaped and left for England and he began his 34 years of exile from his country. Swee joined her loved one and they developed their remarkable careers in London.
Francis’ niece recently wrote that, “They could kick Francis out of Singapore, but they could not kick the Singaporean out of Francis,”
as he followed events in his country, frequently wore his
Peranakanskirt-the Sarong, and wrote about his homeland including the
well-known song, “And Bungaraya Blooms All Day.” Francis had hoped that
2011 would be the Singaporean Spring.
Some friends saw a parallel between Francis’ wish to return to his homeland and his decades of advocacy of the Palestinians Right of Return.
Francis
Khoo, was a gifted humanist. He had many God given and self-discipline
acquired talents that included using his legal education and life
experience to challenge injustices and using his energy and
organizational abilities to defend the oppressed.
Just
three examples, out of many, include his important work in support of
the 1984 UK striking miners and working as Director of War on Want,
established by the late British Prime Minister, Harold Wilson.
Francis
also co-founded with his wife Swee, and their and my friends, Pamela
and Major Derek Cooper who spent the summer of 1982 with Janet Lee
Stevens with me in West Beirut, Medical Aid for Palestinians. Francis
served as MAP’s Vice Chairman from 1984 to 2007, while also donating his
time and abilities to numerous other charitable works.
Francis’
passions included writing, especially articles, poetry and songs,
photography, and drawing. He possessed a particularly unique skill, as
explained by his niece Melissa, currently doing her residency in surgery
and using the medical term ‘eidetic memory’ in describing her uncle’s
photographic memory, that gave Francis the ability to recall images,
sounds or objects as well as dates with remarkable precision.
Francis
Khoo lived a full and valuable life and left this world a better place
because of his lifelong labors for justice. Those of us who were honored
to know Francis Khoo Kah Siang and who share his commitment for the
liberation of Palestine and the full return of her six million refugees
will pay him tribute by continuing his work for peace and justice.
This
includes advocating in Lebanon and internationally for the end of the
politically motivated excuses from Lebanese politicians and religious
leaders, across a wide spectrum, who continue to counsel a go slow
approach, after 63 years, for the implementation of even the most
elementary, morally and legally mandated civil right to work and to own a
home for Lebanon’s quarter million Palestinian Refugees.
Franklin Lamb is doing research in Libya. He is reachable c\o fplamb@gmail.comHe is the author of The Price We Pay: A Quarter-Century of Israel’s Use of American Weapons Against Civilians in Lebanon.
He contribute to Uprooted Palestinians Blog
Please Sign
http://www.petitiononline.com/ssfpcrc/petition.html Shatila Palestinian Refugee Camp
Beirut Mobile: +961-70-497-804
Office: +961-01-352-127
Some things do not exist but some thing you do not see
October 27, 2011By Raja
The NATO nor the US
did not stop the massacre of SABRAS+CHATILLA
that NATO is operating in Libya ?
Did you see any of NATO’ s planes or soldiers ??
Try to recall any time you did see any footage of such.
My question is :
what if it were only the USA bombing Libya ??
how can we tell the difference , if any ??
How often , we heard
about MASSACRES in Libya or in Syria ??
Did you see any ??
I did not……………
What if those ” Massacres “ never took place ??
and what if ,
the NATO is only there to refuel the US War Planes ??
I can speak about what I see
and not of what I have heard !!
Raja Chemayel
29 years after the Massacre at Sabra Shatila…
September 17, 2011Franklin Lamb
Sabha, Libya
Exclusive – Al-Manar
How much longer until we find the missing and grant civil rights to the rest?
“The answer my friend is blowin’ in the wind” was the general consensus following a discussion between this observer and a gathering of Palestinian refugees in Sabha, Libya, many of whom would very much like to travel to Shatila camp in Beirut this week and participate in the 29th annual commemoration of the 1982 Israeli facilitated massacre that left more than 3000 dead and hundreds still missing.
Today, NATO is desperately wanting to announce “mission accomplished” and put an end to its ill-conceived mission “ to protect Libya‘s civilians”, that President Obama assured the World nearly 7 months ago, “will last days, not weeks.” NATO continues to hope that no one bothers to carefully examine what it wrought here because no person of good will would accept its massive gratuitous carnage.
NATO’s bad luck it that its war on Libya’s civilian population continues to be documented and it will be held accountable, at least in the court room of public opinion and conceivably elsewhere.
It was from Sabha, following the 1969 September 1st Fatah Revolution
that Gaddafi announced “the breaking dawn of the era of the masses”.
As
NATO tightens its noose around Sabha, the cousin of
the “brother leader” (as Moammar was
nick named by Nelson Mandela in gratitude
for
Libyan support for the long African
National Congress (ANC) resistance
to South
Africans apartheid),
and his able spokesman, Musa Ibrahim,
reminds his audiences that the deepening civil war in Libya which was
forced on this peaceful people by NATO and its ill-advised rush for
regime change, is just beginning. Ibrahim and some diplomats here
believe it may well engulf other parts of Africa and the Middle East.
Musa added yesterday, “Our leader will die in our sacred country for
what his hero, Omar Muktar sacrificed his life for, and that is our
country’s freedom from colonialism.”
Many of Libya’s Palestinian refugees in Libya, like those is the Diaspora, desperately seek to learn what became of their family members who disappeared before, during and following the events of Sept. 15-20, 1982.
Palestinian refugees, like their Lebanese sisters and brothers suffer unrelenting pain and anguish as they resolve to take concrete steps to learn what happened to their loved ones.
For more than 30 years Palestinians in Lebanon have disappeared as a result of various Israeli invasions and the Lebanese civil war with innocent refugee camp residents becoming victims of shifting regional and local political alliances.
Thousands
of Palestinians, like Lebanese from all the sects, became victims of
enforced disappearances, abductions and other abuses. Seriously
compounding the problem, Lebanon has failed to legislate a truth,
justice and reconciliation agency. Consequently, along with the failure
of the governments of other states that were involved, the result has
been that the whereabouts of many Palestinians remain a mystery and
those responsible remain unidentified and unpunished.
British
Journalist Robert Fisk, writing in the UK Independent claims that more
than 1000 Palestinians are buried in pits in Lebanon’s only Golf Course that is adjacent to Shatila camp and the Kuwaiti Embassy.
Dr. Bayan Nuwayhed al Hout — author of “Sabra and Shatila: September 1982″ told this observer: “I’m positive that dozens of people were buried there with the help of bulldozers. The bulldozers were used to get rid of the dead bodies.”
Author Al Hout is referring to the fact that Israel supplied bulldozers, paid for my American taxpayers, to their allies, the right wing Christian militia that committed the slaughter with Israeli facilitation. On Saturday morning, September 18, 1982 Israeli Mossad agents inside the camp actually were observed driving three of the bulldozers in a frantic attempt to assist the Christian militia in covering up evidence of the crime before the exported international media arrived on the scene.
The late American journalist, Janet Lee Stevens, documented that during Sept. 18 and 19th,
most of the massacre victims killed during this period were slaughtered
inside the joint Israeli-Lebanese Forces “interrogation center.”
Janet testified that these killed were put in flatbed trucks and taken
to the Golf Course, just 300 yards away, where waiting Israeli
bulldozers dug pits. Other trucks drove in the direction of East Beirut.
At the time of her death, seven months later, Janet
was preparing her report for publication. This observer packed Janet’s
belongings and after some wrangling with the US Embassy staff who had
arrived on the plane President Ronald Reagan sent to return Janet and
the other Americans remains to the US, her two cardboard boxes of papers
and research notes were onboard. Unfortunately, but understandably, a
family member, who I was advised did not understand Janet’s work in
Lebanon, discarded her papers, following Janet’s funeral in Atlanta
Georgia and before they could be collected by the University of
Pennsylvania for analysis and preservation.
So we are deprived of most of Janet’s data on the missing Palestinians which confirmed the fate of several hundred who disappeared during the massacre. Fortunately, in February of 1983 Janet had forwarded some of her conclusions to friends and for publication.
What needs to be done to locate the missing Palestinians and Lebanese?
A serious and sustained effort to locate the disappeared Palestinians and Lebanese and bring some degree of solace and closure to their families should be undertaken without further delay.
These Palestinian and Lebanese families have no idea if their loved ones are dead or alive. Obviously they are unable to organize a dignified burial or even properly grieve. Families of the disappeared suffer from a series of legal, financial, and administrative problems that result from not knowing what became of their missing loved ones.
A
recent Amnesty International study of Lebanon’s problems on this urgent
subject included the experience of Wadad Halawani, the founder of the
Committee of the families of the Kidnapped and missing in Lebanon.
Wadad described her life after her husband, was taken away from their
home in Beirut in September 1982, apparently by agents of Lebanese
military Intelligence, the Duexsieme Bureau. Wadad was forced to raise
her two young children, aged six and three alone following his
disappearance, and she described how she “lost her balance in life.” She
did not know “how to protect the children from the rockets” and was
“lost for answers to their endless questions” about their father for
which she had no replies.
From knowing many families of missing husbands, Wadad outlined the problems faced by them, personal, social, legal, administrative, and economic.
On the personal and social level, she explained that a Palestinian or any woman in Lebanon, whose husband is missing is neither a married woman nor single, divorced or a widow, and for all that time she will have faced serious problems and obstacles linked to the low status of women. On the legal and administrative level she explained that “a woman cannot spend her husband’s money nor dispose of his property, such as selling his car, as she does not have power of attorney allowing her to do so. Nor can she get a passport for herself, nor for her children if they are under 18 as the guardian required the father even though the mother is raising the children. On the economic level, Wadad told Amnesty International that most of the missing people are from poor families, so the loss of the breadwinner has had devastating impact. In many cases, the families have been unable to cover basic daily needs, including food, clothing, housing, medical care and the costs of education.
International
law and human rights standards also require each party to an armed
conflict must take all feasible measures to try and account for people
reported missing as a result of the conflict, and release all relevant
information concerning their fate or whereabouts. So we are deprived of most of Janet’s data on the missing Palestinians which confirmed the fate of several hundred who disappeared during the massacre. Fortunately, in February of 1983 Janet had forwarded some of her conclusions to friends and for publication.
What needs to be done to locate the missing Palestinians and Lebanese?
