MUHAMMAD ALI BEN MARCUS

Showing posts with label TRUTH JIHAD RADIO. Show all posts
Showing posts with label TRUTH JIHAD RADIO. Show all posts

Monday, 20 May 2024

EBRAHEM RAISI, IRANIAN PRESIDENT MARTYRED - Zionist MOTIVATED - Dr. Kevin Barrett and Richie Allen from Kevin’s Newsletter

 

Kevin Barrett from Kevin’s Newsletter Raisi Martyred (by Zionists)

  • Kevin Barrett from Kevin’s Newsletter 
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    Mon, 20 May 2024 at 22:20




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    Kevin’s Newsletter

    Truth Jihad Radio
    Raisi Martyred (by Zionists)

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    Raisi Martyred (by Zionists)

    It's a safe presumption. But revenge may be best served cold.

    Kevin Barrett
    May 20
     



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    Below is a slightly condensed and edited transcript of today’s interview with Richie Allen.

    Richie Allen: The Israelis say, “not us, we didn't do it.” I'm inclined to not know what to think. I'm looking for motivation. And I'm thinking, well, Khamenei will just find another guy like the president and nothing will change. What say you?

    Kevin Barrett: Well, I think Israel did it, Richie, and they are the world's most outrageous psychopathic liars. So anything they deny can be taken as confirmation.

    Richie Allen: But have you any proof that Israel did it?

    Kevin Barrett: Of course not. That's way above my pay grade.

    Richie Allen: You know, I'm not being silly or childish when I ask that. But, you know, Israel has been blamed for it. from everything from September the 11th—

    Kevin Barrett: Which they did.

    Richie Allen: —to the (7/7/2005) bombings in London—

    Kevin Barrett: Which they did.

    Richie Allen: —to guys slipping on banana skins in Manchester on a Saturday night coming out of the pub.

    Kevin Barrett: I’m not so sure about that one.

    Richie Allen: They will say, where's the proof and where's the motivation? What do we have to gain by killing the Iranian president? What would they gain?

    Kevin Barrett: Well, they're extremely desperate right now. Their genocide in Gaza is getting them nowhere. They've fallen into a trap of their own making through the crazed rage that was their response to the very successful raid by Hamas on October 7th. And so they've been busily slaughtering women and children ever since, but they're still losing the military fight. And the world has turned against them. Netanyahu in particular and his faction will only stay in power if they can keep this war getting bigger and bigger and bigger.

    And Iran is their major adversary. They've been trying to drag the United States into an all-out war with Iran since 9/11, which was designed to take out seven countries in five years. And by far the most important was number seven, Iran. And they tried everything from stealing American nuclear weapons with the complicity of then Vice President Dick Cheney towards the end of the Bush-Cheney regime—They've tried everything in the book.

    And now Netanyahu and his friends are going down. They need to turn this into World War III. They need to drag the U.S. into their war against Iran. And by murdering the Iranian president, they guarantee that Iran, once it determines that that's what happened, is going to have to retaliate. And that, of course, could be spun as the provocation that leads to the war.

    Richie Allen: Why are we not hearing from any sources inside the Iranian government that there is a belief that Israel was involved? Because it usually doesn't take them too long to come out and throw accusations at Israel. So why have they taken so long? Why haven't we heard from somebody in officialdom there, Kevin? Why not now?

    Kevin Barrett: Well, they're probably weighing their options. What they've said is that they've called it martyrdom. Now, you're not a martyr if you just die in a crash. You're a martyr if somebody kills you. So they have already essentially stated that the enemy or the enemies of Iran did this, by calling it a martyrdom.

    As far as making it more explicit and calling out Israel directly, well, that's all-out war. And they're going to have to figure out how to make the war happen or do their retaliation in a way that works for them. If they announce it right now, then they're obligated to strike Israel instantly. And then Israel, of course, knows that, and they'll probably strike Iran first. And that may not be the best way for Iran to win the war.

    Richie Allen: I heard a pro-Iranian commentator on BBC Radio this morning, and he made two very interesting points. So the weather and visibility was really bad. That's number one. But number two, he lamented the fact that the economic sanctions on Iran have been so severe in recent years. And I don't agree with them, of course. That's just my opinion. But they can even impact on things like aeronautical safety—airplane travel safety and helicopter safety. And he seemed satisfied that it was the weather and maybe, just maybe, the helicopter itself wasn't up to scratch. That's a fair point. We can't discount that, right?

    Kevin Barrett: When people blame things like this (on the weather)—for instance, when Paul Wellstone's plane went down in 2002…

    Richie Allen: Remind us about Paul Wellstone.

    Kevin Barrett: Paul Wellstone was a great Jewish-American hero. He was a senator from Minnesota, and he was a friend of my then senator from Wisconsin, Russ Feingold, another relatively decent Jewish political leader in the United States. Wellstone was the bravest political leader in the United States. He had dedicated himself publicly to stopping the Bush-Cheney regime's war on Iraq, and he had privately been determined to investigate 9/11, to get to the truth. He knew the official story was false. And Cheney threatened him, told him to back down or there would be the most severe possible consequences for him personally as well as for the state of Minnesota. Less than a week later, Wellstone's plane went down and the media claimed that there was bad weather. There wasn't, it was a lie. The entire global mainstream media lied and claimed that there was bad weather when there was not. And we now know that that plane crash was caused by a van in the woods with a kind of a radiation weapon or something that fried the plane's electronics and maybe the pilot as well.

