MY PERSONAL PHOTOGRAPHS (2010 CHEMTRAILS) AND COLLAGES ABOUT THE PSEUDO-PANDEMIC MAFIA (BILL GATES & CO), 5 G, FORCED VACCINATION ARE BEING REMOVED???????
NOT BAD AT ALL! OY VEY!!!
(GOSPEL ACCORDING TO BILL & MELINDA GATES)
VICIOUSLY BLOCKED BY FACEBOOK A 2ND TIME WITHIN 18 HOURS AND FOR 30 DAYS.
* WAS IT BECAUSE OF THIS 10 JULY 2019 RE-POST SEGMENT OF A POST FROM MY BLOG? [See below]
NO, IT IS ALL ABOUT THAT DAMN ENGINEERED COVID-19 SCARE AND HOME IMPRISONMENT!
THE STRANGE THING IS THAT I HAVE ZERO READER ON FACEBOOK AND I DO NOT NEED FACEBOOK AT ALL!
THE INTERNATIONAL MAFIA DOES NOT WANT US EVEN TO RESEARCH HISTORY OR WRITE FREELY ABOUT OUR LIFE EXPERIENCES !!!
https://www.youtube.com/watch?v=eaN6DVvYSjg
[CENSORSHIP] 💥 Facebook just dropped (another) bomb 💣
Yahoo/Inbox
Ty & Charlene <info@thetruthaboutvaccines.com>
To:bafremauxsoormally
Sat, 25 Apr at 21:16
| |
© Copyright 2020, TTAV Global LLC, All Rights Reserved.
This email was sent to bafremauxsoormally
by info@thetruthaboutvaccines.com
PO Box 530, Portland, TN 37148
|
MUHAMMAD ALI BEN MARCUS
Wednesday, 10 July 2019
THE ORIGINAL NATIVES OF PALESTINE WERE NOT JEWS!
https://muhammad-ali-ben-marcus.blogspot.com/2019/07/the-original-natives-of-palestine-were.htmlMUHAMMAD ALI BEN MARCUS
Wednesday, 15 April 2020
CHARITÉ TRIBALE OU LES MISÈRES DU DÉSIR
CHARITÉ TRIBALE
OU LES MISÈRES DU DÉSIR
9
juillet 2019, 18:18 PM, Île de la Réunion, FRANCE.
WAS THIS THE SEGMENT FOUND BY FACEBOOK TO GO AGAINST THEIR JUDEO-MASONIC STANDARDS???????
NO, IT IS ALL ABOUT THAT DAMN ENGINEERED COVID-19 SCARE, FORCED VACCINATION, AND HOME IMPRISONMENT!
ONLY FOR HUMANS WITH A PURE HEART!
In 'Eisenhower's Death Camps':
A U.S. Prison Guard Remembers
Martin Brech
By the time I left the hospital, the outfit I had trained with in Spartanburg, South Carolina, was deep inside Germany, so, despite my protests, I was placed in a "repo depot" (replacement depot). I lost interest in the units to which I was assigned, and don't recall all of them: non-combat units were ridiculed at that time. My separation qualification record states I was mostly with Company C, 14th Infantry Regiment, during my seventeen-month stay in Germany, but I remember being transferred to other outfits also.
In late March or early April 1945, I was sent to guard a POW camp near Andernach along the Rhine. I had four years of high school German, so I was able to talk to the prisoners, although this was forbidden. Gradually, however, I was used as an interpreter and asked to ferret out members of the S.S. (I found none.)
In Andernach about 50,000 prisoners of all ages were held in an open field surrounded by barbed wire. The women were kept in a separate enclosure that I did not see until later. The men I guarded had no shelter and no blankets. Many had no coats. They slept in the mud, wet and cold, with inadequate slit trenches for excrement. It was a cold, wet spring, and their misery from exposure alone was evident.
Even more shocking was to see the prisoners throwing grass and weeds into a tin can containing a thin soup. They told me they did this to help ease their hunger pains. Quickly they grew emaciated. Dysentery raged, and soon they were sleeping in their own excrement, too weak and crowded to reach the slit trenches. Many were begging for food, sickening and dying before our eyes. We had ample food and supplies, but did nothing to help them, including no medical assistance.