A serious and sustained effort to locate the disappeared Palestinians and Lebanese and bring some degree of solace and closure to their families should be undertaken without further delay.
These Palestinian and Lebanese families have no idea if their loved ones are dead or alive. Obviously they are unable to organize a dignified burial or even properly grieve. Families of the disappeared suffer from a series of legal, financial, and administrative problems that result from not knowing what became of their missing loved ones.
Wadad Halawani, the founder of the Committee of the families of the Kidnapped and missing in Lebanon. |
From knowing many families of missing husbands, Wadad outlined the problems faced by them, personal, social, legal, administrative, and economic.
On the personal and social level, she explained that a Palestinian or any woman in Lebanon, whose husband is missing is neither a married woman nor single, divorced or a widow, and for all that time she will have faced serious problems and obstacles linked to the low status of women. On the legal and administrative level she explained that “a woman cannot spend her husband’s money nor dispose of his property, such as selling his car, as she does not have power of attorney allowing her to do so. Nor can she get a passport for herself, nor for her children if they are under 18 as the guardian required the father even though the mother is raising the children. On the economic level, Wadad told Amnesty International that most of the missing people are from poor families, so the loss of the breadwinner has had devastating impact. In many cases, the families have been unable to cover basic daily needs, including food, clothing, housing, medical care and the costs of education.
The
families of missing and disappeared Palestinians and other persons have
the right, under international law, to the truth which means a full and
complete disclosure about events that transpired during the
disappearance of their loved ones.
In
March 2010, the UN High Commissioner for Human Rights reported that
this includes the right to know the exact fate and whereabouts of each
victim.
This
applies to Israel during the September 1982 massacre. More than once
over the past three decades Israeli officials have reported that Israel
has detailed records of what its sponsored militias did inside Shatila
camp and on the periphery with respects to eliminating terrorists and
hiding their remains. To date Israel has refused UN and international
demands to turn over its records. The international community must
sanction Israel until is complies with international law on this
subject.
In addition,
friends of Palestine including NGO’s and relevant UN agencies should
immediately establish an agency cooperating with independent experts
and representatives of civil society, including relatives of missing
individuals, in cooperation with the Government of Lebanon to
investigate the fates of every missing Palestinian and Lebanese
including locating and ensuring protection for mass graves and for
exhumations, to be carried out consistent with international standards
to identify human remains and match them with DNA from relatives. The
Embassy of Palestine in Lebanon would be a good choice for organizing
the collection of DNA samples from Palestinian families with missing
relatives.
As many Palestinians and their supporters arrive at Shatila camp in Beirut this weekend, the thoughts of Palestinians in Libya and the diaspora, land their friends around the world will be with them. As a young Palestinian lady in Sabha told this observer, and sounding very much like Miss Hiba Hajj in Lebanon’s Ein el Helwe camp:
“Every Palestinian must visit this site you told us about of this mass murder of our brothers and sisters. I will do it soon. I promise you. It is not an option, it is an obligation.”Franklin Lamb is doing research in Libya. He is reachable c\o fplamb@gmail.com
He is the author of The Price We Pay: A Quarter-Century of Israel’s Use of American Weapons Against Civilians in Lebanon.
He contribute to Uprooted Palestinians Blog
Please Sign
http://www.petitiononline.com/ssfpcrc/petition.html
- Sabra-Shatila and Butcher of Beirut on anniversary of massacre
- A Letter to Janet: Will anyone remember? Does anyone really care anymore?
Gilad Atzmon: Being in Time
September 14, 2011
(A talk given at the ‘Palestine, Israel, Germany- The Boundaries of Open Discussion Conference’, Freiburg 11th September 2011)
Dear ladies and gentlemen.
But isn’t that a slightly strange state of affairs? After all, the Nakba took place more than six decades ago. How is it that only recently it found its way into our symbolic order?
This is the true meaning of ‘being in time’; this is the essence of temporality, and this is what historical thinking is all about. People possess the capacity to ‘think historically’– to be transformed by the past — but also to allow the past to be constantly shaped, and re-shaped, as they proceed towards the unknown.
I only recently understood that the ‘Jewish Identity political discourse’ is not only foreign to history; not only is it actually antagonistic towards historical thinking, but it is also detached from the notion of temporality.
Temporality is inherent to the human condition: ‘To be’ is ‘to be in time’. Whether we like it or not, we are doomed to be hung between the past that is drifting away into the void, and the unknown that proceeds towards us from the future.
Through the present, the so-called ‘here and now’, we meditate on that which has passed away. Occasionally we hope for forgiveness; and sometimes we are cheered by a pleasing memory. At other times we become angry with ourselves for not having reacted appropriately at some moment in our past. And from time to time we may recall a sensation of love.
In the present we can also envisage the future, and in the awareness of that presence we may sense the fear of the unknown. But we can also experience waves of happiness and optimism when the future seems to smile at us.
More often than not, we draw lessons from the past. But far more crucially important and interesting perhaps, is the idea that an imaginary future can easily re-write, or even re shape the past.
I will try to elucidate this subtle idea through a simple and hypothetical yet horrifying war scenario:
For instance, we can easily envisage a horrific situation in which an Israeli so-called ‘pre-emptive’ attack on Iran could escalate into a disastrous nuclear conflict, in which tens of millions of people in the Middle East and Europe would perish.
I would guess that amongst the few survivors of such a nightmarish imaginary scenario, some may be bold enough to say what they ‘really think’ of the Jewish state and its inherent murderous tendencies.
The above is obviously a horrific fictional scenario, and by no means a wishful one, yet such a vision of a ‘possible’ horrendous development should restrain Israeli or Zionist aggression towards Iran.
But as we know, this hardly happens — Israeli officials threaten to flatten and nuke Iran all too often.
Seemingly, Israelis and Zionists around the world fail to see their own actions within a historical perspective or context. They fail to look at their actions in terms of their consequences. From an ethical perspective, the above ‘imaginary’ scenario could or should prevent Israel from even contemplating any attack on Iran. Yet, what we see in practice is the complete opposite: Israel wouldn’t miss an opportunity to threaten Iran.
My explanation is simple. The Jewish political and ideological discourse is foreign to the notion of temporality. Israel is blind to the consequences of its actions; it only thinks of its actions in terms of short-term pragmatism. Within the Jewish political discourse the time arrow is a one-way road. It goes forward, yet it never turns the other way. There is never an attempt to revise the past in the light of a possible future. Instead of temporality, Israel thinks in terms of an extended present.
But Israel is just part of the problem. The Jewish lobby is also blinded to the immanent disaster it brings on Diaspora Jews. Like Israel, the lobby only thinks in terms of short term gain. It seeks more and more power. It never looks back , and neither does it regret.
To sum up, the notion of temporality is the ability to accept that the past is ‘elastic’. The notion of temporality allows the time arrow to move in both directions. From the past, forward, but also, from the (imaginary) future, backward. Temporality allows the past to be shaped and revised in the light of a search for meaning. History, and historical thinking, are the capacity to re-think the past. Ethics is bounded with temporality, for ethics is the ability to judge and reflect on issues that transcend beyond the ‘here and now’. To think ethically is to produce a principled judgment that stands the test of time.
Looking at the Past
To a significant extent then, the ability to revise one’s perspective on, and understanding of the past, is the true essence of historical thinking — it allows us to reshape our comprehension of the past through an awareness of an imaginary future perspective, and vice versa. To think historically becomes a meaningful event once our past experience allows us to foresee a better future.
Revisionism then, is imbued in the deepest possible understanding of temporality, and therefore inherent to humanity and humanism. And it is obvious that those who oppose proper and open historical debate are operating not only against the foundations of humanism, but also against ethics.
And yet, in Israel some lawmakers insist that commemoration and historical debate of the Nakba should become illegal. And, interestingly enough, Jewish anti Zionists also oppose any attempt to deconstruct or revise Jewish past. I, for instance, have been criticised recently for being an ‘anti Semite’ for suggesting that Zionism is not colonialism. In case you do not know, this conference was under severe pressure mounted by some leading Jewish anti Zionists who insisted on preventing any discussion about the history of Jewish suffering.
But I guess that it is pretty clear by now that my philosophical outlook is not very flattering to Jewish political and ideological discourse. Yet, the truth must be spoken: Jewish political discourse openly opposes any form of revisionism. Jewish politics is there to fix and cement a narrative and terminology.
Though the Zionist ideology presents itself as a historical narrative, it took me many years to grasp that Zionism, Jewish identity politics and ideology were actually crude, blunt assaults on history, the notion of history and temporality. Zionism, in fact, only mimics an historical discourse. In practice, Zionism like other forms of Jewish political discourse, defies any form of historical discussion. Thus, those who follow the Zionist and Jewish political ideologies are doomed to drift away from humanism, humanity and ethical conduct. Such an explanation may throw light on Israeli criminal conduct and Jewish institutional support for Israel.
Self-Reflection Is Overdue
Inventing a past, as Shlomo Sand suggests, is not the most worrying issue when it comes to Israel and Zionism. People and nations do tend to invent their past.
However, celebrating one’s phantasmic past at the expense of others is obviously a concerning ethical issue. But in the case of Israel the problem goes deeper. It is the attempt to seal the yesterdays that led to the collective ethical collapse of Israel and its supporting crowd.
However, I do indeed insist, as I did here today, that history must remain an open discourse, subject to changes and revision, I oppose any attempt to seal the past, whether it is the Nakba, Holocaust, the Holodomor or the Armenian genocide. I am convinced that an organic and ‘elastic’ understanding of the past is the true essence of a humanist discourse, universalism and ethics.
I clearly don’t know how to save Israel from itself, I do not know how to liberate Jewish anti Zionists from their Judeo centric ideology; but as far as America, Britain, Germany, the West, and us here today are concerned, all we have to do is to revert to our precious values of openness.
We must drift away from a restrictive, monolithic Jerusalem, and reinstate the ethical spirit of pluralist Athens
Posted in Deir Yassin, Gilad Atzmon, jewish identity, Jewish Ideology, Nakba and Right of RDear ladies and gentlemen.