    Plane crashes are the favorite way of the criminals that run our world to take out political opponents. John Perkins, in his book Confessions of an Economic Hitman, describes how he personally was acquainted with some of the so-called “asteroids,” who are the experts in causing plane crashes that killed a number of leaders that Perkins had dealt with, including his close personal friends, including the president of Ecuador, among others.

    It's true that in this case (of the Raisi assassination), unlike in Minnesota when Wellstone's plane went down, there really was some bad weather. There was fog. However that doesn't mean that somebody didn't take advantage of that to cause the plane crash. These (high-level) assassinations are opportunistic. John F. Kennedy was going to be ambushed in Florida first and they called that off. And if they hadn't gotten him in Dallas they had it all set up, as a secret service whistleblower (Abraham Bolden) has talked about, that black secret service whistleblower they were going to whack him in Chicago. But they got him in Dallas.

    So assassinations are opportunistic. Somebody saw that there was bad weather, and they took that opportunity. As far as bad aeronautics and plane parts, it's true that Iran is a much more dangerous place to fly than most other countries because of the sanctions. However, what that means is that you have a less than one in a million chance of going down when you fly somewhere else, and you have maybe a one in 100,000 chance of going down when you're in Iran.

    So the odds that of these three planes coming back from this meeting at the border of Iran and Azerbaijan, and the one that just happened to go down happens to be Raisi's plane, kills his foreign minister, Hussein Amirabdollahian, as well. The odds of that are very, very, very low. I think we can be reasonably certain that this was a Zionist murder.

    —

    Richie Allen: Do you stop yourself and check, like anybody would, whether it's a radio presenter who goes back to listen to his or her broadcast to look for patterns where they might be repeating themselves or doing something which is a bit annoying or whatever. Maybe I should do it more, my listeners might say. But do you check, Kevin? I would venture that you positively hate the state of Israel. Could that colour your critique of geopolitical events in the region could it color your understanding of these events. Because you've openly said on many times on the program over the years you have absolutely no time for the state of Israel. Fo you have to watch that confirmation bias?

    Kevin Barrett: Well yeah, I try to. And I certainly see all kinds of decent people coming out of Israel. Most of them have left. But just because people are Israelis doesn't mean I necessarily dislike them. And even more so, that's the case with Jewish people. So, yeah, I want to make sure that I'm not falsely judging people. I have a lot of Jewish friends and regular radio guests who are reasonable, decent individuals who also have found their way out of this Jewish tribalism that created Israel and that's creating so many problems in the world.

    But I think that you have to face reality. And righteous anger is a kind of accurate perception of reality. If you had a neighbor and you watched every day as your neighbor goes out into his backyard with another kid that he's kidnapped and he rapes and murders the kid and you watch and you can't do anything about it because the police are on his side and you see it over and over and over, you're going to hate the neighbor.

    And you're going to have certain expectations about his behavior and you're going to plan about “what can we do to stop this, to get rid of this guy?” That's how any halfway decent and reasonably aware person has to feel about the state of Israel.

    Richie Allen: I've said this before on the program, but I know there are new people listening all the time. It's my opinion. I mean, we all went to school. We all remember the big bully who was a bit stupid and there was always a little guy with him who was a bit more intelligent and could carry on and do some nasty things because he had the support of the bully.

    Look, it's my belief that the governments of the United States, the UK, and I'm talking about governments over the last 60, 70 years, and France, have committed far more atrocities than I could list. These countries, have caused more misery, more carnage, more death, more disease, more famine than Israel has ever done. Do you have the same antipathy you have for Israel? Do you have the same antipathy for the United States, France, and Great Britain? Be honest now.

    Kevin Barrett: Well, not so much, because I don't think that France, the United States or Great Britain, as a whole nation, has singlehandedly dedicated itself to genocide and to just ruthless, brutal, ugly, Machiavellian, sadistic behavior at every level the way Israel has. The US, for example, is a very big country of 300 million people. It's appointed itself an empire. It's all over the world doing all kinds of things that range from bad to atrocious, but also some somewhat decent things. The United States is a mixed bag.

    Ultimately I guess I would agree with the supreme leadership of iran that the United States is the great satan. However, I think it's not as pure and distilled a Satan as Israel is, because all Israel is is just a euphemism for the genocide of Palestine. That's all it is. Israel is genocide. It always has been. And they have adopted the most obscene, disgusting, horrific tactics of lies and murder and torture and sadistic behavior at every possible level. They have embraced Satanism as their state policy and as their flag, as their raison d'etre. That's what they are. Israel is pure distilled evil, pure distilled Satanism, in a way that these other countries are not.


    Richie Allen: What do you make then of Kareem Khan, the special prosecutor at the ICC? He's ordered the arrest warrants of Benjamin Netanyahu and Hamas's leader in Gaza. What's your reaction to that?

    Kevin Barrett: This equating of the victim and the executioner, the torturer and his victim, and indicting them both to try to pretend to be even-handed, is disgusting. It's sickening.

    The reality is that Hamas and its leadership are absolute heroes. There's nobody more heroic on Earth than those people.

    Richie Allen: I don't agree.

    Kevin Barrett: I know you don't, but you're wrong.

    Richie Allen: No, no. They're murderers, Kevin. They murder just as much as the IDF. Well, they don't murder like the IDF, but they murder. And look, I know about friendly fire. I know about the bizarre circumstances of October 7th. But young people were murdered by Hamas and there are people being held by them now. That's not heroic. That's evil, Kevin. Do you think God likes that? I know you're a devout Muslim and I have great respect for you and for your faith. I really do. You know me, I don't patronise anybody. I certainly don't patronise you. Do you think God likes that, Kevin? Do you think God likes the Jews are being held by Hamas, regardless of what went on before that? What do you think God would say? I don't think he'd like it.

