Wednesday, 1 April 2015



911 False Flag - American Traitors & Mossad - Where are the Oath Keepers? - Ken O'Keefe

Ken O'Keefe
Published on 20 Dec 2014
This is the updated version (as of December 2014) of my 911 production originally broadcast on The Peoples Voice in January 2014. It has additional footage and commentary, improved graphics and is a direct response to David Cameron's ridiculous speech at the UN General Assembly in 2014.

Nicola Sturgeon attacked

chunkymark  Zionism versus Bolshevism. A Struggle for the Soul of the Jewish People
By the Rt. Hon. Winston S. Churchill.

Illustrated Sunday Herald
February 8, 1920, page 5
Picture caption: "Mr. Churchill inspecting his old regiment, the 4th Hussars, at Aldershot last week."
Mr Churchill's authorship of this article has been authenticated by one of the world's leading Churchill bibliographers, Richard Heinzkill, of the University of Oregon, Eugene.

SOME people like Jews and some do not; but no thoughtful man can doubt the fact that they are beyond all question the most formidable and the most remarkable race which has ever appeared in the world.
 Disraeli, the Jew Prime Minister of England, and Leader of the Conservative Party, who was always true to his race and proud of his origin, said on a well-known occasion: "The Lord deals with the nations as the nations deal with the Jews." Certainly when we look at the miserable state of Russia, where of all countries in the world the Jews were the most cruelly treated, and contrast it with the fortunes of our own country, which seems to have been so providentially preserved amid the awful perils of these times, we must admit that nothing that has since happened in the history of the world has falsified the truth of Disraeli's confident assertion.
Good and Bad Jews
The conflict between good and evil which proceeds unceasingly in the breast of man nowhere reaches such an intensity as in the Jewish race. The dual nature of mankind is nowhere more strongly or more terribly exemplified. We owe to the Jews in the Christian revelation a system of ethics which, even if it were entirely separated from the supernatural, would be incomparably the most precious possession of mankind, worth in fact the fruits of all other wisdom and learning put together. On that system and by that faith there has been built out of the wreck of the Roman Empire the whole of our existing civilization.

And it may well be that this same astounding race may at the present time be in the actual process of producing another system of morals and philosophy, as malevolent as Christianity was benevolent, which, if not arrested, would shatter irretrievably all that Christianity has rendered possible. It would almost seem as if the gospel of Christ and the gospel of Antichrist were destined to originate among the same people; and that this mystic and mysterious race had been chosen for the supreme manifestations, both of the divine and the diabolical.