I
will begin my talk with an unusual confession. Though I was born in
Israel, in the first thirty years of my life I did not know much about
the Nakba, the brutal and racially driven ethnic cleansing of the
Palestinian population in 1948 by the newly born Israeli State. My peers
and myself knew about a single massacre, namely, Deir Yassin but we
were not at all familiar with the vast scale of atrocities committed by
our grandparents. We believed that the Palestinians had voluntarily
fled. We were told that they had run away and we did not find any reason
to doubt that this had indeed been the case.
Let me tell you that in all my years in Israel, I have never heard
the word Nakba spoken. This may sound pathetic, or even absurd to you —
but what about you? Shouldn’t you also ask yourself — when was the first
time you heard the word Nakba? Perhaps you can also try to recall when
this word settled comfortably into your lexicon. Let me help you here — I
have carried out a little research amongst my European and American
Palestinian solidarity friends, and most of them had only heard the word
Nakba for the first time, just a few short years ago, whilst others
admitted that they had only started to use the word themselves three or
four years ago. But isn’t that a slightly strange state of affairs? After all, the Nakba took place more than six decades ago. How is it that only recently it found its way into our symbolic order?
The answer is, in some respects, quite
a straightforward one: to be in the world means to be subject to
changes and transformations. It entails grasping and reassessing the
past through different present realisations. History is shaped and
re-shaped as we proceed in time. Accordingly, we seem to understand the
Palestinian expulsion and plight through our current understanding of
Israeli brutality: In the light of the destruction Israel left behind in
Lebanon in 2006, followed by our witnessing of the genocidal crimes
performed in Gaza in ‘Operation Cast Lead’, and observing the footage of
the IDF execution of peace activists on the Mavi Marmara — we have
subsequently, managed to amend our picture of the scale of the 1948
Palestinian tragedy. As we grasp more fully what the Israelis are
capable of — we are also able to re-construct our vision of Israel’s
‘original sin’ i.e. the Nakba. We are able to empathise more deeply with
the expelled Palestinians of 1948 via our current evolving
comprehension of Israel, the Israeli, ‘Israeli-ness’, Jewish
nationalism, global Zionism, and the relentless Israeli lobby.
The meaning and significance of it becomes clearer — the past is far
from being a precisely sealed off set of events with a fixed meaning,
pre-decided for us by a fixed viewpoint and then closed off from further
debate. Instead, our understanding of the past is shaped and
transformed, constantly, as we progress and grow in knowledge and
experience. And, as much as our current reality is shaped by our world
vision — our past too, is shaped, re-shaped, viewed and re-viewed by the
narratives we happen to follow at any given time.This is the true meaning of ‘being in time’; this is the essence of temporality, and this is what historical thinking is all about. People possess the capacity to ‘think historically’– to be transformed by the past — but also to allow the past to be constantly shaped, and re-shaped, as they proceed towards the unknown.
Deir Yassin Remembered
Deir yassin massacre -1948 |
Sabra and Shatila Massacre -1982 |
But here is an interesting set of
historical anecdotes that deserve our attention: Indeed, one may be left
perplexed on learning that — just three years after the liberation of
Auschwitz in 1945 — the newly-formed Jewish state ethnically cleansed
the vast majority of the indigenous population of Palestine (1948). Just
five years after the defeat of Nazism — the Jewish state brought to
life racially-discriminatory return laws in order to prevent the 1948
Palestinian refugees from coming back to their cities, villages, fields
and orchards. These laws, still in place today, were not categorically
different from the notorious Nuremberg race Laws. One may also be
totally perplexed to find out that Yad Vashem, the Israeli Holocaust
Museum, is located on the confiscated land of a Palestinian village Ein
Karem, next door to Deir Yassin, which is probably the ultimate symbol
of the Palestinian Shoa.
One may wonder what is the root cause
of this unique institutional lack of compassion that has been exhibited
and maintained by Israel and Israelis for decades. One might expect that
Jews, having been victims of oppression and discrimination themselves,
would locate themselves at the forefront of the battle against evil and
racism. One might expect the victims of discrimination to resist
inflicting pain on others.
Yet, some deeper and far more general
questions come to mind here — how is it that the Jewish political and
ideological discourse fails so badly to draw the obvious and necessary
moral lessons from history and Jewish history in particular? How is it
that in spite of ‘Jewish history’ appearing to be an endless tale of
Jewish suffering, the Jewish State is so blind to the suffering it
inflicts on others?
On
the face of it, what we see here is a form of alienation from
historical thinking. Israeli historian Shlomo Sand has noted that
Rabbinical Judaism could be realised as an attempt to replace historical
thinking: instead of history, the Torah provided Rabbinical Judaism
with a spiritually-driven plot. It conveyed an image of purpose and
fate. However, things changed in the 19th century. Due to the rapid
emancipation of European Jewry together with the rise of nationalism and
the spirit of Enlightenment, assimilated European Jews felt bound to
redefine their beginnings in secular, national and rational terms. This
is when Jews ‘invented’ themselves as ‘people’ and as a ‘class’: like
other European nations, Jews felt the urge to posses a coherent
narrative about themselves and their history.
Inventing history is not a crime –
people and nations often do it. Yet, in spite of the rapid process of
assimilation, Jewish secular ideology and politics failed to encompass
the real meaning of historical thought and historical understanding.
Indeed, the assimilated secular Jew was very successful in dropping God
and other religious identifiers. And yet, at least politically, the
assimilated Jew failed to replace divinity with an alternative Jewish
anthropocentric secular ethical and metaphysical realisation.
Temporality and AlienationI only recently understood that the ‘Jewish Identity political discourse’ is not only foreign to history; not only is it actually antagonistic towards historical thinking, but it is also detached from the notion of temporality.
Temporality is inherent to the human condition: ‘To be’ is ‘to be in time’. Whether we like it or not, we are doomed to be hung between the past that is drifting away into the void, and the unknown that proceeds towards us from the future.
Through the present, the so-called ‘here and now’, we meditate on that which has passed away. Occasionally we hope for forgiveness; and sometimes we are cheered by a pleasing memory. At other times we become angry with ourselves for not having reacted appropriately at some moment in our past. And from time to time we may recall a sensation of love.
In the present we can also envisage the future, and in the awareness of that presence we may sense the fear of the unknown. But we can also experience waves of happiness and optimism when the future seems to smile at us.
More often than not, we draw lessons from the past. But far more crucially important and interesting perhaps, is the idea that an imaginary future can easily re-write, or even re shape the past.
I will try to elucidate this subtle idea through a simple and hypothetical yet horrifying war scenario:
For instance, we can easily envisage a horrific situation in which an Israeli so-called ‘pre-emptive’ attack on Iran could escalate into a disastrous nuclear conflict, in which tens of millions of people in the Middle East and Europe would perish.
I would guess that amongst the few survivors of such a nightmarish imaginary scenario, some may be bold enough to say what they ‘really think’ of the Jewish state and its inherent murderous tendencies.
The above is obviously a horrific fictional scenario, and by no means a wishful one, yet such a vision of a ‘possible’ horrendous development should restrain Israeli or Zionist aggression towards Iran.
But as we know, this hardly happens — Israeli officials threaten to flatten and nuke Iran all too often.
Seemingly, Israelis and Zionists around the world fail to see their own actions within a historical perspective or context. They fail to look at their actions in terms of their consequences. From an ethical perspective, the above ‘imaginary’ scenario could or should prevent Israel from even contemplating any attack on Iran. Yet, what we see in practice is the complete opposite: Israel wouldn’t miss an opportunity to threaten Iran.
My explanation is simple. The Jewish political and ideological discourse is foreign to the notion of temporality. Israel is blind to the consequences of its actions; it only thinks of its actions in terms of short-term pragmatism. Within the Jewish political discourse the time arrow is a one-way road. It goes forward, yet it never turns the other way. There is never an attempt to revise the past in the light of a possible future. Instead of temporality, Israel thinks in terms of an extended present.
But Israel is just part of the problem. The Jewish lobby is also blinded to the immanent disaster it brings on Diaspora Jews. Like Israel, the lobby only thinks in terms of short term gain. It seeks more and more power. It never looks back , and neither does it regret.
To sum up, the notion of temporality is the ability to accept that the past is ‘elastic’. The notion of temporality allows the time arrow to move in both directions. From the past, forward, but also, from the (imaginary) future, backward. Temporality allows the past to be shaped and revised in the light of a search for meaning. History, and historical thinking, are the capacity to re-think the past. Ethics is bounded with temporality, for ethics is the ability to judge and reflect on issues that transcend beyond the ‘here and now’. To think ethically is to produce a principled judgment that stands the test of time.
Looking at the Past
To a significant extent then, the ability to revise one’s perspective on, and understanding of the past, is the true essence of historical thinking — it allows us to reshape our comprehension of the past through an awareness of an imaginary future perspective, and vice versa. To think historically becomes a meaningful event once our past experience allows us to foresee a better future.
Revisionism then, is imbued in the deepest possible understanding of temporality, and therefore inherent to humanity and humanism. And it is obvious that those who oppose proper and open historical debate are operating not only against the foundations of humanism, but also against ethics.
And yet, in Israel some lawmakers insist that commemoration and historical debate of the Nakba should become illegal. And, interestingly enough, Jewish anti Zionists also oppose any attempt to deconstruct or revise Jewish past. I, for instance, have been criticised recently for being an ‘anti Semite’ for suggesting that Zionism is not colonialism. In case you do not know, this conference was under severe pressure mounted by some leading Jewish anti Zionists who insisted on preventing any discussion about the history of Jewish suffering.
But I guess that it is pretty clear by now that my philosophical outlook is not very flattering to Jewish political and ideological discourse. Yet, the truth must be spoken: Jewish political discourse openly opposes any form of revisionism. Jewish politics is there to fix and cement a narrative and terminology.
Though the Zionist ideology presents itself as a historical narrative, it took me many years to grasp that Zionism, Jewish identity politics and ideology were actually crude, blunt assaults on history, the notion of history and temporality. Zionism, in fact, only mimics an historical discourse. In practice, Zionism like other forms of Jewish political discourse, defies any form of historical discussion. Thus, those who follow the Zionist and Jewish political ideologies are doomed to drift away from humanism, humanity and ethical conduct. Such an explanation may throw light on Israeli criminal conduct and Jewish institutional support for Israel.