    Kevin Barrett: God says in the Quran that people have the right—not only have the right, but they're commanded to fight against those who invade their land and steal their homes. And under international law, which I think is very much in line with religious rules in this particular case, victims of occupation—and this is a lot worse than occupation, Richie, this is genocide—but even if it's just occupation, the victims of occupation have the right to use military force, meaning kill people, to get rid of the occupation. They have every right to kill soldiers and settlers that are occupying their lands, which in this case is all of the so-called Israelis.

    Every Jew in Israel—with the exceptions of the parasitical leeches who get exemptions because they're supposedly religious students studying how to boil Jesus forever in excrement and how to blow up the Masjid al-Aqsa and usher in the reign of the Antichrist—every other Jew in Israel performs required military service. So every adult Jew in Israel is a soldier as well as a settler. And they are legitimate targets and they should be killed.

    Richie Allen: Every Jew in Israel is, as an adult, is the result of the brainwashing they were exposed to and that was inflicted on them when they were children. I've said this on the programme before, not to you, Kevin, and it's never popular. People don't like it. These people are victims. You take any child. I saw that Finkelstein documentary years ago. It horrified me. It woke me up. to what they do to children, not just in Israel, but in other parts of the world, in some Islamic countries too, brainwashing children. They don't have any hope really, do they? Growing up like that. But look, I've always said it, I would have been a supporter of the IRA in the six counties and elsewhere if they'd attacked British garrisons, if they'd attacked soldiers and even fought back against the RUC as it was then, the Royal Ulster Constabulary. The minute they started killing innocent people, unarmed people, I say, no, I'm not having any of that. And that's how I feel about Hamas.

    Kevin Barrett: They don't do that, Richie. They didn't do that. That's a lie. You're accepting the lies about October 7th.

    Richie Allen: No, listen, I am capable of making my own mind up and not being influenced by the mainstream media. They did shoot at people in houses on that fence line and they did kill unarmed people. They did, Kevin. I'd have no problems if they were attacking the IDF.

    Kevin Barrett: That's what they did. They broke through the fence and they attacked the IDF.

    The one place where there may have been significant numbers of war crimes committed on that day is at the music festival. And it appears that the reason for that is that the music festival was moved there two days before. And Hamas had no idea that it was going to be there. So when they when they got there, there were of course, there were armed guards there. There are a lot a lot of people carrying weapons in Israel. So there was a firefight, but then it appears that the Hamas gunman may have fired indiscriminately into a fleeing crowd. That would be a war crime, and the people that did that should be prosecuted for war crimes.

    However, that's a tiny fraction of what went on on October 7th. And it was not ordered by the leadership. The Hamas leadership gave no orders whatsoever to kill any civilians who weren't fighting back, least of all children.

    And this bullshit about the rapes and all the babies baked in ovens, the propagandists who put that out really all need to be put on trial for propaganda for genocide and convicted and executed.

    Richie Allen: Absolutely. The lies told in the wake of it. Monstrous lies, I agree with you 100%.

    You're listening to Kevin Barrett, kevinbarrett.substack.com, old friend of the programmes. Love these back and forths with Kevin. Tell me this, let's leave it here. Are we going to be observing this kind of thing for the rest of our lives, Kevin? I mean, not just in Gaza, but you know what's happening in Yemen. There are similar things going on in Africa, in the Far East. This is supposed to be the age of enlightenment, Kevin. You know, why can't people be like you and me? Why can't people be like your lovely better half Rabia? Why can't people, you know, disavow guns and grenades and bombs? Are we doomed to be looking at this? I suppose we're relatively fortunate because we don't have to put up with it. I'm not running tonight. I'm not running from a gunman or running from an airplane. Is there some better future ahead, Kevin? Or is this it for us forever?

    Kevin Barrett: I don't have any special insight into the future. But I do know that we really need to change our ways, that war has been a human institution for so long. And it's outmoded now that the weapons have reached the point that they have the technology of weaponry and of social control that becomes uglier with the development of weaponry and with war economies and war societies. It's gotten so bad that we're going to have a nightmare future if we can't shift gears and get off this path of endless war.

    But the Zionist way of seeing the world is one of endless war. They are Machiavellians, neoconservatives. They say what life is all about is purely this world. There's no reward or punishment in the hereafter. There are no ethics, no goodness. Nothing like that. It's all a big fight of us versus them. That's how they see the world. And they think that the good life is joining with other people in your tribe to use all means, fair or foul, preferably foul in many cases, to have your tribe beat the other tribe and do so in the most sadistic way possible. That's their philosophy. That's who they are. And that needs to end.

    Richie Allen: You could say the same about the neoconservatives, couldn't you? If I hold on to a little bit of optimism, it's around the fact that I've seen some protests here in Salford and in Manchester against the genocide in Gaza, which of course is genocide, crimes against humanity, unspeakable evil, in my opinion. And yet you see so many lovely Jewish men and women there, with their children standing alongside British Pakistanis and British Sikhs and British Indian people. And that gives me a little bit of hope, Kevin. People don't want this stuff. It's a tiny, tiny minority. It's not just Zionists. It's neocons and it's other groups as well. The great majority of the 7 billion people on this planet want to earn enough to pay their way, their mortgage, their rent, to have a good life for their children and have a couple of holidays a year, Kevin. How can it be? 99.99% of us just want to be left alone. And yet the ideologies of a tiny, tiny few keep winning the day. Final word to you.