Outraged, I protested to my officers and was met with hostility or bland indifference. When pressed, they explained they were under strict orders from "higher up." No officer would dare do this to 50,000 men if he felt that it was "out of line," leaving him open to charges. Realizing my protests were useless, I asked a friend working in the kitchen if he could slip me some extra food for the prisoners. He too said they were under strict orders to severely ration the prisoners' food, and that these orders came from "higher up." But he said they had more food than they knew what to do with, and would sneak me some.
When I threw this food over the barbed wire to the prisoners, I was caught and threatened with imprisonment. I repeated the "offense," and one officer angrily threatened to shoot me. I assumed this was a bluff until I encountered a captain on a hill above the Rhine shooting down at a group of German civilian women with his .45 caliber pistol. When I asked, "Why?," he mumbled, "Target practice," and fired until his pistol was empty. I saw the women running for cover, but, at that distance, couldn't tell if any had been hit.
This is when I realized I was dealing with cold-blooded killers filled with moralistic hatred. They considered the Germans subhuman and worthy of extermination; another expression of the downward spiral of racism. Articles in the G.I. newspaper, Stars and Stripes, played up the German concentration camps, complete with photos of emaciated bodies. This amplified our self-righteous cruelty, and made it easier to imitate behavior we were supposed to oppose. Also, I think, soldiers not exposed to combat were trying to prove how tough they were by taking it out on the prisoners and civilians.
These prisoners, I found out, were mostly farmers and workingmen, as simple and ignorant as many of our own troops. As time went on, more of them lapsed into a zombie-like state of listlessness, while others tried to escape in a demented or suicidal fashion, running through open fields in broad daylight towards the Rhine to quench their thirst. They were mowed down.
Some prisoners were as eager for cigarettes as for food, saying they took the edge off their hunger. Accordingly, enterprising G.I. "Yankee traders" were acquiring hordes of watches and rings in exchange for handfuls of cigarettes or less. When I began throwing cartons of cigarettes to the prisoners to ruin this trade, I was threatened by rank-and-file G.I.s too.
The only bright spot in this gloomy picture came one night when. I was put on the "graveyard shift," from two to four a.m. Actually, there was a graveyard on the uphill side of this enclosure, not many yards away. My superiors had forgotten to give me a flashlight and I hadn't bothered to ask for one, disgusted as I was with the whole situation by that time. It was a fairly bright night and I soon became aware of a prisoner crawling under the wires towards the graveyard. We were supposed to shoot escapees on sight, so I started to get up from the ground to warn him to get back. Suddenly I noticed another prisoner crawling from the graveyard back to the enclosure. They were risking their lives to get to the graveyard for something. I had to investigate.
When I entered the gloom of this shrubby, tree-shaded cemetery, I felt completely vulnerable, but somehow curiosity kept me moving. Despite my caution, I tripped over the legs of someone in a prone position. Whipping my rifle around while stumbling and trying to regain composure of mind and body, I soon was relieved I hadn't reflexively fired. The figure sat up. Gradually, I could see the beautiful but terror-stricken face of a woman with a picnic basket nearby. German civilians were not allowed to feed, nor even come near the prisoners, so I quickly assured her I approved of what she was doing, not to be afraid, and that I would leave the graveyard to get out of the way.
I did so immediately and sat down, leaning against a tree at the edge of the cemetery to be inconspicuous and not frighten the prisoners. I imagined then, and still do now, what it would be like to meet a beautiful woman with a picnic basket under those conditions as a prisoner. I have never forgotten her face.
Eventually, more prisoners crawled back to the enclosure. I saw they were dragging food to their comrades, and could only admire their courage and devotion.
On May 8, V.E. Day [1945], I decided to celebrate with some prisoners I was guarding who were baking bread the other prisoners occasionally received. This group had all the bread they could eat, and shared the jovial mood generated by the end of the war. We all thought we were going home soon, a pathetic hope on their part. We were in what was to become the French zone [of occupation], where I soon would witness the brutality of the French soldiers when we transferred our prisoners to them for their slave labor camps.
On this day, however, we were happy.