Self-Reflection Is Overdue
Inventing a past, as Shlomo Sand suggests, is not the most worrying issue when it comes to Israel and Zionism. People and nations do tend to invent their past.
However, celebrating one’s phantasmic past at the expense of others is obviously a concerning ethical issue. But in the case of Israel the problem goes deeper. It is the attempt to seal the yesterdays that led to the collective ethical collapse of Israel and its supporting crowd.
However,
as much as I enjoy bashing Israel and Zionism, I will also have to ask
you to self-reflect. Sadly enough, Israel is not alone. As tragic as it
appears to be, America and Britain also managed to willingly give up on
temporality. It is the lack of true historical discourse that stopped
Britain and America from understanding their future, present and past.
As in the case of Jewish ‘history’, American and British politicians
insist on a banal, binary and simplistic historic tale regarding WWII,
The Cold War, Islam, and the events of 9/11. Tragically, the criminal
Anglo-American genocide in Iraq and Afghanistan, AKA ‘The War against
Terror’, is a continuation of our self-inflicted blindness. Since
Britain and America failed to grasp the necessary message from the
massacres in Hamburg and Dresden, Nagasaki and Hiroshima, there was
nothing that could stop English-speaking imperialism from committing
similar crimes in Korea, Vietnam, Afghanistan and Iraq.
And
what about you, my dearest Germans. What about your past? Are you free
to look into your past and to re-shape your understanding of it as you
move along? I don’t think so. Your history, or at least some chapters of
it, are sealed by some draconian laws. Consequently, you younger
generation do not attempt to grasp the true ethical meaning of the
holocaust. Clearly, Germans do not understand that the Palestinians are
actually the last victims of Hitler, for without Hitler, there wouldn’t
be a Jewish State. Your young generations fail to see that the
Palestinians are certainly victims of a Nazi-like ideology, which is
both racist and expansionist. Let me also advise you, if any of you feel
guilty about anything to do with your past, it should be the
Palestinians whom you should care for. The fact that Germany is detached
from its past clearly explains German political complicity in the
Zionist crime. It certainly explains why your government provides Israel
with a nuclear submarine every so often. But it also explains why you
may remain silent when you find out that Yad Vashem is built on
Palestinian land stolen in 1948.
But it isn’t just Israel, Zionism, Britain, America and Germany. Let
us look at ourselves, the supporters of Justice in Palestine. Even
within our movement, we have some destructive elements who insist that
we shouldn’t dare to touch our past: in the last month, Café Palestine
Freiburg and the organiser of this conference were subjected to
relentless attack by some established elements within the Jewish ‘anti’
Zionist movement. They were demanding that the conference should drop me
because I am a ‘holocaust denier’. Needless to say, I have never denied
the Holocaust or any other historical chapter. I also find the notion
of ‘holocaust denial’ to be meaningless, and on the verge of idiotic.However, I do indeed insist, as I did here today, that history must remain an open discourse, subject to changes and revision, I oppose any attempt to seal the past, whether it is the Nakba, Holocaust, the Holodomor or the Armenian genocide. I am convinced that an organic and ‘elastic’ understanding of the past is the true essence of a humanist discourse, universalism and ethics.
I clearly don’t know how to save Israel from itself, I do not know how to liberate Jewish anti Zionists from their Judeo centric ideology; but as far as America, Britain, Germany, the West, and us here today are concerned, all we have to do is to revert to our precious values of openness.
We must drift away from a restrictive, monolithic Jerusalem, and reinstate the ethical spirit of pluralist Athens
You can now pre-order Gilad Atzmon’s New Book on Amazon.com or Amazon.co.uk
Archive for May, 2012
Syria’s Parliamentary Elections: The Good Old Baath
May 8, 2012
On Monday, Syria held its first
election under the new constitution. Absent from the multi-party poll
were the usual bread and butter issues. Instead, the elections were
political par excellence, with the opposition sitting them out.
The country’s new parties law did in fact produce some new players
in the political field. But do they have enough weight to compete
against the Baath Party which has been ruling the country for 40 years?
No one today is expecting the new political parties or even independents to “invade” the parliament. The Baathist can rest easy as they are the masters of the political game in Damascus.
Al-Akhbar met Baathist candidate Fayez al-Sayegh, who is running on the National Unity List after he left a polling station yesterday in Bab Touma in Damascus. He pointed out proudly that his party has 2.8 million registered members.
“We do not want to see our list breached but if it happens, we will accept it because that will make us re-examine ourselves. We will have discussions with those who got more votes and defeated our candidate to see where they stand,” he said.
Inside the polling station in Kfar Sousa neighborhood in the Miqdad al-Kindi School, Fidaa al-Khatib considers her participation in the electoral process an “existential challenge.” Everything that Fidaa, who is a teacher, says indicates that her motive for participating is “purely political.”
At the entrance of the polling station, an old woman was speaking with a Chinese journalist. She told him: “I voted because I am with the army. My son is a soldier, may God protect him and return him to me.”
Inside the station, Rita al-Haiby, the young woman who is taking part in an election for the first time, is making the rounds with all the journalists to get everything off her chest. For her, “the conspiracy has been defeated.”
Thus, the election in Syria yesterday was political par excellence. Bread and butter issues that are normally part of parliamentary elections were not brought up by voters.
Until yesterday afternoon, the electoral scene in Damascus and its countryside was characterized by contradictions.
At a time when ministries and governmental buildings were crowded with voters, candidates’ representatives, and official media outlets, some polling stations were rather quiet.
Inside, voters’ opinions varied between those who decided to vote for certain known candidates, those who were not convinced by any of the candidates in the first place, and those who were wondering about the new political parties.
The new political parties were not happy with the long election day that lasted from 7:00am till 10:00pm. While some parties decided to withdraw to protest the “unfair” elections or because of the alliances forged by the Baath Party, other parties decided to press ahead because they thought it a necessary step to open a new page in Syria’s political life.
Artist Majd Niazi who is the secretary general of Syria the Homeland party told Al-Akhbar that his party decided to withdraw from the parliamentary elections because it is “a new party facing a party with a long history like the Baath Party.”
She also cited the flow of what she called “political money [to influence voters] in the past few days as electoral alliances formed, especially those between traditional parties and the Baath, which was expected to put its house in order but that did not happen.”
Niazi said another reason that led to their withdrawal is “the security situation in the last few days,” adding that “all these reasons led the party to withdraw. Nothing will change in the political scene as long as the situation stays the same.”
For his part, Jihad Ibrahim, member of the National Youth for Justice and Development, said that “the turnout in Damascus and al-Hasaka, where supporters of his party are concentrated, was not as it should be.”
“It is clear that there is a direction to heed the boycott. But the party is trying hard to get its candidates in the parliament which is a necessary step to create a body that would lead the Syrian national dialogue,” he added.
Ibrahim believes that “a campaign of discrimination is underway in al-Hasaka and that is why there is a boycott by some Kurds against candidates who have national tendencies.”
On the other hand, he says that “there is a sense of tribalism among the Arabs of al-Jazirah that sums up the electoral scene in eastern Syria.”
Al-Akhbar tried to contact other parties that decided to take part in the election but their representatives were busy in polling stations.
It was noticeable yesterday that some voter protested by submitting a blank paper in the voting booth. It is, according to a voter, “an option to affirm one’s citizenship and participation in a national event that opens the door to political pluralism.”
“At the same time,” he added, “it is the choice for those who are not impressed with any of the candidates who continue to live in the era of 1990s flowery slogans without putting forth anything new, including a large number of young people who did not offer anything different from traditional candidates.”
Another voter preferred to vote for Baath candidates because “despite the economic hardships that the Syrian citizen is enduring, a sense of safety and security prevailed previously in Syrian cities. Surely we owe the Baath Party for this policy and that is what makes us vote for it.”
“In addition,” he said, “the Baath candidates whom we knew in governmental agencies have proved their loyalty to the country and we have witnessed their accomplishments in their areas of work, which also encourages us to vote for them.”
A state employee near the polling station, summed up his opinion of the elections saying: “I prefer to vote for someone I know rather than someone I don’t know.”
In the areas adjacent to Damascus, where there is fighting and military operations, the elections did not go so well. The turnout was weak in places like Daraya, Harasta, Douma, and al-Mouadamiyeh.
Some complained about an article in the election law that requires those living outside their provinces to vote in their cities or prove they work in a governmental agency in the city where they reside.
This had a negative impact on the turnout of many students and private sector employees who decided to stay put and forgo the elections.
This article is an edited translation from the Arabic Edition.
US president Barack Obama scoffed at the new constitution in Syria three months ago. And many others did the same.
The
Syrian President Bashar Assad for his part scoffed at the scoffers. He
pressed ahead with the new constitution, which meant the Baath Party, in
theory, was no longer the “ruling party.”
Yesterday,
Syria held its first parliamentary election under the new constitution.
The Syrian people went to the polls as officials in Damascus turned a
deaf ear to their critics abroad.
But who was competing with whom in yesterday’s elections in which
7,195 Syrians ran? Is there a party that can electorally compete with
the Baath? Counting of Ballots of People’s Assembly Elections Continues, Counting Finished in Some Areas |
No one today is expecting the new political parties or even independents to “invade” the parliament. The Baathist can rest easy as they are the masters of the political game in Damascus.
Al-Akhbar met Baathist candidate Fayez al-Sayegh, who is running on the National Unity List after he left a polling station yesterday in Bab Touma in Damascus. He pointed out proudly that his party has 2.8 million registered members.
Qadri Jamil |
“We do not want to see our list breached but if it happens, we will accept it because that will make us re-examine ourselves. We will have discussions with those who got more votes and defeated our candidate to see where they stand,” he said.
It
is true the Baath is no longer the ruling party according to the new
constitution, but every Baathist deep down practices politics with the
conviction that he is “entrusted with the country.”
Al-Sayegh
believes that Article 8 of the old constitution (which states that the
Baath Party leads the state and society) “made the party lax because
members weren’t worried about an electoral loss. Today however the party
has to mobilize its efforts to meet the expectations of the people and
public opinion.”
You
cannot find an opposition supporter who is calling for deposing the
regime inside polling stations. That part of the opposition called for a
boycott of the election. Some of them even issued threats against those
who run or vote.