    Kevin Barrett: I think it's a test from God. Ultimately, that's what we are. That's what life really is about. It's not so much about what we can do in this world, but it's how we react to the challenges of this world as we go to the next world. And people who risk their lives and ultimately even those who give up their lives standing up for what's right, whether it's peacefully or otherwise, I believe have passed that test. So God bless the President Ibrahim Raisi and Hossein Amirabdollahian and the others who were on that helicopter. They're martyrs in paradise now, as will be everybody else who stands up to the Zionist shayateen.

    Richie Allen: These are dangerous times, aren't they, my friend? The next few weeks and months are going to be interesting as a cliche, but they're worrying times. Thanks for coming on. kevinbarrett.substack.com.

    You’re currently a free subscriber to Kevin’s Newsletter. If you appreciate Kevin’s work, please consider upgrading your subscription.

Posted by BAFS at Monday, May 20, 2024 No comments:
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Labels: Dr. Kevin Barrett, EBRAHEM RAISI MARTYRED, RICHIE ALLEN, TRUTH JIHAD RADIO

Saturday, 10 September 2022

LYING MURDER SUSPECT PRINCE OF WALES' ATTRACTION TOWARDS ISLAM 1993. KING CHARLES III GREAT RESET.

 I PRAY MY GRAND CHILDREN WOULD BE ATTRACTED TOWARDS ISLAM TOO!


  MY FRENCH WIFE SYLVIANE PAULETTE GARNIER I MET AFTER SOME 22 YEARS WITH OUR GRANDSON KAITO.

KAITO AND HER HAPPY HINDU-MUSLIM MOTHER DRISHTIKA BIDOO

https://www.princeofwales.gov.uk/speech/speech-hrh-prince-wales-titled-islam-and-west-oxford-centre-islamic-studies-sheldonian

King Charles III's attraction towards Islam

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A speech by HRH The Prince of Wales titled 'Islam and the West' at the Oxford Centre for Islamic Studies, Oxford: https://www.princeofwales.gov.uk/spee...
 
 
 
A speech by HRH The Prince of Wales titled 'Islam and the West' at the Oxford Centre for Islamic Studies , The Sheldonian Theatre, Oxford
27 October 1993
 
I believe wholeheartedly that the links between these two worlds matter more today than ever before, because the degree of misunderstanding between the Islamic and Western worlds remains dangerously high, and because the need for the two to live and work together in our increasingly interdependent world has never been greater.

Ladies and gentlemen, it was suggested to me when I first began to consider the subject of this lecture, that I should take comfort from the Arab proverb, 'In every head there is some wisdom'. I confess that I have few qualifications as a scholar to justify my presence here, in this theatre, where so many people much more learned than I have preached and generally advanced the sum of human knowledge. I might feel more prepared if I were an offspring of your distinguished University, rather than a product of that 'Technical College of the Fens' - though I hope you will bear in mind that a chair of Arabic was established in 17th century Cambridge a full four years before your first chair of Arabic at Oxford.

Unlike many of you, I am not an expert on Islam - though I am delighted, for reasons which I hope will become clear, to be a Patron of the Oxford Centre for Islamic Studies. The Centre has the potential to be an important and exciting vehicle for promoting and improving understanding of the Islamic world in Britain, and one which I hope will earn its place alongside other centres of Islamic study in Oxford, like the Oriental Institute and the Middle East Centre, as an institution of which the University, and scholars more widely, will become justly proud.

Given all the reservations I have about venturing into a complex and controversial field, you may well ask why I am here in this marvellous Wren building talking to you on the subject of Islam and the West. The reason is, ladies and gentlemen, that I believe wholeheartedly that the links between these two worlds matter more today than ever before, because the degree of misunderstanding between the Islamic and Western worlds remains dangerously high, and because the need for the two to live and work together in our increasingly interdependent world has never been greater. At the same time I am only too well aware of the minefields which lie across the path of the inexpert traveller who is bent on exploring this difficult route. Some of what I shall say will undoubtedly provoke disagreement, criticism, misunderstanding and, knowing my luck, probably worse. But perhaps, when all is said and done, it is worth recalling another Arab proverb: 'What comes from the lips reaches the ears. What comes from the heart reaches the heart.'

The depressing fact is that, despite the advances in technology and mass communication of the second half of the 20th century, despite mass travel, the intermingling of races, the ever-growing reduction - or so we believe - of the mysteries of our world, misunderstandings between Islam and the West continue. Indeed, they may be growing. As far as the West is concerned, this cannot be because of ignorance. There are one billion Muslims worldwide. Many millions of them live in countries of the Commonwealth. Ten million or more of them live in the West, and around one million here in Britain. Our own Islamic community has been growing and flourishing for decades. There are nearly 500 mosques in Brtain. Popular interest in Islamic culture in Britain is growing fast. Many of you will recall - and I think some of you took part in - the wonderful Festival of Islam which Her Majesty The Queen opened in 1976. Islam is all around us. And yet distrust, even fear, persist.