As a gesture of friendliness, I emptied my rifle and stood it in the corner, even allowing them to play with it at their request. This thoroughly "broke the ice," and soon we were singing songs we taught each other, or that I had learned in high school German class ("Du, du, liegst mir im Herzen"). Out of gratitude, they baked me a special small loaf of sweet bread, the only possible present they had left to offer. I stuffed it in my "Eisenhower jacket," and snuck it back to my barracks, eating it when I had privacy. I have never tasted more delicious bread, nor felt a deeper sense of communion while eating it. I believe a cosmic sense of Christ (the Oneness of all Being) revealed its normally hidden presence to me on that occasion, influencing my later decision to major in philosophy and religion.
Shortly afterwards, some of our weak and sickly prisoners were marched off by French soldiers to their camp. We were riding on a truck behind this column. Temporarily, it slowed down and dropped back, perhaps because the driver was as shocked as I was.
Whenever a German prisoner staggered or dropped back, he was hit on the head with a club and killed. The bodies were rolled to the side of the road to be picked up by another truck. For many, this quick death might have been preferable to slow starvation in our "killing fields."
When I finally saw the German women held in a separate enclosure, I asked why we were holding them prisoner. I was told they were "camp followers," selected as breeding stock for the S.S. to create a super-race. I spoke to some, and must say I never met a more spirited or attractive group of women. I certainly didn't think they deserved imprisonment.
More and more I was used as an interpreter, and was able to prevent some particularly unfortunate arrests. One somewhat amusing incident involved an old farmer who was being dragged away by several M.P.s. I was told he had a "fancy Nazi medal," which they showed me. Fortunately, I had a chart identifying such medals. He'd been awarded it for having five children! Perhaps his wife was somewhat relieved to get him "off her back," but I didn't think one of our death camps was a fair punishment for his contribution to Germany. The M.P.s agreed and released him to continue his "dirty work."
Famine began to spread among the German civilians also. It was a common sight to see German women up to their elbows in our garbage cans looking for something edible -- that is, if they weren't chased away.
When I interviewed mayors of small towns and villages, I was told that their supply of food had been taken away by "displaced persons" (foreigners who had worked in Germany), who packed the food on trucks and drove away. When I reported this, the response was a shrug. I never saw any Red Cross at the camp or helping civilians, although their coffee and doughnut stands were available everywhere else for us. In the meantime, the Germans had to rely on the sharing of hidden stores until the next harvest.
Hunger made German women more "available," but despite this, rape was prevalent and often accompanied by additional violence. In particular I remember an eighteen-year old woman who had the side of her faced smashed with a rifle butt, and was then raped by two G.I.s. Even the French complained that the rapes, looting and drunken destructiveness on the part of our troops was excessive. In Le Havre, we'd been given booklets warning us that the German soldiers had maintained a high standard of behavior with French civilians who were peaceful, and that we should do the same. In this we failed miserably.
"So what?" some would say. "The enemy's atrocities were worse than ours." It is true that I experienced only the end of the war, when we were already the victors. The German opportunity for atrocities had faded, while ours was at hand. But two wrongs don't make a right. Rather than copying our enemy's crimes, we should aim once and for all to break the cycle of hatred and vengeance that has plagued and distorted human history. This is why I am speaking out now, 45 years after the crime. We can never prevent individual war crimes, but we can, if enough of us speak out, influence government policy. We can reject government propaganda that depicts our enemies as subhuman and encourages the kind of outrages I witnessed. We can protest the bombing of civilian targets, which still goes on today. And we can refuse ever to condone our government's murder of unarmed and defeated prisoners of war.
I realize it's difficult for the average citizen to admit witnessing a crime of this magnitude, especially if implicated himself. Even G.I.s sympathetic to the victims were afraid to complain and get into trouble, they told me. And the danger has not ceased. Since I spoke out a few weeks ago, I have received threatening calls and had my mailbox smashed. But its been worth it. Writing about these atrocities has been a catharsis of feelings suppressed too long, a liberation, that perhaps will remind other witnesses that "the truth will make us free, have no fear." We may even learn a supreme lesson from all this: only love can conquer all.
About the author
Martin Brech lives in Mahopac, New York. When he wrote this memoir essay in 1990, he was an Adjunct Professor of Philosophy and Religion at Mercy College in Dobbs Ferry, New York. Brech holds a master's degree in theology from Columbia University, and is a Unitarian-Universalist minister.