Therefore, all those who went to polling stations yesterday are
either regime loyalists or supporters of candidates like Qadri Jamil who
is categorized as a member of the “soft” opposition. Inside the polling station in Kfar Sousa neighborhood in the Miqdad al-Kindi School, Fidaa al-Khatib considers her participation in the electoral process an “existential challenge.” Everything that Fidaa, who is a teacher, says indicates that her motive for participating is “purely political.”
At the entrance of the polling station, an old woman was speaking with a Chinese journalist. She told him: “I voted because I am with the army. My son is a soldier, may God protect him and return him to me.”
Inside the station, Rita al-Haiby, the young woman who is taking part in an election for the first time, is making the rounds with all the journalists to get everything off her chest. For her, “the conspiracy has been defeated.”
Conspiracy
is still one of the most frequently heard words in Syria. Al-Haiby is
angry at the sectarian climate “that the opposition introduced…We love
Sayyed Hassan Nasrallah for his positions, not because of his sect, and
the same goes for President Bashar and his father before him who never
shook the hand of the Israeli.”
Thus, the election in Syria yesterday was political par excellence. Bread and butter issues that are normally part of parliamentary elections were not brought up by voters.
Until yesterday afternoon, the electoral scene in Damascus and its countryside was characterized by contradictions.
At a time when ministries and governmental buildings were crowded with voters, candidates’ representatives, and official media outlets, some polling stations were rather quiet.
Inside, voters’ opinions varied between those who decided to vote for certain known candidates, those who were not convinced by any of the candidates in the first place, and those who were wondering about the new political parties.
The new political parties were not happy with the long election day that lasted from 7:00am till 10:00pm. While some parties decided to withdraw to protest the “unfair” elections or because of the alliances forged by the Baath Party, other parties decided to press ahead because they thought it a necessary step to open a new page in Syria’s political life.
Artist Majd Niazi who is the secretary general of Syria the Homeland party told Al-Akhbar that his party decided to withdraw from the parliamentary elections because it is “a new party facing a party with a long history like the Baath Party.”
She also cited the flow of what she called “political money [to influence voters] in the past few days as electoral alliances formed, especially those between traditional parties and the Baath, which was expected to put its house in order but that did not happen.”
Niazi said another reason that led to their withdrawal is “the security situation in the last few days,” adding that “all these reasons led the party to withdraw. Nothing will change in the political scene as long as the situation stays the same.”
For his part, Jihad Ibrahim, member of the National Youth for Justice and Development, said that “the turnout in Damascus and al-Hasaka, where supporters of his party are concentrated, was not as it should be.”
“It is clear that there is a direction to heed the boycott. But the party is trying hard to get its candidates in the parliament which is a necessary step to create a body that would lead the Syrian national dialogue,” he added.
Ibrahim believes that “a campaign of discrimination is underway in al-Hasaka and that is why there is a boycott by some Kurds against candidates who have national tendencies.”
On the other hand, he says that “there is a sense of tribalism among the Arabs of al-Jazirah that sums up the electoral scene in eastern Syria.”
Al-Akhbar tried to contact other parties that decided to take part in the election but their representatives were busy in polling stations.
It was noticeable yesterday that some voter protested by submitting a blank paper in the voting booth. It is, according to a voter, “an option to affirm one’s citizenship and participation in a national event that opens the door to political pluralism.”
“At the same time,” he added, “it is the choice for those who are not impressed with any of the candidates who continue to live in the era of 1990s flowery slogans without putting forth anything new, including a large number of young people who did not offer anything different from traditional candidates.”
Another voter preferred to vote for Baath candidates because “despite the economic hardships that the Syrian citizen is enduring, a sense of safety and security prevailed previously in Syrian cities. Surely we owe the Baath Party for this policy and that is what makes us vote for it.”
“In addition,” he said, “the Baath candidates whom we knew in governmental agencies have proved their loyalty to the country and we have witnessed their accomplishments in their areas of work, which also encourages us to vote for them.”
A state employee near the polling station, summed up his opinion of the elections saying: “I prefer to vote for someone I know rather than someone I don’t know.”
In the areas adjacent to Damascus, where there is fighting and military operations, the elections did not go so well. The turnout was weak in places like Daraya, Harasta, Douma, and al-Mouadamiyeh.
Some complained about an article in the election law that requires those living outside their provinces to vote in their cities or prove they work in a governmental agency in the city where they reside.
This had a negative impact on the turnout of many students and private sector employees who decided to stay put and forgo the elections.
This article is an edited translation from the Arabic Edition.
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Terror in Tel Aviv
May 8, 2012
by Roy Tov
Monday, May 7th, 2012
what international media purposely ignores…
In February 2003, the Israeli government decided to accept religious conversions of Falash Mura people organized by Israeli rabbis, and that converted Falash Mura can then migrate to Israel as Jewish. Yet, Israeli government continued to limit, from 2003 to 2006, their entry to about 300 Falash Mura immigrants per month.
In November 2010 the Israeli cabinet approved a plan to allow 8,000 Falash Mura immigrate to Israel; since then nothing has been done. Due to their Christianity, Falash Mura reaching Israel independently would be treated as illegitimate foreign workers and deported if caught. Meanwhile, their Beta Israel brothers live mainly in “development towns” and are widely discriminated by the Israeli society. As a former IDF officer, I remember IDF pamphlets explaining how to treat Ethiopian soldiers, which included rather racist remarks. Eventually, this discrimination is accepted by the international community. What would be the reaction if Germany was to legislate a law allowing the immigration of Christian Turks to Germany, but denying the immigration of Muslim Turks to its territory? Why is Israel allowed to perpetrate a parallel crime?
It is very difficult to read this. You can’t be only half-racist. You can’t just endorse positive-discrimination towards certain groups. If you do so, violence would appear as it recently did in Tel Aviv. Racism is racism, and Jewish racism is not different from Nazi racism. The State of Israel cannot enjoy immunity for such crimes; sanctioning them is calling for a A New Holocaust.
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Monday, May 7th, 2012
what international media purposely ignores…
On
April 27, 2012, five Molotov Cocktails were thrown in Shapira
Neighborhood, a poor area in Tel Aviv’s south. One of them hit a
kindergarten, where children were sleeping (see picture); the others hit
private homes.
In
one case, the terrorists opened the window of a house—where people were
sleeping—and threw an ignited bottle inside. God’s unsleeping angels
made sure nobody was hurt.
The event was barely mentioned in the Hebrew media and was completely ignored by the international one.
The
main report on the event was done by the Israeli website Maavak
(“struggle” in Hebrew; www.maavak.org.il). I almost forgot to mention
that the victims were black people; the attackers were Jews.
The
terror attack followed agitation by a racist Jewish group led by
Michael Ben Ari, a Knesset member on behalf of the National Union party.
This party is a union of four ultra-nationalist political parties,
namely Moledet, Hatikva, Eretz Yisrael Shelanu, and Tkuma. In the
current Knesset it has four members, out of the 120. Michael Ben Ari is
leader of the Eretz Yisrael Shelanu (“The Land of Israel is Ours” in
Hebrew) faction.
They
are right of Netanyahu’s coalition, and do not form part of the current
extremist coalition; simply, they are even more extreme. Michael Ben
Ari is the first outspoken disciple of Rabbi Meir Kahane to be elected
to the Knesset. Rabbi Meir Kahane was an American-Israeli
ultra-nationalist rabbi that founded both the Jewish Defense League
(JDL) in the USA, and the Kach (literally “So;” roughly “This is the
Way”) political party in Israel. In 1984, Kach gained one seat in
parliamentary elections, and Kahane became a member of the Knesset. In
1988, the Israeli government banned Kach as “racist” and “undemocratic”
under the terms of an ad hoc law; Kahane was subsequently assassinated
in New York, in 1990. In 1994, following the Cave of the Patriarchs
massacre perpetrated by Baruch Goldstein, a Kahane follower, Kach was
outlawed completely.
Following
the massacre, the US State Department listed it as a terrorist
organization. Recently, Michael Ben Ari was denied a visa to the USA
(see USA Denies Visa to Jewish Knesset Member).
Shapira Neighborhood | South Tel Aviv |
The
attack was aimed at Sudanese and Eritrean refugees. In Israel there are
several thousands (estimations vary between 4,000 and 8,000) refugees
who arrived from Sudan and are seeking refuge from the ongoing military
conflicts in their home country. Small numbers of Eritrean and Ethiopian
refugees can also be found.
All
of them arrived by land, after a perilous trip across the Sinai and
Negev deserts; reports on the horrors faced by them along the way should
be enough to grant recognition as refugees to the survivors upon
arrival. In order to accomplish the feat, they use the help of local
Bedouins, the only masters of the dessert (see Explosion in Sinai).
Israel has formally recognized as refugees
only a few hundreds of them; the rest work as illegal workers, hiding
in the vast population of foreign workers building up the Zionist dream.
They replaced the Palestinians, who are not welcome anymore in Tel
Aviv. In this precarious and rather violent conditions, Sudanese workers
face deportation back to war and death. Yet, racism in Israel runs
deeper.
On the Jewish Heart
Evelyn Belseng and her son.Source:haaretz |
Contrary to what one may think, the Jewish state doesn’t show neither compassion nor mercy. In Jewish Compassion
I reported the case of Evelyn Belseng, 38, who came to Israel from the
Philippines in 2002 to work as a caregiver at Kibbutz Kfar Menachem.
After her employer died in 2006, she went to work in Ashdod. In December
2007, she met Michael David, a religious Israeli Jew
from Gedera. “We met through a childhood friend of Miki’s,” she said in
an interview. “I worked at the time in Ashdod and it was important for
me to keep my job, so we met mostly on Saturdays and he would sometimes
come visit me. My employers met him and were very supportive of us.” In
early May 2009, after living together for two years, Michael went to the
Interior Ministry in Rehovot and made residence arrangements for her
since her Israeli visa was due to expire later that month. An official
recommended that he begin the process of having her recognized as a
common-law spouse. But the process of obtaining the necessary documents,
mostly from the Philippines, was time-consuming and expensive. It is almost impossible
for someone defined as Jew by Israel’s Internal Affairs Ministry to
marry somebody defined by that fine and egalitarian institution as a
“goy,” a non-Jew.