In the post-Cold War world of the 1990s, the prospects for peace should be greater than at any time this century. In the Middle East, the remarkable and encouraging events of recent weeks have created new hope for an end to an issue which has divided the world and been so dramatic a source of violence and hatred. But the dangers have not disappeared. In the Muslim world, we are seeing the unique way of life of the Marsh Arabs of Southern Iraq, thousands of years old, being systematically devastated and destroyed. I confess that for a whole year I have wanted to find a suitable opportunity to express my despair and outrage at the unmentionable horrors being perpetrated in Southern Iraq. To me, the supreme and tragic irony of what has been happening to the Shia population of Iraq - especially in the ancient city and holy shrine of Kerbala - is that after the western allies took immense care to avoid bombing such holy places (and I remember begging General Schwarzkopf when I met him in Riyadh in December 1990, before the actual war began to liberate Kuwait, to do his best to protect such shrines during any conflict), it was Saddam Hussein himself, and his terrifying regime, who caused the destruction of some of Islam's holiest sites.  [LIAR, LIAR, LIAR!]

And now we have to witness the deliberate draining of the marshes and the near total destruction of a unique habitat, together with an entire population that has depended on it since the dawn of human civilisation. The international community has been told the draining of the marshes is for agricultural purposes. How many more obscene lies do we have to be told before action is actually taken? Even at the eleventh hour it is still not too late to prevent a total cataclysm.I pray that this might at least be a cause in which Islam and the West could join forces for the sake of our common humanity.

I have highlighted this particular example because it is so avoidable. Elsewhere, the violence and hatred are more intractable and deep-seated, as we go on seeing every day to our horror in the wretched suffering of peoples across the world - in the former Yugoslavia, in Somalia, Angola, Sudan, in so many of the former Soviet Republics. In Yugoslavia the terrible sufferings of the Bosnian Muslims, alongside that of other communities in that cruel war, help keep alive many of the fears and prejudices which our two worlds retain of each other. Conflict, of course, comes about because of the misuse of power and the clash of ideals, not to mention the inflammatory activities of unscrupulous and bigoted leaders. But it also arises, tragically, from an inability to understand, and from the powerful emotioins which, out of misunderstanding, lead to distrust and fear. Ladies and gentlemen, we must not slide into a new era of danger and division because governments and peoples, communities and religions, cannot live together in peace in a shrinking world.

It is odd, in many ways, that misunderstandings between Islam and the West should persist. For that which binds our two worlds together is so much more powerful than that which divides us. Muslims, Christians - and Jews - are all 'peoples of the Book'. Islam and Christianity share a common monotheistic vision: a belief in one divine God, in the transience of our earthly life, in our accountability for our actions, and in the assurance of life to come. We share many key values in common: respect for knowledge, for justice, compassion towards the poor and underprivileged, the importance of family life, respect for parents. 'Honour thy father and thy mother' is a Quranic precept too. Our history has been closely bound up together.

There, however, is one root of the problem. For much of that history has been one of conflict; 14 centuries too often marked by mutual hostility. That has given rise to an enduring tradition of fear and distrust, because our two worlds have so often seen that past in contradictory ways. To Western schoolchildren, the 200 years of the Crusades are traditionally seen as a series of heroic, chivalrous exploits in which the kings, knights, princes - and children - of Europe tried to wrest Jerusalem from the wicked Muslim infidel. To Muslims, the Crusades were an episode of great cruelty and terrible plunder, of Western infidel soldiers of fortune and horrific atrocities, perhaps exemplified best by the massacres committed by the Crusaders when, in 1099, they took back Jerusalem, the third holiest city in Islam. For us in the West, 1492 speaks of human endeavour and new horizons, of Columbus and the discovery of the Americas. To Muslims, 1492 is a year of tragedy - the year Granada fell to Ferdinand and Isabella, signifying the end of eight centureis of Muslim civilisation in Europe.

The point, I think, is not that one or other picture is more true, or has a monopoly of truth. It is that misunderstandings arise when we fail to appreciate how others look at the world, its history, and our respective roles in it.

The corollary of how we in the West see our history has so often been to regard Islam as a threat - in medieval times as a military conqueror, and in more modern times as a source of intolerance, extremism and terrorism. One can understand how the taking of Constantinople, when it fell to Sultan Mehmet in 1453, and the close-run defeats of the Turks outside Vienna in 1529 and 1683, should have sent shivers of fear through Europe's rulers. The history of the Balkans under Ottoman rule provided examples of cruelty which sank deep into Western feelings. But the threat has not been one way. With Napoleon's invasion of Egypt in 1798, followed by the invasions and conquests of the 19th century, the pendulum swung, and almost all the Arab world became occupied by the Western powers. With the fall of the Ottoman Empire, Europe's triumph over Islam seemed complete.

Those days of conquest are over. But even now our common attitude to Islam suffers because the way we understand it has been hijacked by the extreme and the superficial. To many of us in the West, Islam is seen in terms of the tragic civil war in Lebanon, the killings and bombings perpetrated by extremist groups in the Middle East, and by what is commonly referred to as 'Islamic fundamentalism'. Our judgement of Islam has been grossly distorted by taking the extremes to be the norm. That, ladies and gentlemen, is a serious mistake. It is like judging the quality of life in Britain by the existence of murder and rape, child abuse and drug addiction. The extremes exist, and they must be dealt with. But when used as a basis to judge a society, they lead to distortion and unfairness.

For example, people in this country frequently argue that Sharia law of the Islamic world is cruel, barbaric and unjust. Our newspapers, above all, love to peddle those unthinking prejudices. The truth is, of course, different and always more complex. My own understanding is that extremes are rarely practised. The guiding principle and spirit of Islamic law, taken straight from the Qur'an, should be those of equity and compassion. We need to study its actual application before we make judgements. We must distinguish between systems of justice administered with integrity, and systems of justice as we may see them practised which have been deformed for political reasons into something no longer Islamic. We must bear in mind the sharp debate taking place in the Islamic world itself about the extent of the universality or timelessness of Sharia law, and the degree to which the application of that law is continually changing and evolving.