'National' Jews
There can be no greater mistake than to attribute to each individual a recognizable share in the qualities which make up the national character. There are all sorts of men -- good, bad and, for the most part, indifferent -- in every country, and in every race. Nothing is more wrong than to deny to an individual, on account of race or origin, his right to be judged on his personal merits and conduct. In a people of peculiar genius like the Jews, contrasts are more vivid, the extremes are more widely separated, the resulting consequences are more decisive.
At the present fateful period there are three main lines of political conception among the Jews. two of which are helpful and hopeful in a very high degree to humanity, and the third absolutely destructive.
First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, "I am an English man practising the Jewish faith." This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the "National Jews" in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour.
The National Russian Jews, in spite of the disabilities under which they have suffered, have managed to play an honorable and useful part in the national life even of Russia. As bankers and industrialists they have strenuously promoted the development of Russia's economic resources, and they were foremost in the creation of those remarkable organizations, the Russian Co-operative Societies. In politics their support has been given, for the most part, to liberal and progressive movements, and they have been among the staunchest upholder of friendship with France and Great Britain.
International Jews
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Terrorist Jews
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.
'Protector of the Jews'
Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people. Wherever General Denikin's authority could reach, protection was always accorded to the Jewish population, and strenuous efforts were made by his officers to prevent reprisals and to punish those guilty of them. So much was this the case that the Petlurist propaganda against General Denikin denounced him as the Protector of the Jews. The Misses Healy, nieces of Mr. Tim Healy, in relating their personal experiences in Kieff, have declared that to their knowledge on more than one occasion officers who committed offenses against Jews were reduced to the ranks and sent out of the city to the front. But the hordes of brigands by whom the whole. vast expanse of the Russian Empire is becoming infested do not hesitate to gratify their lust for blood and for revenge at the expense of the innocent Jewish population whenever an opportunity occurs. The brigand Makhno, the hordes of Petlura and of Gregorieff, who signalized their every success by the most brutal massacres, everywhere found among the half-stupefied, half-infuriated population an eager response to anti-Semitism in its worst and foulest forms.
The fact that in many cases Jewish interests and Jewish places of worship are excepted by the Bolsheviks from their universal hostility has tended more and more to associate the Jewish race in Russia with the villainies, which are now being perpetrated. This is an injustice on millions of helpless people, most of whom are themselves sufferers from the revolutionary regime. It becomes, therefore, specially important to foster and develop any strongly-marked Jewish movement which leads directly away from these fatal associations. And it is here that Zionism has such a deep significance for the whole world at the present time.
A Home for the Jews
Zionism offers the third sphere to the political conceptions of the Jewish race. In violent contrast to international communism, it presents to the Jew a national idea of a commanding character. it has fallen to the British Government, as the result of the conquest of Palestine, to have the opportunity and the responsibility of securing for the Jewish race all over the world a home and centre of national life. The statesmanship and historic sense of Mr. Balfour were prompt to seize this opportunity. Declarations have now been made which have irrevocably decided the policy of Great Britain. The fiery energies of Dr. Weissmann, the leader, for practical purposes, of the Zionist project. backed by many of the most prominent British Jews, and supported by the full authority of Lord Allenby, are all directed to achieving the success of this inspiring movement.
Of course, Palestine is far too small to accommodate more than a fraction of the Jewish race, nor do the majority of national Jews wish to go there. But if, as may well happen, there should be created in our own lifetime by the banks of the Jordan a Jewish State under the protection of the British Crown, which might comprise three or four millions of Jews, an event would have occurred in the history of the world which would, from every point of view, be beneficial, and would be especially in harmony with the truest interests of the British Empire.
Zionism has already become a factor in the political convulsions of Russia, as a powerful competing influence in Bolshevik circles with the international communistic system. Nothing could be more significant than the fury with which Trotsky has attacked the Zionists generally, and Dr. Weissmann in particular. The cruel penetration of his mind leaves him in no doubt that his schemes of a world-wide communistic State under Jewish domination are directly thwarted and hindered by this new ideal, which directs the energies and the hopes of Jews in every land towards a simpler, a truer, and a far more attainable goal. The struggle which is now beginning between the Zionist and Bolshevik Jews is little less than a struggle for the soul of the Jewish people.
Duty of Loyal Jews
It is particularly important in these circumstances that the national Jews in every country who are loyal to the land of their adoption should come forward on every occasion, as many of them in England have already done, and take a prominent part in every measure for combating the Bolshevik conspiracy. In this way they will be able to vindicate the honor of the Jewish name and make it clear to all the world that the Bolshevik movement is not a Jewish movement, but is repudiated vehemently by the great mass of the Jewish race.
But a negative resistance to Bolshevism in any field is not enough. Positive and practicable alternatives are needed in the moral as well as in the social sphere; and in building up with the utmost possible rapidity a Jewish national centre in Palestine which may become not only a refuge to the oppressed from the unhappy lands of Central Europe, but which will also be a symbol of Jewish unity and the temple of Jewish glory, a task is presented on which many blessings rest.

Churchill's 1937 warnings about 'Hebrew bloodsuckers' revealed: "the Jew is 'different'. He looks different. He thinks differently" | "... they are inviting persecution ... partly responsible" for their sufferings
Breitbart comments
Our dossier on the anti-semitism of famous names in history
Our dossier on the origins of anti-semitism

L'Islam seul obstacle au Nouvel Ordre Mondial

Sabry Ferjény

Singapore, a tiny heaven for Jews

Several hundred people, mostly from Iraq, make up southeastern Asian country's very small and wealthy Jewish community. With two active synagogues, a school, a kosher store and a banquet hall, they make any visiting Jew and Israeli feel right at home.
Ayelet Mamo Shay
Published: 04.20.15, 23:51 / Israel Jewish Scene
These days, I am hectically working on my doctoral studies. My dissertation focuses on small Jewish communities around the world with less than 1,000 members. Ahead of every visit, I check, investigate, inquire and go through every piece of information which may assist me during my future visit to the community.