“Meanwhile
our son Gilad was born, and Miki assumed that when we registered him,
everything would be fine,” she said. After the child was born, David
asked the family court in Rishon LeTzion to recognize Belseng as his
partner, because he couldn’t legally marry her in Israel; she is a hated
goy. Later that year, he became sick with cancer, which drained their
energy. They therefore concentrated on trying to settle Gilad’s status.
In June 2010, the Family Court recognized David as Gilad’s biological
father and ordered the child registered in the population registry,
meaning he became an Israeli citizen. Ten days later, David died. Due to
David’s death, Belseng’s residency process was halted and in August
2010 she was issued a deportation order, which wasn’t enforced. Israel
is about to deport a toddler citizen. Probably they will say he is a
potential terrorist.
Are you Falash Mura or Beta Israel?
Wolleka Synagogue, Ethiopia |
It
is not easy to be a foreign worker or a refugee in Israel, beause
nobody helps them. Few even report attacks on them. Israel had developed
over the years a public image that doesn’t allow the publication of
these cases. Yet, reality is different. No better way of reinforcing the
new image portrayed here than with the cases of Beta Israel and the
Falash Mura, two groups of Ethiopian citizens seeking Israeli
citizenship under Law of Return. The Law of Return gives automatic and immediate citizenship to every Jew arriving in Israel.
A
Jew is defined in that law as a person born Jewish (with a Jewish
mother or maternal grandmother), with a Jewish ancestry (with a Jewish
father or grandfather) or a convert to Orthodox Judaism (Reform and
Conservative converts are recognized only if the rites were performed
outside the State of Israel, other groups are rejected).
The basis for this racist law is what is known as “Jus Sanguinis” in Latin, namely “Blood Law.”
In ancient times, it was used to attribute citizenship on the basis of
family relations. However, the Law of Return denies citizenship to Jews
who have converted to other religions out of their free will. Did their blood change during the conversion process? (see Is Israel Sovereign? for more on this)
Beta Israel Community Area |
Somehow,
Israel’s public image consistently fails to convey the reality of the
Zionist state. While asked to link northeast Africa and Israel, most
people will immediately mention Beta Israel, a group of Jewish Ethiopian
citizens that immigrated to Israel through the Mossad-run Operation
Moses (1984), Operation Sheba (1985) and Operation Solomon (1991).
According
to tradition the name “Beta Israel” originated in the 4th century when
the community refused to convert to Christianity during the rule of
Abreha and Atsbeha, the monarchs of the Aksumite Empire who embraced
Christianity.
In
1973, Rabbi Ovadia Yosef, then the Chief Sephardic Rabbi of Israel,
ruled that the Beta Israel were Jews and should be brought to Israel.
That was the foundation for their arrival at Israel according to the Law
of Return. Other notable poskim
(“deciders” in Jewish Halakha Law), from non-Zionist Ashkenazi circles,
placed a Halakhic “safek” (“doubt;” Halakha is the Jewish parallel of
the Muslim Sharia) over the Jewishness of the Beta Israel. Such
dissenting voices include the notorious rabbis Elazar Shach and Yosef
Shalom Eliashiv.
Later
on, a 1999 study by Lucotte and Smets studied the DNA of 38 unrelated
Beta Israel males living in Israel and 104 Ethiopians living in regions
located north of Addis Ababa and concluded that “the distinctiveness of
the Y-chromosome haplotype distribution of the Beta-Israel from
conventional Jewish populations and their relatively greater similarity
in haplotype profile to non-Jewish Ethiopians are consistent with the
view that the Beta Israel people descended from ancient inhabitants of
Ethiopia and not the Levant.” Other studies reached similar conclusions.
Despite these, the Halakha ruling issued by Rabbi Ovadia Yosef still
holds.
In contrast to the discrepancies regarding their Jewishness, there is
no doubt on the link between Beta Israel and the Falash Mura. Both
groups acknowledge that Falash Mura were people from Beta Israel who
accepted Christianity in various waves of conversion since the 15th
century. In comparison to the roughly 130,000 Beta Israel living now in
Israel, the number of the Falash Mura is small; apparently less than
10,000 still live in Ethiopia. They are not recognized as Jews by the State of Israel,
and thus are not allowed to reach the state under the clauses of the
Law of Return applied to their brothers from beta Israel. In February 2003, the Israeli government decided to accept religious conversions of Falash Mura people organized by Israeli rabbis, and that converted Falash Mura can then migrate to Israel as Jewish. Yet, Israeli government continued to limit, from 2003 to 2006, their entry to about 300 Falash Mura immigrants per month.
In November 2010 the Israeli cabinet approved a plan to allow 8,000 Falash Mura immigrate to Israel; since then nothing has been done. Due to their Christianity, Falash Mura reaching Israel independently would be treated as illegitimate foreign workers and deported if caught. Meanwhile, their Beta Israel brothers live mainly in “development towns” and are widely discriminated by the Israeli society. As a former IDF officer, I remember IDF pamphlets explaining how to treat Ethiopian soldiers, which included rather racist remarks. Eventually, this discrimination is accepted by the international community. What would be the reaction if Germany was to legislate a law allowing the immigration of Christian Turks to Germany, but denying the immigration of Muslim Turks to its territory? Why is Israel allowed to perpetrate a parallel crime?
It is very difficult to read this. You can’t be only half-racist. You can’t just endorse positive-discrimination towards certain groups. If you do so, violence would appear as it recently did in Tel Aviv. Racism is racism, and Jewish racism is not different from Nazi racism. The State of Israel cannot enjoy immunity for such crimes; sanctioning them is calling for a A New Holocaust.
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
US Report: Al-Assad More Confident, Controls Scene
May 8, 2012
Local Editor
According to the US daily, “The Washington Post”, “while stopping short of calling the accord a failure, White House officials are suggesting publicly and privately that it is time to consider a new approach.
“If the regime’s intransigence continues, the international community is going to have to admit defeat,” White House press secretary Jay Carney told reporters Thursday.
haven’t turned against him. Even the flow of refugees we’re seeing confirms that he is succeeding.”
A second official described the Syrian President as “more confident because he feels he is in control.”
“The security forces and elite military units have remained loyal to al-Assad so far, faithfully snuffing out pockets of resistance,” the official said.
In parallel, “the Washington Post” also revealed that “current and former US officials largely share the assessment that al-Assad’s removal is far from imminent.”
Source: The Washington Post, Edited by moqawama.org
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
According to the US daily, “The Washington Post”, “while stopping short of calling the accord a failure, White House officials are suggesting publicly and privately that it is time to consider a new approach.
“If the regime’s intransigence continues, the international community is going to have to admit defeat,” White House press secretary Jay Carney told reporters Thursday.
On
its Sunday report, the daily confirmed that “interviews, intelligence
officials from two neighboring Muslim countries said they saw a more
confident al-Assad consolidating his recent military wins and preparing
to dig in, fully expecting that he can outlast both the rebels and his
international opponents.”
“Our
view now is that al-Assad will survive 2012 unless there’s a big
surprise,” said one of the officials, who agreed to discuss his
country’s intelligence assessments on the condition that neither his
name nor country be revealed.
“He has cleaned up Homs and Hama. Damascus is quiet. The Druze and Christianshaven’t turned against him. Even the flow of refugees we’re seeing confirms that he is succeeding.”
A second official described the Syrian President as “more confident because he feels he is in control.”
“The security forces and elite military units have remained loyal to al-Assad so far, faithfully snuffing out pockets of resistance,” the official said.
The
second official further said “like al-Assad himself, the loyalist
forces rely for financial support on Syria’s dwindling cushion of
hard-currency reserves, which is being used to finance the assault on
rebels.”
“While those reserves are emptying out quickly, the accounts appear sufficient to keep the army supplied for months,” he added.In parallel, “the Washington Post” also revealed that “current and former US officials largely share the assessment that al-Assad’s removal is far from imminent.”
Source: The Washington Post, Edited by moqawama.org
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Al-Jafari: Syria Carries Out Annan’s Plan, Countries that Provide Terrorists with Money and Arms Should Stop this Support
May 8, 2012
May 08, 2012
Al-Jafari added that the armed terrorist groups are committing crimes against civilians and military members, indicating that confessions of 26 Arab people who were arrested in Syria revealed that they came from Libya, Tunisia and other countries through Turkey and Lebanon to launch terrorist attacks in Syria.
He said that the Syrian security forces killed 15 members of those Takfiri and Salafi groups, adding that “Therefore, we are talking about facts that cannot be denied regarding the involvement of foreign fighters in the events in Syria which is a very serious issue.”
Al-Jafari added that the sheikhs who issued fatwas calling for murdering and committing crimes live in Saudi Arabia and Qatar.
R. Raslan/ Mazen
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
NEW YORK, (SANA)
– Syria’s Permanent Representative to the UN , Bashar al-Jafari, said
that the work of the observer mission is on the right path, yet the type
of crimes committed by the armed terrorist groups became more worse.
Speaking at the UN headquarters in New York, al-Jafari said that
Syria is implementing its pledges under the plan of the UN Special Envoy
to Syria Kofi Annan, but those sides which support terrorists with
money and arms from Saudi Arabia, Qatar and Turkey are not, adding that
these countries should stop their support to the armed terrorist groups.Al-Jafari added that the armed terrorist groups are committing crimes against civilians and military members, indicating that confessions of 26 Arab people who were arrested in Syria revealed that they came from Libya, Tunisia and other countries through Turkey and Lebanon to launch terrorist attacks in Syria.
He said that the Syrian security forces killed 15 members of those Takfiri and Salafi groups, adding that “Therefore, we are talking about facts that cannot be denied regarding the involvement of foreign fighters in the events in Syria which is a very serious issue.”
Al-Jafari added that the sheikhs who issued fatwas calling for murdering and committing crimes live in Saudi Arabia and Qatar.