This essay was published in The Journal of Historical Review, Summer 1990 (Vol. 10, No. 2), pp. 161-166. (Revised, updated: Nov. 2008)
For Further Reading
James Bacque, Crimes and Mercies: The Fate of German Civilians Under Allied Occupation, 1944-1950 (Toronto: Little, Brown and Co., 1997)
James Bacque, Other Losses: An investigation into the mass deaths of German prisoners at the hands of the French and Americans after World War II (Toronto: Stoddart, 1989)
Alfred-Maurice de Zayas, Nemesis at Postsdam (Lincoln, Neb.: 1990)
Alfred-Maurice de Zayas, A Terrible Revenge: The Ethnic Cleansing of the Eastern European Germans, 1944-1950 (New York: St. Martin's Press, 1994)
John Dietrich, The Morgenthau Plan: Soviet Influence on American Postwar Policy (New York: Algora, 2002)
Ralph Franklin Keeling, Gruesome Harvest: The Allies' Postwar War Against the German People (IHR, 1992). Originally published in Chicago in 1947.
Giles MacDonogh, After the Reich: The Brutal History of the Allied Occupation (New York: Basic Books, 2007)
John Sack, An Eye for an Eye: The Story of Jews Who Sought Revenge for the Holocaust (2000)
Mark Weber, "New Book Details Mass Killings and Brutal Mistreatment of Germans at the End of World War Two" (Summer 2007)
( http://www.ihr.org/other/afterthereich072007.html )
Posted on 16 April CORONAVIRUS COVIED-19 2020 ORCHESTRATED HOLOCAUST!
Did the Allies starve millions of Germans?
James Bacque
In an article adapted from his latest exposé, a Canadian writer charges that the Western Allies stripped Germany of its industrial and agricultural capacity--and in so doing ultimately caused the deaths of many German civilians.
AS SOON as the Second World War ended in 1945, Canada and the United States began shipping food to the hundreds of millions of people who were facing starvation as a result of the war.
Unprecedented in world history, this massive program fulfilled the highest ideals for which the Western Allies had fought. Their generosity seemed to have no limit. They fed former enemies--Italy and Japan--as well as a new enemy, the Soviet Union.
Only Germany was left out.
It is well-known in the West that the Allies hanged Nazis for crimes--the murder of Jews, the brutal mass expulsions, the deadly forced-labour camps, the starvation of entire nations. What is not generally known is that these occupying Allied armies carved off 25 per cent of Germany's most fertile land and placed it under Russian and Polish control, forcibly expelling about 16 millions people into what remained. It has also been forgotten--or hidden--that the Allies forbade emigration and kept millions of prisoners in forced-labour camps. International charitable aid to Germany was banned for another year, then restricted for more than a year. When it was permitted, it came too late for millions of people.
In a plan devised by U.S. secretary of the treasury Henry C. Morgenthau Jr., the Allies "pastoralized" Germany. They slashed production of oil, tractors, steel and other products that had been essential to the war effort. They cut fertilizer production by 82 per cent. They undervalued German exports (which they controlled), depriving Germans of cash needed to buy food. And a large percentage of young male workers were kept in forced-labour camps for years. During the six months following the end of the war, Germany's industrial production fell by 75 per cent.
The loss of so much fertile land and the drop in fertilizer supplies caused agricultural production to fall by 65 per cent. Sixty million people began to starve in their huge prison.
The mass explusions from one part of Germany to another, approved at the Allied victory conference in Potsdam in July and August, 1945, were enforced "with the very maximum of brutality," wrote British writer and philantropist Victor Gollancz in his book, Our Threatened Values (1946). Canadian writer and TV producer Robert Allen, in an article titled Letter From Berlin, in Reading magazine (February, 1946), described the scene in a Berlin railway station as refugees arrived in late 1945: "They were all exhausted and starved and miserable....A child only half alive... A woman in the most terrible picture of despair I've seen... Even when you see it, it's impossible to believe....God, it was terrible."
In the West, the plan to dismantle German industrial capacity began at the British headquarters of General Dwight Eisenhower in August, 1944. Meeting with Mr. Morgenthau, Gen. Eisenhower prescibed a treatment for Germany that would be "good and hard," giving as his reason that "the whole German population is a synthetic paranoid."