We should also distinguish Islam from the customs of some Islamic states. Another obvious Western prejudice is to judge the position of women in Islamic society by the extreme cases. Yet Islam is not a monolith and the picture is not simple. Remember, if you will, that Islamic countries like Turkey, Egypt and Syria gave women the vote as early as Europe did its women - and much earlier than in Switzerland! In those countries women have long enjoyed equal pay, and the opportunity to play a full working role in their societies. The rights of Muslim women to property and inheritance, to some protection if divorced, and to the conducting of business, were rights prescribed by the Qur'an 1,400 years ago, even if they were not everywhere translated into practice. In Britain at least, some of these rights were novel even to my grandmother's generation! Benazir Bhutto and Begum Khaleda Zia became prime ministers in their own traditional societies when Britain had for the first time ever in its history elected a female prime minister. That, I think, does not necessarily smack of a mediaeval society.

Women are not automatically second-class citizens because they live in Islamic countries. We cannot judge the position of women in Islam aright if we take the most conservative Islamic states as representative of the whole. For example, the veiling of women is not at all universal across the Islamic world. Indeed, I was intrigued to learn that the custom of wearing the veil owed much to Byzantine and Sassanian traditions, nothing to the Prophet of Islam. Some Muslim women never adopted the veil, others have discarded it, others - particularly the younger generation - have more recently chosen to wear the veil or the headscarf as a personal statement of their Muslim identity. But we should not confuse the modesty of dress prescribed by the Qur'an for men as well as women with the outward forms of secular custom or social status which have their origins elsewhere.

We in the West need also to understand the Islamic world's view of us. There is nothing to be gained, and much harm to be done, by refusing to comprehend the extent to which many people in the Islamic world genuinely fear our own Western materialism and mass culture as a deadly challenge to their Islamic culture and way of life. Some of us may think the material trappings of Western society which we have exported to the Islamic world - television, fast-food and the electronic gadgets of our everyday lives - are a modernising, self-evidently good, influence. But we fall into the trap of dreadful arrogance if we confuse 'modernity' in other countries with their becoming more like us. The fact is that our form of materialism can be offensive to devout Muslims - and I do not just mean the extremists among them. We must understand that reaction, just as the West's attitude to some of the more rigorous aspects of Islamic life, needs to be understood in the Islamic world.

This, I believe, would help us understand what we have commonly come to see as the threat of Islamic fundamentalism. We need to be careful of that emotive label, 'fundamentalism', and distinguish, as Muslims do, between revivalists, who choose to take the practice of their religion most devoutly, and fanatics or extremists who use this devotion for their political ends. Among the many religious, social and political causes of what we might more accurately call the Islamic revival is a powerful feeling of disenchantment, of the realisation that Western technology and material things are insufficient, and that a deeper meaning to life lies elsewhere in the essence of Islamic belief.

At the same time, we must not be tempted to believe that extremism is in some way the hallmark and essence of the Muslim. Extremism is no more the monopoly of Islam than it is the monopoly of other religions, including Christianity. The vast majority of Muslims, though personally pious, are moderate in their politics. Theirs is the 'religion of the middle way'. The Prophet himself always disliked and feared extremism. Perhaps the fear of Islamic revivalism which coloured the 1980s is now beginning to give way in the West to an understanding of the genuine spiritual forces behind this groundswell. But if we are to understand this important movement, we must learn to distinguish clearly between what the vast majority of Muslims believe and the terrible violence of a small minority among them - like the men in Cairo yesterday - which civilised people everywhere must condemn.

Chancellor, ladies and gentlemen, if there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilisation owe to the Islamic world. It is a failure which stems, I think, from the straitjacket of history which we have inherited. The medieval Islamic world, from Central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society and system of belief, we have tended to ignore or erase its great relevance to our own history.

For example, we have underestimated the importance of 800 years of Islamic society and culture in Spain between the 8th and 15th centuries. The contribution of Muslim Spain to the preservation of classical learning during the Dark Ages, and to the first flowerings of the Renaissance, has long been recognised. But Islamic Spain was much more than a mere larder where Hellenistic knowledge was kept for later consumption by the emerging modern Western world. Not only did Muslim Spain gather and preserve the intellectual content of ancient Greek and Roman civilisation, it also interpreted and expanded upon that civilisation, and made a vital contribution of its own in so many fields of human endeavour - in science, astronomy, mathematics, algebra (itself an Arabic word), law, history, medicine, pharmacology, optics, agriculture, architecture, theology, music. Averroes and Avenzoor, like their counterparts Avicenna and Rhazes in the East, contributed to the study and practice of medicine in ways from which Europe benefited for centuries afterwards.

Islam nurtured and preserved the quest for learning. In the words of the tradition, 'the ink of the scholar is more sacred than the blood of the martyr'. Cordoba in the 10th century was by far the most civilised city of Europe. We know of lending libraries in Spain at the time King Alfred was making terrible blunders with the culinary arts in this country. It is said that the 400,000 volumes in its ruler's library amounted to more books than all the libraries of the rest of Europe put together. That was made possible because the Muslim world acquired from China the skill of making paper more than 400 years before the rest of non-Muslim Europe. Many of the traits on which modern Europe prides itself came to it from Muslim Spain. Diplomacy, free trade, open borders, the techniques of academic research, of anthropology, etiquette, fashion, various types of medicine, hospitals, all came from this great city of cities.