R. Raslan/ Mazen
- Annan: Violence Should be Halted, Armed Groups Must Discard Weapons
- Neeraj Singh:UN Observers Reached 70 and to be Notably Increased in the Few Coming Days
- Russian Academic and Media Delegation: Media Broadcasting Unreal Image of Events in Syria
- Iran Slams West’s Nuclear Double Standards, Hails Syria’s Elections
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
The Battle Over the Druze Spiritual Council Reveals Major Splits in the Community
May 8, 2012
The
Druze Spiritual Council’s term ends on 24 September 2012. The two
traditional Druze leaders, Walid Jumblatt and Talal Arslan have not come
to an agreement on the question of Sheikh al-Aql (the spiritual
leader), and former minister Wiam Wahhab decides to join the battle.
Druze spiritual leader, Sheik al-Aql Naim Hassan, has less than three
months to set the election date of the Druze Spiritual Council, which
was elected for the first time on 24 September 2006. Its term ends six
years after the election of its members according to article 15 of the
law regulating the affairs of the Druze sect. The law stipulates that the Council elections take place during the 60-day period before the end of the current council’s term. The election date is determined by Sheikh al-Aql and should be announced at least 30 days before the elections.
If
Sheikh al-Aql should for some reason fail to set a date, the Spiritual
Council will definitely meet on the first working day after the 30-day
deadline. In this case, the oldest member will preside over the council
and it will set an election date.
But
setting the date is not only a function of legal deadlines stipulated
by the law. It is also a function of a number of political circumstances
for different parties, most notably, Walid Jumblatt.
If Jumblatt decides against holding elections, no one will argue with him. The matter will be allowed to proceed, to be patched up later with a legal justification.
MP Talal Arslan does not hide his belief that Jumblatt will postpone the election of the Spiritual Council, under the pretext of lack of consensus on the question of unifying the office of Sheikh al-Aql or consecrating its duality through a legal justification.
Nasr Eddin al-Gharib |
This
issue represents an embarrassment for MP Arslan that he cannot ignore.
Arslan had declared Nasr Eddin al-Gharib as Sheikh al-Aql in a kind of
religious and popular nomination ceremony. The same day, the Spiritual
Council was being elected in Beirut and other areas.
Ever
since Sheikh Hassan was recommended for the position of Sheikh al-Aql
on 5 November 2006 at a meeting held by the Spiritual Council, the
Druzes have had two spiritual leaders.
One
is affiliated with Jumblatt and consecrated by law. The second
affiliated with Arslan who is pushing to have him legally recognized as a
precondition to recognize the Spiritual Council and compete in the
coming election.
The crisis and severe disagreement over the issue of the two
spiritual leaders manifested itself clearly at the funeral of the
highest spiritual authority of the Druze community, Sheikh Abu Muhammad
Jawad Walieddine. Sheikh Gharib did not attend because the Jumblatt-affiliated sheikhs refused to have him give a eulogy and insisted that the eulogy be given by Sheikh Hassan only.
But away from the Arslan-Jumblatt feud inside the Druze community and over it, the head of the Arab Tawhid Party, former minister Wiam Wahhab, decided to take part in the Spiritual Council’s upcoming elections, through nomination and electoral campaigning.
Wahhab believes the occasion to be an opportunity to open up discussions within Druze voters in preparation for the parliamentary elections in 2013.
In a related story, the Druze residents of Beirut are waiting for these elections to shed light on the pending legal dispute between the Druze Charitable Solidarity Association and the current Spiritual Council over the management of the ownership of property No. 2046.
The property includes a religious council, a cemetery, a public hall and the headquarters of the office of Sheikh al-Aql.
Even though the legal dispute over the management of the property predates the current Spiritual Council, the latter used its political weight to speed up the issuing of legal decisions.
These decisions pertain to the dissolution of a lease between the Spiritual Council and Bankmed for 10 shops located beneath the headquarters of the office of Sheikh al-Aql, due to the absence of renter status.
Druze residents of Beirut are engaged in a public opinion battle around encroachments and transgressions they accuse the Spiritual Council of committing.
The conflict has led to criminal lawsuits after attacks on members of the Druze Charitable Solidarity Association, which took place with the backing of security personnel in official uniform.
Due to political interference, the Directorate General of Internal Security Forces and the Military Courts have not taken any actions against the assailants who were identified by name.
Dispute over the management of property No. 2046 has led to a battle over moving the cemetery currently located on the property. This includes the tombs of the May 6 martyrs (journalists and editors executed by the Ottomans in 1916), whose memory is celebrated by Lebanon and its journalists on Martyrs Day.
The Druze Spiritual Council decided in 2008 to hire lawyers to ask the Lebanese government to cancel the land ownership of the martyrs’ cemetery on the property and transfer their remains to another site.
While the cabinet has not made up its mind on the Spiritual Council’s request, it is likely that last Sunday will be the last celebration held by the League for the Commemoration of Martyrs in that location. The property is expected to be transformed into a tower block similar to what exists in the surrounding area.
This article is an edited translation from the Arabic Edition.
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Interpol Issues Red Notice for Hashemi’s Arrest
May 8, 2012
Interpol
said Tuesday it had issued an international Red Notice for the arrest
of Iraq’s fugitive Vice President Tareq al-Hashemi “on suspicion of
guiding and financing terrorist attacks”.
Hashemi, who is being tried in absentia in a Baghdad court and was last known to be in Istanbul, is charged along with several bodyguards with killing six judges and senior officials. He has challenged the legitimacy of the trial and said his life is at risk in Baghdad.
“The Interpol Red Notice against Tareq al-Hashemi will significantly restrict his ability to travel and cross international borders,” Interpol secretary general Ronald Noble said in a statement. “This case also clearly demonstrates the commitment of Iraqi authorities to work with the world police community via Interpol to apprehend individuals facing serious charges,” he said.
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
“The
Red Notice for al-Hashemi represents a regional and international alert
to all of Interpol’s 190 member countries to seek their help in
locating and arresting him,” the Lyon-based international police agency
said.
Interpol said the notice, its highest possible alert, was issued
following an Iraqi warrant made “as part of an investigation in which
security forces seized bombing materials and arrested individuals”.Hashemi, who is being tried in absentia in a Baghdad court and was last known to be in Istanbul, is charged along with several bodyguards with killing six judges and senior officials. He has challenged the legitimacy of the trial and said his life is at risk in Baghdad.
“The Interpol Red Notice against Tareq al-Hashemi will significantly restrict his ability to travel and cross international borders,” Interpol secretary general Ronald Noble said in a statement. “This case also clearly demonstrates the commitment of Iraqi authorities to work with the world police community via Interpol to apprehend individuals facing serious charges,” he said.
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Iraqi court acquits Hizbullah fighter
May 8, 2012
The
Central Criminal Court of Iraq on Monday ruled that Ali Musa Daqduq,
member of Lebanese Islamic Resistance, Hizbullah, be released from
custody over lack of evidence.
“No document was provided that indicate the guilt of Daqduq, and
all of what was shown to the court, were copies and not orginals. There
were no testimony and charges had no foundation,”Daqduq’s lawyer Abdulmahdi al-Mutairi told AFP.The ruling has angered pro-Israel lawmakers in the United States. Both Sen. Mark Kirk (R-Ill) and Sen. Saxby Chambliss (R-Ga) had slammed Obama for Ali Musa Daqduq being included among the 1000 Iraqi detainees handed-over to Iraqi government by the US occupation forces before their withdrawal on December 31, 2011. Both Israel-Firsters wanted Ali Musa Daqduq to be brought to the US and let him rot inside Guantanamo Bay concentration camp along with other Muslim inmates.
According to White House spokesperson, Tommy Vietor, Washington tried to bring Daqduq to the US but the Iraqi government refused to allow it.
Ali Musa Daqduq was arrested by US forces on March 20, 2007 while he was in Iraqi city of Basra on pilgrimage. He was accused for the Israeli Mossad false flag operation in which four US soldiers were abducted and killed in Karbala in 2007.
The Zionist-controlled mainstream media never exposed the Israeli covert operations in Iraq under US occupation. A Jordanian daily reported that Israeli Mossad with active collaboration from US forces had killed 530 Iraqi nuclear scientists and academics.
In October 2006, CNN anchorman Anderson Cooper, reported Israeli snippers killing US soldiers. On March 28, 2005, Americans arrested 19 Mossad agents who fired twice on a US Marine checkpoint. The Marines beat up the Mossad agents and tore off their Star-of-David necklaces. (The US media incorrectly said the agents were Americans.) The Mossad agents said they were employees of Zapata Engineering, which helps the CIA conduct interrogations, and also manages US ammo dumps and US motor pools in Iraq.
Mossad and CIA killed US soldiers and blamed Muslims for the murders in order to demonize Muslims and enrage American troops so that the slaughter of innocent Iraqi Muslims and Christians continued.
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Huge Amount of Weapons Aboard Italian Ship in North Lebanon
May 8, 2012
Local Editor
The Lebanese army intelligence has seized on Monday night a large quantity of weapons hidden inside cars aboard an Italian ship at Tripoli port, north of Lebanon, Lebanese security sources told Al-Manar TV.
The security sources revealed the involvement of Lebanese parties in the smuggling of weapons seized in the port of Tripoli.
Source: Al Manar TV
08-05-2012 – 09:21 Last updated 08-05-2012 – 09:36 |
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
The Lebanese army intelligence has seized on Monday night a large quantity of weapons hidden inside cars aboard an Italian ship at Tripoli port, north of Lebanon, Lebanese security sources told Al-Manar TV.
The security sources revealed the involvement of Lebanese parties in the smuggling of weapons seized in the port of Tripoli.
As
Safir daily said the ship docked in Tripoli port coming from the
Egyptian port of Alexandria en route from Germany, adding that the army
moved the car to al-Qubbeh base and launched a probe. “The two Rapid
cars were imported by the agent A. M,” it said.
The
daily reported that one of the cars contained 15 boxes of ammunition
each containing 1,000 bullets used for different kinds of machineguns.
It added that the ammunition was for 9 mm and 12.7 mm machine guns and
Kalashnikovs bullets.
This
comes just days after the Lebanese Army Marines confiscated Lutfallah
II arms shipment off the Lebanese port of Batoun while it was carrying
300,000 pounds of weapons within three containers. Reports said the
cargo ship, which was flying the flag of Sierra-Leone, had left Libya
and was bound to Syria.
The Lebanese judicial authorities were continuing their
investigations with the detainees to unfold the direction of the ship,
and the party that stands behind the load of weapons that were on board.