I am not ashamed to admit that when I began the initial inquiries ahead of my visit to the Jewish community of Singapore, my heart was filled with anxiety. Singapore's "don't do" list is long, terrifying and exhausting. I was particularly deterred by the enforcement and punishment: Dropping litter on the street is strictly forbidden, as is chewing gum in public. Even selling gum in grocery stores and supermarkets is highly restricted.

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But all the anxieties disappeared as soon as I landed at Changi Airport on my way to mean Singapore's tiny Jewish community.

A serious crisis took place in Singapore after World War II, and few Jews remained in the country: Only 150 out of several thousands, most of them Iraqi Jews from Baghdad, who lead the community to this very day. Since then, the community has grown significantly and numbers some 1,500 men and women today (including the Israelis and Jews who arrive for a short relocation period for business purposes).

Love of Israel

The community is mostly Orthodox, wealthy and very inviting. Slowly, over the years, the community grew and expanded thanks to people who arrived from all over the world, including several thousand Israelis who are sent to Singapore every year by their workplaces on missions or special projects.

The Elias building which belongs to Singapore's rich Jews and has been well preserved by the government (Photo: Ayelet Mamo Shay)
The Elias building which belongs to Singapore's rich Jews and has been well preserved by the government (Photo: Ayelet Mamo Shay)

The few Jews who remained in Singapore after the war stood out. For example, David Marshall, who was a successful Jewish lawyer and served as Singapore's first chief minister from 1955 to 1956. To this very day, on the anniversary of his death, many residents from a wide spectrum of the country's different religions pay their respects to him.

In 1965, when Singapore gained its independence and split from Malaysia, Israel was one of the few countries which helped the new republic. Singapore's residents are still grateful to Israel to this very day, and the Israelis are very popular in the country.

The highlight of the year: Lag B'Omer bonfire

The community is led by Rabbi Mordechai Abergel. I met with him in his modest office after a comprehensive security check at the entrance to the community building. He has been serving as the community rabbi since 1994, but although more than 20 years have passed, it seems that his vigor and positive energies have only increased over the years.

The rabbi is very involved in everything taking place in his community, and keeps it united by holding joint Shabbat meals and communal events during the Jewish holidays. The highlight of the year is the Lag B'Omer bonfire, which brings together 700 people.
Rabbi Abergel also serves as the community's slaughterer. He slaughters the poultry himself in a bid to keep the prices low and reasonable for kashrut observing consumers. The rabbi believes that every Jewish home, wherever it is, should observe kashrut, and therefore only the cost price is charged for the chicken. The beef, on the other hand, has to be imported from Australia, so its price in Singapore is much more expensive.
The rabbi is also an authorized mohel but prefers not to take any chances, so most new parents privately book a mohel from Israel for their son's circumcision ritual.

150 students, one Sunday school

There are two active synagogues in Singapore, Chesed-El and Maghain Aboth. The latter, which was built in the early 20th century, is located in the community compound on Waterloo Street, which also includes a ritual bath for men and a ritual bath for women, a kosher store which offers a variety of products from Israel and around the world, and a banquet hall which holds weddings, bar mitzvah, anniversaries and workshops.

The Maghain Aboth Synagogue (Photo: Ayelet Mamo Shay)
The Maghain Aboth Synagogue (Photo: Ayelet Mamo Shay)

The compound also includes a kosher restaurant under Rabbi Abergel's supervision, which serves breakfast, lunch and dinner and offers Shabbat meals and catering services, and even a conference room for business people. Due to its many activities and the rapid growth in the number of community members, the government has approved the construction of another floor for the building.

The community also has a retirement home. Some 150 students from the Jewish community study in the Jewish school named after Manasseh Meyer, one of Singapore's rich Jewish residents. The Israelis prefer the international school. A new and spacious building is being constructed these days for some 500 students, from the age of preschool to high school. Its construction is expected to be completed in the coming months.