Medieval Islam was a religion of remarkable tolerance for its time, allowing Jews and Christians the right to practise their inherited beliefs, and setting an example which was not, unfortunately, copied for many centuries in the West. The surprise, ladies and gentlemen, is the extent to which Islam has been a part of Europe for so long, first in Spain, then in the Balkans, and the extent to which it has contributed so much towards the civilisation which we all too often think of, wrongly, as entirely Western. Islam is part of our past and our present, in all fields of human endeavour. It has helped to create modern Europe. It is part of our own inheritance, not a thing apart.

More than this, Islam can teach us today a way of understanding and living in the world which Christianity itself is the poorer for having lost. At the heart of Islam is its preservation of an integral view of the Universe. Islam - like Buddhism and Hinduism - refuses to separate man and nature, religion and science, mind and matter, and has preserved a metaphysical and unified view of ourselves and the world aruond us. At the core of Christianity there still lies an integral view of the sanctity of the world, and a clear sense of the trusteeship and responsibility given to us for our natural surroundings. In the words of that marvellous 17th century poet and hymn writer George Herbert:

'A man that looks on glass,

On it may stay his eye;

Or if he pleaseth, through it pass,

And then the heaven espy.'

But the West gradually lost this integrated vision of the world with Copernicus and Descartes and the coming of the scientific revolution. A comprehensive philosophy of nature is no longer part of our everyday beliefs. I cannot help feeling that, if we could now only rediscover that earlier, all-embracing approach to the world around us, to see and understand its deeper meaning, we could begin to get away from the increasing tendency in the West to live on the surface of our surroundings, where we study our world in order to manipulate and dominate it, turning harmony and beauty into disequilibrium and chaos.

It is a sad fact, I believe, that in so many ways the external world we have created in the last few hundred years has come to reflect our own divided and confused inner state. Western civilisation has become increasingly acquisitive and exploitative in defiance of our environmental responsibilities. This crucial sense of oneness and trusteeship of the vital sacramental and spiritual character of the world about us is surely something important we can re-learn from Islam. I am quite sure some will instantly accuse me, as they usually do, of living in the past, of refusing to come to terms with reality and modern life. On the contrary, ladies and gentlemen, what I am appealing for is a wider, deeper, more careful understanding of our world; for a metaphysical as well as a material dimension to our lives, in order to recover the balance we have abandoned, the absence of which, I believe, will prove disastrous in the long term. If the ways of thought found in Islam and other religions can help us in that search, then there are things for us to learn from this system of belief which I suggest we ignore at our peril.

Ladies and gentlemen, we live today in one world, forged by instant communications, by television, by the exchange of information on a scale undreamed of by our grandparents. The world economy functions as an inter-dependent entity. Problems of society, the quality of life and the environment, are global in their causes and effects, and none of us any longer has the luxury of being able to solve them on our own. The Islamic and Western worlds share problems common to us all: how we adapt to change in our societies, how we help young people who feel alienated from their parents or their society's values, how we deal with Aids, drugs, and the disintegration of the family. Of course, these problems vary in nature and intensity between societies. The problems of our own inner cities are not identical to those of Cairo or Damascus. But the similarity of human experience is considerable. The international trade in hard drugs is one example; the damage we are collectively doing to our environment is another.

We have to solve these threats to our communities and lives together. Simply getting to know each other can achieve wonders. I remember vividly, for instance, taking a group of Muslims and non-Muslims some years ago to see the work of the Marylebone Health Centre in London, of which I am Patron. The enthusiasm and common determination that shared experience generated was immensely heart-warming. Ladies and gentlemen, somehow we have to learn to understand each other, and to educate our children - a new generation, whose attitudes and cultural outlook may be different from ours - so that they understand too. We have to show trust, mutual respect and tolerance, if we are to find the common ground between us and work together to find solutions. The community enterprise approach of my own Trust, and the very successful Volunteers Scheme it has run for some years, show how much can be achieved by a common effort which spans classes, cultures and religions.

The Islamic and Western world can no longer afford to stand apart from a common effort to solve their common problems. One excellent example of our two cultures working together in common cause is the way in which the Kingdom of Saudi Arabia is working with Oxford Univeristy to set up a research centre into schizophrenia for an organisation called SANE, of which I am Patron.

Nor can we afford to revive the territorial and political confrontations of the past. We have to share experiences, to explain ourselves to each other, to understand and tolerate - and I know how difficult these things are - and to build on those positive principles which our two cultures have in common. That trade has to be two-way. Each of us needs to understand the importance of conciliation, of reflection - TADABBUR is the word, I believe - to open our minds and unlock our hearts to each other. I am utterly convinced that the Islamic and the Western worlds have much to learn from each other. Just as the oil engineer in the Gulf may be European, so the heart transplant surgeon in Britain may be Egyptian.

If this need for tolerance and exchange is true internationally, it applies with special force within Britain itself. Britain is a multi-racial and multi-cultural society. I have already mentioned the size of our own Muslim communities who live throughout Britain, both in large towns like Bradford and in tiny communities in places as remote as Stornaway in Western Scotland. These people, ladies and gentlemen, are an asset to Britain. They contribute to all parts of our economy - to industry, the public services, the professions and the private sector. We find them as teachers, as doctors, as engineers and as scientists. They contribute to our economic well-being as a country, and add to the cultural richness of our nation. Of course, tolerance and understanding must be two-way. For those who are not Muslim, that may mean respect for the daily practice of the Islamic faith and a decent care to avoid actions which are likely to cause deep offence. For the Muslims in our society, there is the need to respect the history, culture and way of life of our country, and to balance their vital liberty to be themselves with an appreciation of the importance of integration in our society. Where there are failings of understanding and tolerance, we have a need, on our own doorstep, for greater reconciliation among our own citizens. I hope we shall all learn to demonstrate this as understanding between these communities grows.