Mr. Morgenthau took a written version of their discussion to U.S. president Franklin Roosevelt and British prime minister Winston Churchill when the two met in Quebec City in September, 1944. British foreign secretary Anthony Eden, U.S. secretary of Cordell Hull and the U.S. secretary for war Henry L. Stimson all protested vigorously against the Morgenthau Plan because a pastoralized Germany could not feed itself. Mr. Hull and Mr. Stimson told Roosevelt that about 20 million Germans would die if the plan were implemented.
Most historians say the Morgenthau Plan was abandoned after the protests, but Mr. Morgenthau himself said it was implemented.
In the New York Post for Nov. 24, 1947, he wrote,
"The Morgenthau Plan for Germany ... became part of the Potsdam Agreement, a solemn declaration of policy and undertaking for action... signed by the United States of America, Great Britain and the Union of Soviet Socialist Republics."I first happened on the outlines of this story while researching my 1989 book Other Losses, about the mass deaths of German prisoners of war in Allied camps. For 45 years, historians have never disputed a massive survey conducted over four years by the government of chancellor Konrad Adenauer, which stated that some 1.4 million German prisoners had died in captivity. What is still disputed by the two sides is how many died in each side's camps. Each has blamed the other for nearly all the deaths.
The fall of the Soviet empire in 1989 provided a spectacular test of the truth: If the KGB archives recorded how many Germans died in Soviet camps, the world would know how many died in the West.
In 1992, I went to the KGB archives in Moscow, where I was permitted to troll the long, gloomy aisles, free to read and photocopy anything I wanted. And there I found the reports from KGB colonel I. Bulanov and others showing that 450,600 Germans had died in Soviet camps. Given the figure of 1.4 million deaths, this meant that close to one million had died in Western camps.
In addition, the KGB records show that the Soviets had also imprisoned hundreds of thousands of civilians, of whom many thousands died.
This was the shadow of a greater tragedy, the fate of German civilians.
The recent declassification of the Robert Murphy Papers at the Hoover Institute in Stanford, California, and the Robert Patterson manuscript papers in Washington focused the picture. Mr. Murphy had been chief U.S. diplomatic adviser in Germany, and Mr. Patterson the secretary for war after 1945.
Some of Mr. Murphy's papers show a catastrophic death rate in Germany, highlighted by a surprising comment by Mr. Murphy in discussing German demographics. He said in a State Department position paper in 1947 that the U.S. statistical projection of births, immigration and officially reported deaths showed that over the next three years the German population should be 71 million, but that "to be conservative and in view of the present high death rate in Germany, a figure of 69 million will be used." In other words, Mr. Murphy was basing high-level U.S. policy on the knowledge that the actual German death rate was approximately double the rate officially reported to Washington by the U.S. military governor.
In the National Archives in Ottawa, I found a document seized by Canadians in 1946, showing a death rate in the city of Brilon in north-central Germany almost triple the total reported by the Allies for their zones of Germany in 1945-46. The U.S. Army medical officer in Germany secretly reported that the actual death rate in the U.S. zone in May, 1946, was 21.4 per 1,000 per year, or 83 per cent higher than the military governor was reporting to Washington.
These documents in Ottawa, Moscow, Washington and Stanford, recently revealed or long neglected, show that the Allies not only destroyed most major German industry, they also reduced German food production to the point that Germans received less food for long periods during several years than the starving Dutch had received under German occupation.
"From 1945 to the middle of 1948, one saw the probable collapse, disintegration and destruction of a whole nation," These are not the words of a revisionist historian of the 1990s, but the sober judgment of a U.S. Navy medical officer on the scene. Captain Albert Behnke compared German and Dutch starvation: For months in parts of Germany, the ration set by the occupying Allies was 400 calories per day; in much of Germany it was often around 1,000, and officially for more than two years it was never more than 1,550. The Dutch always got more than 1,394.
And for his part in starving people in the Netherlands, Nazi commander Arthur Seyss-Inquart was hanged by the Allies.
A comparison of the German censuses of 1946 and 1950 show the effect of the food shortages. The 1950 census showed 5.7 million people fewer than there should have been according to the number of people recorded in the 1946 census, minus officially reported deaths, plus births and "immigrants" (people expelled from the east and returning prisoners) in the period from 1946 to 1950.