Several years ago, Rabbi Abergel and the Israeli Embassy in Singapore introduced the Sunday School, which is open to Israeli and Jewish students from 9:30 am to 12:30 pm. The curriculum focuses on Hebrew and Torah studies, Jewish holidays and tradition.

Local residents told me that the schools creates a feeling of "home" and serves as a bridge between secular and religious Jews and between the Israelis and the local Jews. The school's students may complete their studies until the matriculation exams period, according to the Israeli education system.

Menorah on the main street

Rabbi Abergel finds it very important to maintain good relations with the non-Jewish population, but clarifies that anti-Semitism does not skip a single Jew anywhere in the world, and so the Jews must be careful and watchful.

One of Singapore's advantages, he says, is the strength and dominance of the government. For example, the government won’t let anyone change a thing in the David Elias building, which was sold a long time ago and no longer belongs to Singapore's Jews.
Four years ago, Rabbi Abergel says, he felt a deep desire to place a Hanukkah menorah on Singapore's main shopping street, Orchard Road. He set a meeting with one of the compound's owners, a wealthy Singapore resident. On the man's desk, the rabbi spotted three holy books: The Bible, the New Testament and the Koran. The millionaire accepted the rabbis' requests within minutes, and the menorah has been standing on Singapore's main shopping street for four years now.
The rabbi is definitely busy, but he has many "little angels" who help him. One of them is Rabbi Netanel Rivni, who arrived in the community in 2006 and has been serving as Rabbi Abergel's right hand. Rabbi Rivni is in charge of a group of six yeshiva students and two Bnei Akiva emissaries, and together they organize many activities for the entire community. They are also responsible for preparing the bat and bar mitzvah kids for their big day.
With such a courteous and helpful Jewish community, anyone arriving in Singapore for pleasure, business or relocation will never feel alone. "Good things come in small packages," my mother told me. Singapore's small Jewish community definitely fits this definition.
Ayelet Mamo Shay is a researcher of small Jewish communities around the world and author of the book "Relocation darling, relocation!"


Published on 30 Jun 2015
**Note ServisChillZone does not necessarily agree with everything said in this show**

**Lessons of Purim—Queen Esther and the Holy Day of Jewish Killing**
The Book of Esther in the Old Testament is revealed to be a prophetic warning from God about the murderous attitudes of the Jews and the poisonous doctrines of Judaism. The Persian King deposed virtuous Queen Vashti and replaced her with his concubine Esther, whom he then married. Esther then persuaded the drunken Persian King to murder tens of thousands and to hang Haman’s ten sons. The New Testament and the lovely teachings of Jesus our Lord stand in sharp contrast with the treachery, revenge, and vindictiveness of the Jews. Beware of the Purim Holy Days. Amazing prophecy.

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Veterans Today

Purim – Esther as Concubine and the Acolyte of Ishtar.