I can only admire, and applaud, those men and women of so many denominations who work so tirelessly, in London, South Wales, the Midlands and elsewhere, to promote good community relations. The Centre for the Study of Islam and Christian-Muslim Relations in Birmingham is one especially notable and successful example. We should be grateful, I believe, for the dedication and example of all those who have devoted themselves to the cause of promoting understanding.

Ladies and gentlemen, if, in the last half hour, your eyes have wandered up to the marvellous allegory of Truth descending on the arts and sciences in Sir Robert Streeter's ceiling above you, I am sure you will have noticed Ignorance being violently banished from the arena - just there in front of the organ casing. I feel some sympathy for Ignorance, and hope I may be permitted to vacate this theatre in a somewhat better condition...

Before I go, I cannot put to you strongly enough the importance of the two issues which I have tried to touch on so imperfectly this morning. These two worlds, the Islamic and the Western, are at something of a crossroads in their relations. We must not let them stand apart. I do not accept the argument that they are on course to clash in a new era of antagonism. I am utterly convinced that our two worlds have much to offer each other. We have much to do together. I am delighted that the dialogue has begun, both in Britain and elsewhere. But we shall need to work harder to understand each other, to drain out any poison between us, and to lay the ghost of suspicion and fear. The further down that road we can travel, the better the world that we shall create for our children and for future generations.

 

KAITO'S MATERNAL GRANDMOTHER NANI SANTA

 

KAITO'S BROTHER KENJI AND THEIR LUCKY PAPA AFTER HIS 3rd SURGERY

"King Charles' Great Reset"?!
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"King Charles' Great Reset"?!

 

And other conspiracy facts, 

 interpretations, and hypotheses

Kevin Barrett
Sep 9
 


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Prince Charles, now known as King Charles, officially launched the World Economic Forum’s “Great Reset.” That’s not a theory, it’s a fact. Here’s another disturbing fact: The British Crown is the world’s largest property owner! So now let’s speculate: Will King Charles soon push the “reset” button and become King of the World? Did they play the Steely Dan version at his coronation? For details, listen to tonight’s live radio show with AK Dewdney and Matthew Ehret. (The live broadcast runs 8 to 10 pm Eastern on Revolution.Radio.)



How do we know which non-mainstream interpretations of history and current events are true (or likely to be true) and which ones aren’t? That’s the topic of a live-and-in-person event tomorrow in McFarland, Wisconsin featuring Ron Unz (via Zoom): “WHICH CONSPIRACY THEORIES ARE TRUE? And How Do We Know?” Ron just published six new books detailing his revised understandings of JFK, 9/11, Zionism, World War II, and—most recently—the likelihood that COVID-19 emerged from a US (neocon) biological attack on China and Iran.

The event will feature refreshments and free books. More than one notorious local “conspiracy professor” will attend in person. If you live anywhere near Madison, Wisconsin, don’t miss this one!

Have you ever witnessed a khutbah (Islamic sermon) inspired by Balzac and Dostoevsky? If not, this is your chance! Watch it above on YouTube and see what you think.

Finally, if you are a paid subscriber, you are hereby offered the full, unexpurgated version of my forthcoming article for American Free Press. Enjoy!

9/11 Truth Turns 21

By Kevin Barrett, for American Free Press

After a tumultuous birth on September 11th, 2001, and an eventful childhood and adolescence, the 9/11 truth movement has reached the traditional age of majority. (Yes, I know that 18-year-olds are now considered adults in most states, but that’s more a reflection of the escalating immaturity of the overall population than the wisdom and maturity of the average 18-year-old.)

The 9/11 truth movement founded internet-based information activism. It rocked the world in unprecedented ways. Never before had so many people lost so much faith in their leaders so quickly. Shortly after 9/11, Bush had enjoyed a 90%+ approval rating. By 2004 the self-styled war president, who had strutted around an aircraft carrier in a flight suit crowing “mission accomplished,” was widely reviled as an illegitimate son-of-a-Bush. Though his second term was saved by rigged voting machines, Bush never recovered his popularity.

Mainstream analysts never mention the single biggest reason why Bush and Cheney grew so unpopular: the fact that, by 2006, as a Scripps poll showed, 36% of Americans—over 100 million people—thought it “likely” or “very likely” that 9/11 had been an inside job designed to trigger wars in the Middle East. The thought of a US president presiding over a massacre of thousands of his own citizens as a pretext for war is shocking and nauseating. The 9/11 truth movement’s intense disgust with the Bush Administration percolated into the general population and affected the 2004 and 2008 elections. Even today,a certain 9/11-truth-linked visceral loathing for the Establishment is still a potent political force among many voters, especially Republicans...

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Labels: 1993, BLOGGING THEOLOGY, CORDOBA, Dr. Kevin Barrett, DRISHTIKA, GREAT RESET, ISLAM, KAITO, KING CHARLES III, NANI SANTA, OXFORD CENTRE FOR ISLAMIC STUDIES, PAUL WILLIAMS, PRINCE OF WALES, TRUTH JIHAD RADIO
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