An official arrest warrant was issued against one of the suspects.Source: Al Manar TV
08-05-2012 – 09:21 Last updated 08-05-2012 – 09:36 |
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Egypt electoral committee suspends work after parliament criticism
May 8, 2012
Egypt’s presidential elections committee
said it would stop its work in preparation for presidential elections
due later this month after what it said was an insult to the committee
by members of parliament during its session on Monday.
The committee said in a statement it would not meet on Tuesday as
planned with presidential candidates and media figures pending “suitable
conditions for the meeting.”
“If some seek to complicate the situation and stir strife then (the committee) apologizes for not continuing its work in the manner that satisfies it and that realizes the hopes of the Egyptian people,” the statement said.
A senior member of the presidential elections committee, Hatem Bagato, confirmed the contents of the statement to Reuters, but gave no other details.
(Reuters)
It was not immediately clear whether this would affect the timeline for Egypt’s landmark elections due on May 23 and 24.
The elections committee said members of parliament had expressed
distrust and insulted its judges, and it called on the ruling army
council to intervene to allow the panel to continue its work.“If some seek to complicate the situation and stir strife then (the committee) apologizes for not continuing its work in the manner that satisfies it and that realizes the hopes of the Egyptian people,” the statement said.
A senior member of the presidential elections committee, Hatem Bagato, confirmed the contents of the statement to Reuters, but gave no other details.
(Reuters)
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Damascus replied with a one word on the Qatari initiative: Rejected.
May 8, 2012
Qatar Conciliates Syria, Receives Rejection
Local Editor
The Qatari regime seeks the Syrian satisfaction.
“The figure requested a quick appointment with the Syrian leadership to display a message from Doha, under the title “the Qatari-led initiative to resolve the Syrian crisis”.”
According to the daily’s sources, the initiative is comprised of several points:
-First, reconciliation and turning the page of conflict between the two countries.
This will open the door to a new phase of cooperation so that Doha will lead the efforts and initiatives to resolve the internal Syrian crisis.
- Second, the initiative suggests a map solution of several items on top of which are: a Syrian Prime Minister from the Sunni Muslim Brotherhood Movement, and a Qatari invitation to the Syrian opposition to hold a conference in Doha.
In this context, Qatar pledges to pressure on the Syrian opposition to accept a dialogue with the Syrian regime.
- The initiative also offers other items that assure to the opposition guarantees from the Syrian regime. This would help the opposition move from fighting the Syrian regime to open a climate of dialogue and positive interaction with it.
In response, Damascus replied with a one word on the Qatari initiative: Rejected.
According to “al-Akhbar” sources, Damascus position from Doha isn’t based on acting as a mediator to solve the crisis. Syria wants Qatar to declare explicitly that it retreated from arming the opposition and plotting with the foreign agenda to destabilize Syria. Out of these titles, Syria isn’t ready not to listen to any other Qatari word.
“
Through this move, it is clear that the Doha wanted to test, on behalf of other countries, Damascus readiness to accept a Syrian Taef Accord for national reconciliation,” sources told the daily.
This would be similar to the Lebanese Taef held in Saudi Arabia in the early nineties of the last century to stop the Lebanese civil war.
The sources further uncovered that months ago, such a project was offered to Syria, in details, by Arab, regional, and Western countries through Moscow.
“However, Damascus rejected,” the sources concluded.
Source: Al-Akhbar daily, Translated and Edited by moqawama.org
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
Posted in Muslim Brotherhood, Qatar, War on syria | Leave a Comment Local Editor
The Qatari regime seeks the Syrian satisfaction.
This
isn’t a dream. However, after the failure of all attempts to topple the
Syrian regime, Qatar sought to open dialogue with Damascus.
“Al-Akhbar” Lebanese daily revealed Tuesday that “days ago, an Arab figured arrived suddenly to Damascus International Airport.”“The figure requested a quick appointment with the Syrian leadership to display a message from Doha, under the title “the Qatari-led initiative to resolve the Syrian crisis”.”
According to the daily’s sources, the initiative is comprised of several points:
-First, reconciliation and turning the page of conflict between the two countries.
This will open the door to a new phase of cooperation so that Doha will lead the efforts and initiatives to resolve the internal Syrian crisis.
- Second, the initiative suggests a map solution of several items on top of which are: a Syrian Prime Minister from the Sunni Muslim Brotherhood Movement, and a Qatari invitation to the Syrian opposition to hold a conference in Doha.
In this context, Qatar pledges to pressure on the Syrian opposition to accept a dialogue with the Syrian regime.
- The initiative also offers other items that assure to the opposition guarantees from the Syrian regime. This would help the opposition move from fighting the Syrian regime to open a climate of dialogue and positive interaction with it.
In response, Damascus replied with a one word on the Qatari initiative: Rejected.
According to “al-Akhbar” sources, Damascus position from Doha isn’t based on acting as a mediator to solve the crisis. Syria wants Qatar to declare explicitly that it retreated from arming the opposition and plotting with the foreign agenda to destabilize Syria. Out of these titles, Syria isn’t ready not to listen to any other Qatari word.
“
Through this move, it is clear that the Doha wanted to test, on behalf of other countries, Damascus readiness to accept a Syrian Taef Accord for national reconciliation,” sources told the daily.
This would be similar to the Lebanese Taef held in Saudi Arabia in the early nineties of the last century to stop the Lebanese civil war.
The sources further uncovered that months ago, such a project was offered to Syria, in details, by Arab, regional, and Western countries through Moscow.
“However, Damascus rejected,” the sources concluded.
Source: Al-Akhbar daily, Translated and Edited by moqawama.org
River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
WELL BEFORE THEY WERE POISONED, I ALWAYS SAID THEY BOTH WOULD BE POISONED BY THE JEWS - BOTH SHEIKH AHMED DEEDAT AND YASSER ARAFAT!
(Anyway, didn't the Knesset not order Arafat's murder?)
What
Killed Yasser
Arafat?
Tests Hint at Possible Arafat Poisoning
Nine-month investigation by Al Jazeera discovers rare, radioactive polonium on ex-Palestinian leader's final belongings.
Tests Hint at Possible Arafat Poisoning
Nine-month investigation by Al Jazeera discovers rare, radioactive polonium on ex-Palestinian leader's final belongings.
By Al
Jazeera
July 03,
2012 "Al
Jazeera" - -It
was a scene that riveted the world for weeks: The ailing Yasser
Arafat, first besieged by Israeli tanks in his Ramallah
compound, then shuttled to Paris, where he spent his final days
undergoing a barrage of medical tests in a French military
hospital.
Eight
years after his death, it remains a mystery exactly what killed
the longtime Palestinian leader. Tests conducted in Paris found
no obvious traces of poison in Arafat’s system. Rumors abound
about what might have killed him – cancer, cirrhosis of the
liver, even allegations that he was infected with HIV.
A
nine-month investigation by Al Jazeera has revealed that none of
those rumors were true: Arafat was in good health until he
suddenly fell ill on October 12, 2004.
More
importantly, tests reveal that Arafat’s final personal
belongings – his clothes, his toothbrush, even his iconic
kaffiyeh – contained abnormal levels of polonium, a rare, highly
radioactive element. Those personal effects, which were analyzed
at the Institut de Radiophysique in Lausanne, Switzerland, were
variously stained with Arafat’s blood, sweat, saliva and urine.
The tests carried out on those samples suggested that there was
a high level of polonium inside his body when he died.
“I can
confirm to you that we measured an unexplained, elevated amount
of unsupported polonium-210 in the belongings of Mr. Arafat that
contained stains of biological fluids,” said Dr. Francois Bochud,
the director of the institute.
Unsupported polonium
The
institute studied Arafat’s personal effects, which his widow
provided to Al Jazeera, the first time they had been examined by
a laboratory. Doctors did not find any traces of common heavy
metals or conventional poisons, so they turned their attention
to more obscure elements, including polonium.
It is a
highly radioactive element used, among other things, to power
spacecraft. Marie Curie discovered it in 1898, and her daughter
Irene was among the first people it killed: She died of leukemia
several years after an accidental polonium exposure in her
laboratory.
At least
two people connected with Israel’s nuclear program also
reportedly died after exposure to the element, according to the
limited literature on the subject.
But
polonium’s most famous victim was Alexander Litvinenko, the
Russian spy-turned-dissident who died in London in 2006 after a
lingering illness. A British inquiry found that he was poisoned
with polonium slipped into his tea at a sushi restaurant.
There is
little scientific consensus about the symptoms of polonium
poisoning, mostly because there are so few recorded cases.
Litvinenko suffered severe diarrhea, weight loss, and vomiting,
all of which were symptoms Arafat exhibited in the days and
weeks after he initially fell ill.
Animal
studies have found similar symptoms, which lingered for weeks -
depending on the dosage – until the subject died. “The primary
radiation target… is the gastrointestinal tract,” said an
American study conducted in 1991, “activating the ‘vomiting
centre’ in the brainstem.”
Scientists
in Lausanne found elevated levels of the element on Arafat’s
belongings - in some cases, they were ten times higher than
those on control subjects, random samples which were tested for
comparison.
The lab’s
results were reported in millibecquerels (mBq), a scientific
unit used to measure radioactivity.
Polonium
is present in the atmosphere, but the natural levels that
accumulate on surfaces barely register, and the element
disappears quickly. Polonium-210, the isotope found on Arafat's
belongings, has a half-life of 138 days, meaning that half of
the substance decays roughly every four-and-a-half months. “Even
in case of a poisoning similar to the Litvinenko case, only
traces of the order of a few [millibecquerels] were expected to
be found in [the] year 2012,” the institute noted in its report
to Al Jazeera.
But
Arafat’s personal effects, particularly those with bodily fluids
on them, registered much higher levels of the element. His
toothbrushes had polonium levels of 54mBq; the urine stain on
his underwear, 180mBq. (Another man’s pair of underwear, used as
a control, measured just 6.7mBq.)
Further
tests, conducted over a three-month period from March until
June, concluded that most of that polonium – between 60 and 80
per cent, depending on the sample – was “unsupported,” meaning
that it did not come from natural sources.
Source:
Al
Jazeera
Having trouble viewing this email? Click here |
|
No comments:
Post a Comment