Art reveals so much more than nipples
The celebration of Purim is a yearly ritual and is enacted and carried out in the Judaic tradition in the last days of winter before spring arrives.
A brief synopsis of the story behind Purim: 
As a young child Esther was orphaned and adopted by  Mordecai. When she came of age he sold her into the King’s Harem. Eventually the King became so enamoured with Esther that he made her his Queen.  Due to Esther’s influence over the King, Mordecai was given permission to slaughter his enemies, every man woman and child. Not only were the people responsible for plotting to kill the Jews murdered, but also whole families, the innocent, who had been caught up in this political disaster. 
We see the same thing happening in the West Bank and on the Gaza Strip today. The innocent are murdered, their homes are destroyed, their olive trees are cut down and their land is taken from them in yet another “holocaust,” reminiscent of Purim. 
The celebration of Purim is the celebration of the holocaust that took place when the Jews in Persia, during the Babylonian exile, laid waste to almost 100,000 people thanks to an edict granted to them by King Ahasuerus and made possible due to Esther’s position in the King’s palace.
The Middle East for thousands of years, even in the 21st Century, regards women as commodities. Young girls are sold into slavery, prostitution or both. Many young girls who are exceptionally beautiful and “comely,” a rather censored word used in Biblical passages for “sexy,”are often part of trade and political agreements and are “sold off” in marriage.
Orphans are particularly vulnerable and susceptible, often “adopted” by older men, who nurture them and depending on how pretty, beautiful or “comely” they are, sell them off, either as slaves or in marriage, as one would sell off a prized piece of art in exchange for some other thing of value.
In this story we see Mordecai gaining power and influence through a young girl who he has nurtured and adopted. These young women were also often used as spies, the lure of their charms was encouraged from a young age and adapted for the purposes of espionage and political influence. Their beauty and their sexual prowess was imperative in order for them to fulfil their obligations to their “adopted” father figure. Esther in all cases fits the profile. She is the ultimate  Jewish spy and concubine of the Middle East in Judaic culture.
Not only does Esther fit the spy/concubine role, she also fits the profile of the sacred whore and the Goddess Ishtar. Most of the symbols associated with her, including her name, have been plagiarised and adapted from Sumerian belief into a Judaic myth of… “Biblical proportions. ”
Esther is  called  “Hadassah,”  which means “Myrtle” in Hebrew. The myrtle flower was sacred to Venus, Aphrodite and Ishtar. It was also considered to be a powerful aphrodisiac. We are told that Esther was born Hadassah, which could be read in the context that she was a born aphrodisiac. Many things over time either get lost in translation or are slightly altered from their original form. The word “hadassah” is almost similar to the word “kadeshah,” which was a sacred prostitute.
If we look at the story of Esther, her upbringing, her eventual position in the King’s harem and her later rise to power, she most definitely fits the definition of “kadeshah.” She also fits the definition of the Japanese concubine and the many women in European history known openly as “The King’s Mistress.” Trained for service both physically and intellectually in order to spy on and be of influence in the highest escutcheons of power. As such she is given “Goddess” status.
Ishtar is the Goddess of love, war , fertility and sexuality. The town of Uruk in Babylonia was known as the “town of the sacred courtesans.” She is also referred to as the “courtesan of the gods”.
The monarchy at the time regarded themselves as “Gods,” King  Ahasuerus  was seen as the son of the Gods, Esther as his courtesan and concubine, is a courtesan of the “God.”
Ishtar is often associated with Isis. But these two “Goddess” figures come from two different nations and represent completely different aspects of women.
Ishtar is a concubine, courtesan and a second wife to the King/God. This is a    polygamous relationship.  
Ishtar in cosmology is the planet Venus
Ishtar is the Goddess of war.
Isis is a Goddess in her own right and the only wife of Osiris. This is a  monogamous  relationship. 
Isis in cosmology is the star Sirius
Isis is the Goddess of fertility, her star Sirius, rising at  the annual flooding of the  Nile  River which brought fertile silt giving abundance to the whole of Egypt. Isis is the mother  figure, of the God King Horus. 
A comparative study of Egyptian Goddesses would rather place Ishtar and in turn Esther, on a similar level to Lioness Goddess,  Sekhmet, the “alter” of the Goddess  Hathor. Ishtar was also associated with Lions.
Sekhmet at Kom Ombo copyright Gerard Ducher
 In her negative aspect as Sekhmet, she is the Goddess of war and destruction. Also known as the destructive “eye” of the sun. Or the “eye of Ra.” In her positive aspect she turned into Hathor, the goddess of love. Much in the same way Esther is the concubine and lover of the God/King, but is also the engineer of the holocaust and the total destruction of Mordecai’s enemies.
 Hollywood seems to have adopted this duality of Ishtar, through mind control and creating “alters.” The “kitten” training, the violence and the blatant promiscuity, coupled with duel personality types very often leading to mental breakdown and often suicide. A full in depth study on this subject can be found at: Vigilante Citizen. 
In closing, the story of Esther is not part of the original Torah reading. It is a story that has been adapted from Sumerian myths, the Babylonian exile and the story of one tribe, being the Jews, descendants of Judah. Whether there was an Esther or not, whether this holocaust actually took place or not, is debatable. The whole rendering of the story of Esther could be plagiarised from Babylonian history and religion. The Samaritans, the descendants of Joseph and his sons, Ephraim and Mannasheh, do not celebrate Purim. They only mark the holidays set by the Pentateuch.

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