Mr. Murphy had, indeed, been conservative, partly because he underestimated the number of prisoners due to return to Germany from Russia. The total tally of unacknowledged deaths among the prisoners, refugees and non-expelled civilians comes to around nine million people between 1945 and 1950, far more than the number who died during the war itself. All of these deaths were surplus to those actually reported.
While Germans starved, the Canadian-U.S. relief program swung into action in other parts of the world. Former U.S. president Herbert Hoover, then chief food adviser to president Harry Truman, flew around the world assessing need and supply. He found big regions of food poverty, as there has always been and still are, but not insurmountable world food shortage. In fact, world food production in 1945, according to the U.S. government statistics, was 90 per cent of the average of the years from 1936 to 1938. By the end of 1946, it was virtually normal.
Mr. Hoover begged, borrowed and bought enough food from the few other surplus countries--Australia and Argentina--to feed nearly all the world's starving. He congratulated Canadians warmly for their co-operation in a CBC speech in Ottawa in 1946: "To Canada flows the gratitude of hundreds of millions of human beings who have been saved from starvation through the efforts of this great Commonwealth."
As Mr. Hoover pronounced victory over the greatest famine threat in world history, Germans were entering their worst year ever. In early 1946, reports of conditions in Germany led U.S. senators, among them Kenneth Wherry and William Langer, to protest against "this addlepated... brutal and vicious Morgenthau Plan."
Belatedly, Mr. Truman asked Mr. Hoover to intervene. Mr. Hoover spoke to all North Americans: "Millions of mothers are today watching their children wilt before their eyes." Infant mortality rates in some German cities were 20 per cent per year, catastrophically higher than the average in Germany before the war or in contemporary Europe.
Cases of tuberculosis among children in Kiel, in the British zone, increased by 70 per cent over the prewar period.
Mr. Hoover called for mercy to Germany.
"I can only appeal to your pity and your mercy... Will you not take to your table an invisible guest?"
Canadians and Americans set the table for the invisible guest.
According to prime minister Mackenzie King's chief foreign-affairs adviser, Norman Robertson, Canada was the only country that had kept its food commitments to help the starving. Only in Canada did rationing and price controls continue long after the war so that others could be fed.
This unique campaign saved 800 million lives, according to Mr. Hoover.
Some older Germans treasure the memory of the "Hoover Speise (food) that warmed their bodies at school in 1947. Many millions--including hundreds of thousands of Canadians born in Germany--also remember their homes in parts of Germany now under Polish or Russian rule. None dreams of reparations; all yearn for us to know their story.
Order books | Auschwitz Index | Irving Index | Irving Page | Irving Book-List | Other FP AuthorsThis article was adapted from James Bacque's new book, Crimes and Mercies, published today by Little, Brown.
Buchladen | Auschwitz | Irving-Verzeichnis | -Hauptseite | -Bücher | Weitere FP-Autoren
Latest from Brendon O'Connell
New
New
New
Somebody or something is removing FROM MY BLOG my personal photographs and collages having to do with the PSEUDO-PANDEMIC!
ReplyDeleteDIKOU, this is what is happening to everybody who is TELLING THE TRUTH about the International Jewish-Freemasonic Mafia (Qabbalah)! Your PAPA has been victim of the system at all levels! You have been victim of the HEALTH SYSTEM yourself!
Our children and grandchildren MUST BE WARNED! And, I really do not have time to waste with collaborators of this diabolical system!
Jean-Jacques Crèvecoeur
CDL 33 - Coronavirus - se soumettre ou se mettre debout - Conversation du lundi #33 .
I posted it on my Blog and my Blog was hacked and my PC flooded with over a thousand virus (Trojans).
This video has been removed allegedly for "violating YouTube's Terms of Service."
https://www.youtube.com/watch?v=Gejjp7Sz0TA
PAPA
CDL 33 - Coronavirus
https://www.dropbox.com/s/iskj8t2d206uwop/200406-CDL33.mp4?dl=0
En général, les médecins, les avocats, les enseignants, les acteurs et actrices, les prêtres, les journalistes, la télévision, les pharmaciens, les racistes, et les politiciens ne sont que des putes au service des pouvoirs en place!
BAFS